The Greek in Acts 3:7 that is translated as “ankle(s)” in English is translated as “the round bone of feet” in Tepeuxila Cuicatec or “necks of his feet” in Ayutla Mixtec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
“Feet and ankles” are translated in Matumbi as “legs.” “Foot” and “leg” are covered by just one term in this and some other Bantu languages. (Source: Pioneer Bible Translators, project-specific notes in Paratext)
The Hebrew and Greek that is translated as “winnowing fork” or similar in English is translated in Matumbi as “sifter” since that’s the tool that is used to separate chaff from grain. (Source: Pioneer Bible Translators, project-specific notes in Paratext)
In the German New Testament translation by Berger / Nord (publ. 1999) with Schaufel or “shovel,” in other German translations as Worfschaufel , an outdated term for the kind of shovel that is traditionally used in German-speaking areas to separate chaff from wheat.
The Greek in Mark 16:1 that is translated as “anoint him” in English is translated in Matumbi as “applied burial oil.” (Source: Pioneer Bible Translators, project-specific notes in Paratext)
The Greek that is translated as “lay one’s head” or similar in English is translated in Matumbi idiomatically as “rest one’s rib.” (Source: Pioneer Bible Translators, project-specific notes in Paratext)
The Greek and Latin that is translated as “resurrection” in English is translated in Chicahuaxtla Triqui and Pohnpeian as “live-up” (i.e. return to life) (source: Reiling / Swellengrebel) and in Iloko as panagungar: a term that stems “from the word ‘agungar,’ an agricultural term used to describe the coming back to life of a plant which was wilting but which has been watered by the farmer, or of a bulb which was apparently dead but grows again.” (Source: G. Henry Waterman in The Bible Translator 1960, p. 24ff. )
Likewise, in Matumbiyu’ya carries the meaning of “raise from the dead, resuscitate, come back from near death” and is used for dry plants that come back to life when you water them or sick children who revive after being healed. (Source: Pioneer Bible Translators, project-specific notes in Paratext)
In Estado de México Otomi, it is translated as “people will be raised from the dead,” in Teutila Cuicatec as “the dead having to come to life again,” in San Mateo del Mar Huave as “arose from the grave” (source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.), and in Kriol as gidap laibala brom dedbala or “get up alive from the dead” (source: Sam Freney in this article .)
The Greek in Acts 6:15 that is translated as “his face was like the face of an angel” or similar in English is translated in Matumbi as “his face changed to look like that of an angel” as in an transformation-like act. (Source: Pioneer Bible Translators, project-specific notes in Paratext)
The Greek in Matthew 25:1 that is translated as “went to meet” in English is translated in Matumbi as “waited (for the bridegroom).” (Source: Pioneer Bible Translators, project-specific notes in Paratext)
The Greek that is translated as “woe to you” or similar in English is translated in Martu Wangka as “you sit as sorry ones” (source: Carl Gross). Toraja-Sa’dan has two expressions that can be used: upu’ allomu or “to-their-end are your days” and sumpu sumandakmu or “finished is what-is-measured-out to you.” In the case of Luke 10:13, where “woe” is doubled, both are used for stylistic, non-repetitive purposes (see Reiling / Swellengrebel).
In Matumbi it is translated as Wakibona or “You will see” (source: Pioneer Bible Translators, project-specific notes in Paratext) and in the Contemporary Chichewa translation (2002/2016) with a phrase containing tsoka, a word to describe something bad that happens (or may happen) to a person because of doing something against established traditions in a community (source: Mawu a Mulungu mu Chichewa Chalero Back Translation).
In Hebrew it is translated as oy (אוֹי) and in Yiddish as oy (אוי) or vey (וֵויי). Note that oy vey in combination is also commonly used in Yiddish as an interjection of dismay and vey is derived from the GermanWehe (which in turn has the same root than the English woe). (Source: Jost Zetzsche)
