2 Chronicles 36 in American Sign Language

Following is the translation of 2 Chronicles 36 into American Sign Language with a back-translation underneath:


Source: Deaf Harbor

The people/leaders of Judah selected Josiah’s son Jehoahaz to assume his father’s mantle of kingship in Jerusalem. When Jehoahaz began his reign, he was 23 years old, and he ruled in Jerusalem for three months. But the Pharaoh of Egypt, Neco, deposed him [Jehoahaz] and forced the land of Judah to pay a tribute of 7,500 pounds of silver and 75 pounds of gold. Pharaoh Neco selected Eliakim — Jehoahaz’s brother — to become the king, ruling Judah from Jerusalem. Neco changed Eliakim’s name to Jehoiakim. What of his brother Jehoahaz? Neco took him to Egypt.

When Jehoiakim began his reign, he was 25 years old, and he ruled in Jerusalem for 11 years. He did many actions that were wicked in the sight of YHWH. So Nebuchadnezzar [gives name sign], who ruled Babylon came and attacked [Jerusalem], defeating Jehoiakim and bounding him up in bronze chains to be taken back to Babylon. King Nebuchadnezzar also pillaged YHWH his temple, taking some of the gold, silver, and precious vessels from there. He took these things back with him to Babylon and placed them in the temple at his palace.

All of Jehoiakim’s other deeds during his reign, and all of his wicked actions that people found out against him, all of them have been recorded in the scroll-book of the kings of Israel and Judah. His [Jehoiakim’s] son Jehoiachin became the next king.

When Jehoiachin began his reign, he was 18 years old, and he ruled in Jerusalem for 3 months, 10 days. He also did many actions that were wicked in the sight of YHWH his God. When spring came, King Nebuchadnezzar sent [men] to seize Jehoiachin and bring him to Babylon, along with more gold, silver, and precious vessels from YHWH his temple. Jehoiachin’s uncle Zedekiah was chosen by King Nebuchadnezzar to become the next king in Jerusalem, to rule Judah.

When Zedekiah began his reign, he was 21 years old, and he ruled in Jerusalem for eleven years. He did many actions that were wicked in the sight of YHWH. Jeremiah [gives name sign], the prophet of God, brought many messages from YHWH to warn (Zedekiah), but did Zedekiah take these warnings to heart? No. He arrogantly blew off Jeremiah and his messages.

Formerly, King Nebuchadnezzar had demanded a vow of fealty from Zedekiah; he (Zedekiah) had given an oath by God’s name that he would be a loyal vassal, but now in spite of that, Zedekiah rebelled [against Nebuchadnezzar]. He (Zedekiah) refused to turn back to YHWH, the God of Israel. He was stubborn and stiff-necked, hardening his heart. Even worse, the priests and all of the leaders of the people all turned away from God, falling deeper and deeper into the idol worship and detestable practices of the other nations who lived in the lands surrounding Judah. They (the people of Judah) flung themselves into those practices, doing wicked, detestable things that defiled the holy temple of YHWH, making it no longer holy in His sight.

YHWH, the God who their ancestors had worshiped, had compassion on His people and His temple where he dwelt, so He frequently sent different prophets to warn the people, but the people scoffed at His messengers and mocked them, ignoring God’s words and insulting the prophets until God’s anger finally burned over and He set himself against His people. He’d had enough, and no amount of cajoling or pacifying could turn away his imminent wrath.

So YHWH sent the Babylonian king with his armies to come and seize Judah. The young men in the temple, [the king’s] soldiers slashed down and killed them. The king had no pity for young men or young women, the elderly or the weak, no compassion at all. All of them, He [God] allowed King Nebuchadnezzar to seize under his control. All of the remaining gold, silver, and other precious vessels in the temple, great and small — all of it — all the wealth, and the king’s wealth, and the king’s officials’ wealth, King Nebuchadnezzar seized everything and carted it away to Babylon.

King Nebuchadnezzar’s soldiers set fire to YHWH’s temple, burning it down. The city walls of Jerusalem, they smashed into rubble. The king’s palace, and all of the official buildings, they also set to fire, burning them all. Any remaining valuable things were destroyed.

Any people left alive who did not fall to the sword were captured and taken to Babylon in exile, as servants under the king and his descendants until the time the kingdom of Persia was established.

All these events fulfilled the prophecies that YHWH had given to Jeremiah; this message was: The land would be left desolate with nobody there, at which time the land would finally be still, enjoying its sabbaths at long last, resting for 70 years. This was the prophecy spoken by Jeremiah.

At a later time, Cyrus, the king of Persia, took the throne of the empire, [and] during the first year of his reign, YHWH touched the heart of Cyrus, the king of Persia. He had it proclaimed throughout the empire and also put in writing, “I, Cyrus, the king of Persia, I hereby declare that YHWH, the God of Heaven, who has given me all the kingdoms on earth, has chosen me for the task of rebuilding His temple for him in Jerusalem, in Judah. Any of you who are His people, you may go back, and I pray YHWH your God will go with you.” All of these events were brought about by YHWH, to fulfill His word that Jeremiah had prophesied.

Back-translation by Ruth Anna Spooner.

See also Sign Language Bible Translations Have Something to Say to Hearing Christians.

