6These are the people of the province who came up out of the captivity of those exiles whom King Nebuchadnezzar of Babylon had carried into exile; they returned to Jerusalem and Judah, each to his town.
The term that is transliterated as “Nebuchadnezzar” in English is translated in American Sign Language with the signs for “king” and one signifying a wavy beard, referring to the common way of wearing a beard in Mesopotamia (see here ). (Source: Ruth Anna Spooner, Ron Lawer)
“Nebuchadnezzar” in American Sign Language, source: Deaf Harbor
In Spanish Sign Language it is translated with a sign depicting “idol in my image,” referring to Daniel 3:1. (Source: Steve Parkhurst)
The name that is transliterated as “Judah” or “Judea” in English (referring to the son of Jacob, the tribe, and the territory) is translated in Spanish Sign Language as “lion” (referring to Genesis 49:9 and Revelation 5:5). This sign for lion is reserved for regions and kingdoms. (Source: John Elwode in The Bible Translator 2008, p. 78ff. and Steve Parkhurst)
The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:
While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)
“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)
Following are a number of back-translations as well as a sample translation for translators of Nehemiah 7:6:
Kupsabiny: “King Nebuchadnezzar long time ago captured (the) Jews and took them to Babylon to go to become slaves. The remaining people returned from slavery to come to Jerusalem and other cities of Judah. Here is the list of those people.” (Source: Kupsabiny Back Translation)
Hiligaynon: “The following are the Israelinhon in the province of Juda who were-taken-captive before by King Nebuchadnezzar to Babilonia. Now they already left Babilonia and returned to Jerusalem and to their other towns in Juda.” (Source: Hiligaynon Back Translation)
English: “This is a list/Here are the names of the people who returned to Jerusalem and to other places in Judea. They had been living in Babylonia since King Nebuchadnezzar’s army had captured their relatives/ancestors and took them to Babylonia. But they had returned to Judea and were living in the towns where their ancestors had lived.” (Source: Translation for Translators)
Some languages do not have a concept of kingship and therefore no immediate equivalent for the Greek, Hebrew, Ge’ez, Aramaic, and Latin that is translated as “king” in English. Here are some (back-) translations:
Ninia Yali: “big brother with the uplifted name” (source: Daud Soesilio in Noss 2007, p. 175)
Nyamwezi: mutemi: generic word for ruler, by specifying the city or nation it becomes clear what kind of ruler (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
Ghomála’: Fo (“The word Fo refers to the paramount ruler in the kingdoms of West Cameroon. He holds administrative, political, and religious power over his own people, who are divided into two categories: princes (descendants of royalty) and servants (everyone else).” (Source: Michel Kenmogne in Theologizing in Context: An Example from the Study of a Ghomala’ Christian Hymn))
Faye Edgerton retells how the term in Navajo (Dinė) was determined:
“[This term was] easily expressed in the language of Biblical culture, which had kings and noblemen with their brilliant trappings and their position of honor and praise. But leadership among the Navajos is not accompanied by any such titles or distinctions of dress. Those most respected, especially in earlier days, were their headmen, who were the leaders in raids, and the shaman, who was able to serve the people by appealing for them to the gods, or by exorcising evil spirits. Neither of these made any outward show. Neither held his position by political intrigue or heredity. If the headman failed consistently in raids, he was superceded by a better warrior. If the shaman failed many times in his healing ceremonies, it was considered that he was making mistakes in the chants, or had lost favor with the gods, and another was sought. The term Navajos use for headman is derived from a verb meaning ‘to move the head from side to side as in making an oration.’ The headman must be a good orator, able to move the people to go to war, or to follow him in any important decision. This word is naat’áanii which now means ‘one who rules or bosses.’ It is employed now for a foreman or boss of any kind of labor, as well as for the chairman of the tribal council. So in order to show that the king is not just a common boss but the highest ruler, the word ‘aláahgo, which expresses the superlative degree, was put before naat’áanii, and so ‘aláahgo naat’áanii ‘anyone-more-than-being around-he-moves-his-head-the-one-who’ means ‘the highest ruler.’ Naat’áanii was used for governor as the context usually shows that the person was a ruler of a country or associated with kings.”
The list here in verses 6-73a is basically a duplicate of that in Ezra 2.1-70. There are some slight differences in numbers in the list, but the total number of people is the same: 42,360. The order of some family names varies, and there are some omissions and additions. The purpose of the list at this point is to establish the relationship of the community to the past in order to ensure its authenticity in the present. When this has been assured, then Jerusalem can be reestablished as the political and religious center of the community. For notes on the names in the list, see Ezra 2.
Had carried into exile: Verse 6 is a repetition of Ezra 2.1 with the exception of this phrase that replaces “had carried captive to Babylonia.”
Quoted with permission from Noss, Philip A. and Thomas, Kenneth J. A Handbook on Nehemiah. (UBS Helps for Translators). New York: UBS, 2005. For this and other handbooks for translators see here .
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