Mark 8:1 - 10a in Mexican Sign Language

Following is the translation of Mark 8:1-10a into Mexican Sign Language with back-translations into Spanish and English underneath:


© La Biblia en LSM / La Palabra de Dios

Retrotraducciones en español (haga clic o pulse aquí)

Un hombre sordo que no hablaba bien, las personas lo ayudaron (y lo dijeron que) vieniera con ellos. Fueron y dijeron a Jesús: “Él es sordo, por favor, ponle la mano y sanalo.”
Jesús vio a todas las personas y dijo a los discípulos: “Todas las personas ya han estado junto con nosotros por tres días, ellos no tienen comida, se ha acabado.

Sus casas, donde viven, están lejos, y si nos despedimos de ellos, se irán caminando y se caerán por ser mareados de hambre, siento dolor por los pobrecitos.”

Los discípulos dijeron: “Aqui es desierto, no hay comida, ¿Cómo y dónde vamos a encontrar pan para repartir?”

Jesús dijo: “¿Cuánto pan hay?” Los discípulos: “Hay siete panes.”

Jesús dijo a las personas: “Por favor, sientense.” Jesús tomó pan, dio gracias a Dios, rompió el pan y lo puso en una canasta, rompía y lo ponía hasta que se llenó la canasta, y la dio a los discípulos. Ellos la tomaron y lo repartían.

Había unos peces pequeños, muy poquito, y Jesús los bendijo y había un montón. Les dio la canasta (a los discípulos): “Uds repartanlos.” Los discípulos tomaron la canasta y los repartían.

Todas las personas, eran más o menos 4000, estaban comiendo hasta que se llenaron y los discípulos pusieron los peces y el pan que sobró en canastas. Cuando se llenó una canasta la pusieron aparte, tomaron otra canasta y la llenaron y fueron siete canastas de sobras.

Jesús se despidió de ellos y Jesús y los discípulos fueron y entraron un barco y el barco fue navigando.


Jesus looked around at all the people and said to the disciples: “All these people have been with us for three days and they have no food, it’s all gone.

“The houses in which they live are far away and if we say goodbye to them they will go walking and they will fall over being dizzy from hunger, I feel sorry for these poor people.”

The disciples said: “It’s desert here, there is no food. How and where are we going to find bread to hand out?”

Jesus said: “How much bread is there?” The disciples: “There are seven loaves.”

Jesus said to the people: “Please, sit down.” Jesus took bread and gave thanks to God, then he broke the bread and put it in a basket, he kept breaking and putting it there until it was full, then he gave the basket to the disciples and they took it and handed it out.

There were some small fishes, a few, and Jesus blessed them and there was a heap. He gave the basket (to the disciples): “You hand them out.” The disciples took the basket and handed them out.

All the people, there were more or less 4000, ate until they were full and the disciples put the fishes and the bread that were left over in baskets. When a basket was full, they would put it aside and take another one and fill it, and there were seven baskets of leftovers.

Jesus said goodbye and Jesus and the disciples went and got into a boat and the boat left.

Source: La Biblia en LSM / La Palabra de Dios

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Mark 8:10b-21 in Mexican Sign Language >>

complete verse (Mark 8:8)

Following are a number of back-translations of Mark 8:8:

  • Uma: “They ate until they were full. The number who ate at that time [was] about four thousand. After they ate, they gathered the leftovers, still seven baskets full. After that, Yesus ordered them to return to their houses,” (Source: Uma Back Translation)
  • Yakan: “They all ate and they were filled/satisfied. And then they gathered the left-overs, seven baskets full.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And those people there who ate were all filled, and the leftovers from the broken pieces of bread and fish were seven baskets.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “They all ate and they were full. When they gathered-together what remained, seven baskets were filled (lit. placed-in) with the food that remained.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “All of them ate until they were full. Well, the disciples collected what was left over, filling seven large-baskets.” (Source: Tagbanwa Back Translation)

Translation commentary on Mark 8:8 – 8:9

Text:

In v. 9 after ēsan de ‘and there were’ Textus Receptus adds hoi phagontes ‘those who ate,’ which is omitted by all modern editions of the Greek text.
Verse Division:

Revised Standard Version ends v. 9 at tetrakischilioi ‘four thousand’; in most modern additions of the Greek text, and translations, the verse includes, however, also the next sentence kai apelusen autous ‘and he sent them away.’ These notes will follow the Revised Standard Version division of verses.

Exegesis:

echortasthēsan (cf. 6.42) ‘they were filled.’

perisseumata klasmatōn ‘excesses of fragments,’ ‘remaining pieces’: as in 6.43 those are pieces of bread left over, uneaten, from the abundance available to the crowd.

perisseuma (only here in Mark) ‘that which abounds,’ ‘which is in excess’: therefore, ‘remaining,’ ‘left over.’

klasma (cf. 6.43) ‘piece,’ ‘broken piece.’

hepta spuridas ‘seven baskets’: these two words are in apposition to perisseumata klasmatōn ‘remaining pieces.’

spuris (or sphuris; 8.20) ‘basket,’ ‘hamper (for provisions)’: wherein it differed from kophinos ‘basket’ cf. 6.43.

Translation:

Satisfied may be translated as ‘they had all they wanted.’

Seven baskets full is in an awkward syntactic relationship to what precedes. It is probably better to treat this as ‘took up seven baskets full of broken pieces which were left over’ or ‘they took up the broken pieces that were left over; there were seven baskets full of these pieces.’ In other words, the final phrase may be incorporated completely within the preceding clause or it may be expanded in to the form of a complete paratactic sentence.

For details of problems involving the manner in which the pieces were taken up and the nature of the baskets, see 6.43.

Note that whereas 6.44 specifically states ‘five thousand men,’ this passage speaks of ‘four thousand persons.’ Even though the Greek numeral has a masculine declensional ending, this does not mean that only males are to be considered. They are presumably people of all types: men, women, and children.

Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .