Abihail

The name “Abihail” means “father of might,” “my father is strength.” (Source: Cornwall / Smith 1997 )

In Libras (Brazilian Sign Language) it is translated with a sign that combines the signs for “father” and “power,” since Esther’s father’s name in Hebrew means “power.” (Source: Missão Kophós )


“Abihail” in Libras (source )

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

Cyrene

David Clark (in The Bible Translator 2013, p. 54ff. ) explains the complicated odyssey of the name “Cyrene” into Mal: “[Mal formed a word] based on the Thai form Sairin (ไซรีน), which in turn is based on the English pronunciation of the form ‘Cyrene’ rather than on the Greek spelling or pronunciation. Mal makes further adaptations as required by its own phonology, and the name becomes Saylin. The Mal form is thus at three removes from the Greek, being mediated through Latin, English, and Thai.”

More information about Cyrene .

Niger

David Clark (in The Bible Translator 2013, p. 54ff. ) writes this about the translation of “Niger” in Acts 13:1 into various languages: “(…) Difficulty arose with handling Symeon’s second name (or nickname?), ‘Niger.’ As Good News Bible indicates with ‘called the Black,’ this name carries a meaning, and some translators may decide that in such a case a translation of the meaning is more relevant than a transcription of the spelling. It is interesting that in this case, Niger is a Latin word which is retained in the Greek text and is not translated into Greek, as it easily could have been. Perhaps the fact that the Latin name was used even in a predominantly Greek-speaking cultural context is an indication that Symeon came from an area where Latin was more commonly spoken, such as North Africa. As to the significance of this name or nick- name, one can only speculate. It could well reflect Symeon’s ethnic origin: he might have been a black man either from Africa himself or of African descent, presumably through his father. He might perhaps just have had a darker complexion than most of his fellows. Or Niger might have been a completely irrational nickname for which there was no remembered explanation. The fact that Symeon is mentioned next to ‘Lucius of Cyrene,’ who explicitly came from North Africa and also has a Latin name, suggests (though it does not prove) that Symeon may have been from that area too.

In Kalmyk, the translators considered translating the meaning of the name, but eventually decided that for readers with no Christian tradition, it was simpler just to transcribe the Latin form into the modified Cyrillic script that the language uses (Нигер), with no footnote or other explanation. In Yakut, where there is an Orthodox Christian tradition, the decision was to keep Niger, but to add an explanatory phrase ‘that is, Black.’ In Kahua and Tachelhit a similar explanatory phrase was included. In Mal, the translators discussed the possibility of translating Niger not by the Mal word for ‘black’ but by the Thai word for black (dam / ดำ), which happens to have become a nickname in Mal whereas the Mal word has not. In the end they decided to retain the form Niger, adapted to the phonology of Mal.”

Antioch

The Greek that is transliterated as “Antioch” in English means “driven against.” (Source: Cornwall / Smith 1997)

In Western Lawa it is given the prefix weīyng (เวียง) to denote it as a larger settlement.

David Clark (in The Bible Translator 2013, p. 54ff. ) explains: “Place names often present difficulties in minority languages in Thailand, where it is normal to prefix unfamiliar names with a ‘classifier’ to show whether the name refers to a town, village, river, mountain, island, and so on. The problem in many such languages is that whereas English has numerous terms for human settlements of different size and importance (metropolis, conurbation, city, town, village, hamlet, etc.), they have only two terms. Generally, one refers to a metropolis like Bangkok, and the other to virtually all other settlements. This kind of contrast does not transfer well into the historical and cultural setting of the Bible, where even quite large towns were relatively small by modern standards. Especially in the Old Testament, what the Hebrew text calls ‘cities’ (because they had a wall) would often be classed as no more than villages in Thai minority languages. What many translators have done is to apply the term for a larger settlement to places of importance in the narrative, even if they were not very large in absolute terms. Thus in Lawa, Antioch, which is of considerable significance in Acts, is given the label for the larger size of settlement (weīyng).”

Learn more on Bible Odyssey: Antioch .

ingratitude

The Greek in 2 Timothy 3:2 that is translated as “ungrateful” in English is translated in the Protestant Mandarin Chinese Union Version with a historical Chinese idiom: wàng ēn fù yì (忘恩負義 / 忘恩负义) or “ingratitude (lit. “ungrateful and unfaithful”).” (Source: Toshikazu S. Foley in Hong Kong Journal of Catholic Studies, 2011, p. 45ff.)

Likewise, in Wisdom 14:26, “forgetfulness of favors” is translated in the Catholic Mandarin Chinese Sigao version with the same idiom.