The Greek in Acts 2:8 that is translated as “our own native language” or similar in English is translated as “the language we know when we were children” in Eastern Highland Otomi, “as we talk from when we were born” in Morelos Nahuatl, “the Chinantec we have spoken since we were small” in Lalana Chinantec, and “language we began to understand when still a baby” in Chichimeca-Jonaz. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
See also complete verse (Acts 2:8).
Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). (Click or tap here to see more details)
The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).
For this verse, translators typically select the inclusive form (multitude of people talking with one another).
Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.
Following are a number of back-translations of Acts 2:8:
- Uma: “Yet why is it that we hear them speak in our own languages?” (Source: Uma Back Translation)
- Yakan: “Why do we hear them able-to-speak in our (incl.) individual languages?” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Why is it that when we hear them speaking, the language that they are using is the language of each one of us?” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “How perhaps can it be that each one of us is hearing his own language?” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well how can this be, for each of us is hearing being spoken by them the language of the lands we have come from?” (Source: Tagbanwa Back Translation)
- Hiligaynon: “Why are they able-to-speak our (incl.) own language?” (Source: Hiligaynon Back Translation)
- Mairasi: “How can it be that we hear them speak in our very own language, the language from the village in which we were born?” (Source: Enggavoter 2004)
- Bariai: “Therefore why is it that we (incl.) hear them talking in each of our languages in which our mothers gave birth to us?” (Source: Bariai Back Translation)
- Kupsabiny: “But each one of us is hearing these people talking in his language.” (Source: Kupsabiny Back Translation)
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