Mark 11:20-25 in Russian Sign Language

Following is the translation of Mark 11:20-25 into Russian Sign Language with a back-translation underneath:


Source: Russian Bible Society / Российское Библейское Общество

The next morning Jesus and his disciples passed by that fig tree. And the tree that Jesus had cursed earlier became dead, dry, lifeless, even its roots dried up. The disciples saw this, very surprised. One of them named Peter said to Jesus:

— This tree which you cursed is now dried up, its branches are dried up.

Jesus said to the disciples:

— Believe in God! I tell you precisely: if a man filled with faith in God says to this mountain: “Get up and go into the sea”, it will be so: the mountain will rise, move and throw itself into the sea! If a man is filled with faith in God, if he has no doubts, no unbelief, then everything will be exactly like that. If a person doubts, does not believe, nothing will be fulfilled. When you pray to God in your heart about what you want, what you need, and you believe that God will give it to you, then it will come true. God will give you exactly what you have asked for. And when a person prays to God, but in his heart he has a grudge against other people, whom he does not forgive, then God will not forgive the sins of such a person. When a person prays, but in his heart he has a grudge against other people, it is necessary to forgive this grudge, then God will forgive the sins of such a person.

Original Russian back-translation (click or tap here):

На следующее утро Иисус с учениками проходили мимо того дерева инжир. И вот то дерево, которое Иисус раньше проклял, стало мертвым, сухим, безжизненным, даже корни его высохли. Ученики это увидели, очень удивились. Один из них по имени Петр сказал Иисусу:

— Это дерево, которое ты проклял, теперь высохло, ветви его высохли.

Иисус сказал ученикам:

— Верьте в Бога! Точно вам говорю: если человек преисполненный верой в Бога скажет вот этой горе: «Вставай и уходи в море», так оно все и будет: гора поднимется, переместится и бросится в море! Если человек преисполнен верой в Бога, если нет у него сомнений, безверия, то в точности так все и будет. Если человек сомневается, не верит, то ничего не исполнится. Когда вы молитесь Богу в сердце о том, чего вы желаете, в чем нуждаетесь, и вы верите, что Бог даст вам это, тогда это и свершится. Бог даст вам в точности, что вы просили. И когда человек молиться Богу, а в сердце у него обида на других людей, которых он не прощает, то и Бог не простит грехов такому человеку. Когда человек молится, а в сердце у него обида на других людей, нужно обиду эту простить, тогда и Бог простит грехи такого человека.

Back-translation by Luka Manevich

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Mark 11:27-33 in Russian Sign Language >>

Japanese benefactives (goran)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a benefactive construction as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. Here, goran (ご覧) or “see/behold/look” (itself a combination of “behold/see” [ran] and the honorific prefix go- — see behold / look / see (Japanese honorifics)) is used in combination with kudasaru (くださる), a respectful form of the benefactive kureru (くれる). A benefactive reflects the good will of the giver or the gratitude of a recipient of the favor. To convey this connotation, English translation needs to employ a phrase such as “for me (my sake)” or “for you (your sake).”

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

fig

Two types of fig trees are mentioned in the Bible, the Common Fig Ficus carica (Hebrew te’enah) and the Sycomore Fig Ficus sycomorus (Hebrew shiqmah; see “Sycomore fig”). They are closely related. The common fig tree grows not only in Israel, but throughout the world in warm climates. In the Holy Land it was a common source of food; the fruit was eaten both fresh and dried. Sometimes the dried ones were pressed together to form flat “cakes” or blocks (Hebrew develah). But, just as important, the large leaves of the fig make it an excellent shade tree. However, the first use of the fig mentioned in the Bible (Genesis 3:7) was not for food or shade but for clothing; Adam and Eve sewed fig leaves for themselves to cover their nakedness.

The fig was probably domesticated in northwestern Turkey from a wild variety that grew there around 5000 years ago. Greek, Roman, and Egyptian records indicate that the fruits were popular. Figs are now grown especially in Israel, Turkey, Greece, Italy, and Portugal, as well as in the warm parts of the United States.

The fig is believed to be indigenous to western Asia and to have been distributed by humans and birds throughout the Mediterranean area. Remnants of figs have been found in excavations of sites traced to at least 5000 B.C.