Jerusalem

The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:


“Jerusalem” in French Sign Language (source: La Bible en langue des signes française )

While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)


“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)

Learn more on Bible Odyssey: Jerusalem .

complete verse (2 Chronicles 36:3)

Following are a number of back-translations as well as a sample translation for translators of 2 Chronicles 36:3:

  • Kupsabiny: “Then, Necoh chased Joahaz away from the rulership of Judah. That king of Egypt made the land of Judah pay him a tax of three thousand and four hundred (3,400) kilos of silver and thirty-four (34) kilos of gold.” (Source: Kupsabiny Back Translation)
  • Newari: “The king of Egypt took him and made Judah pay 3,400 kilograms of silver and 34 kilograms of gold as tribute.” (Source: Newari Back Translation)
  • Hiligaynon: “Later on he was-removed from his throne by the king of Egiptowho is Neco, and Neco had- Juda -paid taxes which-is about 3,500 kilos of silver and 35 kilos of gold.” (Source: Hiligaynon Back Translation)
  • English: “King Neco of Egypt captured him and prevented him from ruling any longer. He also forced the people of Judah to pay him a tax of almost four tons of silver and about 75 pounds of gold.” (Source: Translation for Translators)

king

Some languages do not have a concept of kingship and therefore no immediate equivalent for the Greek, Hebrew, Aramaic, and Latin that is translated as “king” in English. Here are some (back-) translations:

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  • Piro: “a great one”
  • Highland Totonac: “the big boss”
  • Huichol: “the one who commanded” (source for this and above: Bratcher / Nida)
  • Ekari: “the one who holds the country” (source: Reiling / Swellengrebel)
  • Una: weik sienyi: “big headman” (source: Kroneman 2004, p. 407)
  • Pass Valley Yali: “Big Man” (source: Daud Soesilo)
  • Ninia Yali: “big brother with the uplifted name” (source: Daud Soesilio in Noss 2007, p. 175)
  • Nyamwezi: mutemi: generic word for ruler, by specifying the city or nation it becomes clear what kind of ruler (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Ghomála’: Fo (“The word Fo refers to the paramount ruler in the kingdoms of West Cameroon. He holds administrative, political, and religious power over his own people, who are divided into two categories: princes (descendants of royalty) and servants (everyone else).” (Source: Michel Kenmogne in Theologizing in Context: An Example from the Study of a Ghomala’ Christian Hymn))

Faye Edgerton retells how the term in Navajo (Dinė) was determined:

“[This term was] easily expressed in the language of Biblical culture, which had kings and noblemen with their brilliant trappings and their position of honor and praise. But leadership among the Navajos is not accompanied by any such titles or distinctions of dress. Those most respected, especially in earlier days, were their headmen, who were the leaders in raids, and the shaman, who was able to serve the people by appealing for them to the gods, or by exorcising evil spirits. Neither of these made any outward show. Neither held his position by political intrigue or heredity. If the headman failed consistently in raids, he was superceded by a better warrior. If the shaman failed many times in his healing ceremonies, it was considered that he was making mistakes in the chants, or had lost favor with the gods, and another was sought. The term Navajos use for headman is derived from a verb meaning ‘to move the head from side to side as in making an oration.’ The headman must be a good orator, able to move the people to go to war, or to follow him in any important decision. This word is naat’áanii which now means ‘one who rules or bosses.’ It is employed now for a foreman or boss of any kind of labor, as well as for the chairman of the tribal council. So in order to show that the king is not just a common boss but the highest ruler, the word ‘aláahgo, which expresses the superlative degree, was put before naat’áanii, and so ‘aláahgo naat’áanii ‘anyone-more-than-being around-he-moves-his-head-the-one-who’ means ‘the highest ruler.’ Naat’áanii was used for governor as the context usually shows that the person was a ruler of a country or associated with kings.”

(Source: Faye Edgerton in The Bible Translator 1962, p. 25ff. )

See also king (Japanese honorifics).

Translation commentary on 2 Chronicles 36:3

Then the king of Egypt deposed him in Jerusalem: The king of Egypt refers to King Neco (see the next verse and the comments on 2 Chr 35.20). It will be advisable in many languages to use his name here rather than waiting until the following verse (so Good News Translation). The Hebrew verb rendered deposed is a causative form that means literally “caused to turn.” But the sense in this context is “dethroned” (New International Version), “removed [him] from the throne” (Revised English Bible), or “removed [him] from office” (God’s Word).

And laid upon the land a tribute may be expressed in a variety of other ways, including “and imposed on Judah a levy” (New International Version) and “and forced Judah to pay” (Contemporary English Version). Moffatt says “fined the country” (similarly An American Translation).

A hundred talents of silver and a talent of gold: For talent see the comments on 1 Chr 19.6. The modern equivalents here are “7,500 pounds of silver and 75 pounds of gold” (Good News Translation). Using the metric system, Bible en français courant has “three thousand kilos of silver and thirty kilos of gold.” A more precise translation in the metric system would be “3,400 kilogrammes of silver and 34 kilogrammes of gold” (GNT British edition).

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Chronicles, Volume 1. (UBS Helps for Translators). Miami: UBS, 2014. For this and other handbooks for translators see here .