The domesticated fig grows to about 5-8 meters (17-26 feet) and has a round crown and very deep and round roots. The trunk may grow to be more than 70 centimeters (2 feet) thick. Fig trees may grow to be several decades old, if they are well cared for. Figs are usually propagated by planting cuttings. The pollination of the flowers is an amazingly intricate process closely linked to the life cycle of a tiny wasp, and the fact that fig trees, like papayas and date palms, are male or female. (There are now some kinds of figs that produce fruit without pollination.) The fruits are about the size of a hen’s egg and can be green, yellow, purple, or brown depending on the type. They are sweet and soft and difficult to transport. For that reason most farmers dry the fruits before shipping them. The “fruit” of the fig is technically a strangely shaped flower. Noting the absence of a “real” flower, the ancient people of India called it a flowerless tree.

The common fig tree, along with the vine and the olive, is one of the three “top trees” for the Jews. The Bible refers to the fig over 270 times. The image of peace and happiness in Israel was “every man under his vine and under his fig tree” (1 Kings 4:25).

Wild figs are common throughout the tropical world; there are at least eight hundred species of Ficus, thirty-two in southern Africa alone. The banyan, peepul, and bo are all types of fig. The fruits of wild fig trees are not nearly as juicy or sweet as those of the domesticated ones. In many places people eat the fruit when they find it in the wild, but do not market it or cultivate the trees. Translators are urged to use the local word, and, if necessary, use a footnote to indicate the difference between the local one and the biblical one. Where it is not known at all, transliterations from a major language may be used in nonfigurative contexts.

Fig tree, Wikimedia Commons
Fig leaves, photo by Ray Pritz

Source: Each According to its Kind: Plants and Trees in the Bible (UBS Helps for Translators)

Translation commentary on Mark 11:21

Exegesis:

anamnēstheis (14.72) ‘being reminded,’ ‘recalling,’ ‘remembering.’

rabbi (cf. 9.5) ‘Master,’ ‘Teacher.’

katērasō (only here in Mark; elsewhere in N.T., Mt. 25.41, Lk. 6.28, Rom. 12.14, Jas. 3.9) ‘you cursed.’

Translation:

In languages in which ‘remembered’ is a transitive verb, one may translate as ‘remembered what had happened.’

Him may require substitution by ‘Jesus,’ depending upon the receptor language usage.

In most languages there is a technical term meaning ‘to curse,’ but many translators have hesitated to employ this term because it usually implies the use of black magic and the motivation would be almost inevitably a case of jealousy. In Inupiaqfor example, rather than use the technical term a substitute is found in the expression ‘punished with his words.’ In Navajo a rather generic expression ‘to speak against’ has been employed.

Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .

SIL Translator's Notes on Mark 11:21

11:21a

Peter remembered it and said: The phrase Peter remembered indicates that Peter remembered what Jesus had said to the fig tree. If the verb remembered needs a direct object in your language, you could translate as follows:

Peter remembered what Jesus had said
-or-
and Peter, recalling what had happened, said to him (Revised English Bible)

11:21b

Look: The word Look is used as an exclamation here to draw attention to what follows. Peter wanted Jesus to notice that the fig tree had withered. In this context it probably also expresses Peter’s surprise. Use a natural way to express this in your language.

Rabbi: The word Rabbi is a transliteration of a Hebrew word that means “my great one.” At the time when Mark wrote this gospel message, people used this word as a title of respect for an important religious teacher or leader. It does not refer to a school teacher.

If you do not have a word that expresses this idea of a religious teacher, you can simply use the word “teacher” or “master.” If possible, use a word that implies that the teacher is respected. For example:

Teacher
-or-
my teacher/master

Use an expression in your language that is natural and shows proper respect. See how you translated this word in 9:5a.

The fig tree You cursed has withered: The word cursed refers to the words that Jesus spoke to the fig tree in 11:14. To curse someone or something is to call on God or the gods to harm that person or thing. Many languages will have a technical term for this that comes from the practices of traditional religion. In your translation, do not use a word that implies that Jesus had used magic or sorcery.

Here are some other ways to translate this:

the tree to which you said, “May no one ever eat fruit from you again,” has withered
-or-
the tree that you commanded never to produce fruit again has withered

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