The Hebrew and Greek that is translated as “messenger” in English is translated in Noongar as moort yana-waangki or “person walk-talk” (source: Warda-Kwabba Luke-Ang).
son of
The Greek and Hebrew that is translated as “son of” in English is translated in all Icelandic Bible versions of the Icelandic Bible Society (latest edition 2007) in parallel with the Icelandic naming system . This means that for instance in Matthew 16:17 the name that is transliterated and translated in English as “Simon son of Jonah” becomes “Simon Jónasson” or in Isaiah 8:2 “Zechariah son of Jeberechiah” becomes “Sakaría Jeberekíason” where in both cases the “-son” means “son of.”
In cases where “son of” does not refer to a literal father or perhaps stepfather but to lineage, however, this system is not used. So in Matthew 1:1 “Jesus the Messiah, the son of David, the son of Abraham” is translated as “Jesú Krists, sonar Davíðs, sonar Abrahams.”
The referenced verses all have at least one instance where the Icelandic patronymic or matronymic naming system is used. (Source: Halldór Elías Guðmundsson)
See also daughter of
Jehoshaphat
The Hebrew and Greek that is transliterated as “Jehoshaphat” in English is translated in Spanish Sign Language with the signs for “king” and “mixup” referring to the fateful alliance with king Ahab of Israel in 1 Kings 22 and 2 Chronicles 18. (Source: Steve Parkhurst)
“Jehoshaphat” in Spanish Sign Language, source: Sociedad Bíblica de España
For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .
More information about Jehoshaphat .
complete verse (2 Chronicles 20:2)
Following are a number of back-translations as well as a sample translation for translators of 2 Chronicles 20:2:
- Kupsabiny: “Some people came and said to Jehoshaphat, ‘Countless enemies are coming from the other side of the Dead Sea in the direction of Edom and (they) plan to come and fight against you. Those enemies are at Hazezon-tamar.’ (This is another name for En-gedi.)” (Source: Kupsabiny Back Translation)
- Newari: “People came to Jehoshaphat and spoke like this, "A great army is coming from Edom to wage war on you. They have already reached Hazazon-tamar." (Hazazon-tamar is also called En-gedi.)” (Source: Newari Back Translation)
- Hiligaynon: “There were men who came to Jehoshafat and said, ‘There (is) a large/vast army coming that will-attack you. They came from Edom in the other side of the Dead Sea. They are now at Hazazon Tamar’ (which is the EN Gedi).” (Source: Hiligaynon Back Translation)
- English: “Some men came and told Jehoshaphat, ‘A huge army is coming to attack your army. They are coming from the Edom region, from the eastern side of the Dead Sea. They have already come to Hazazon-Tamar!’ Another name for that place is En-Gedi.” (Source: Translation for Translators)
sea / lake
The various Greek, Aramaic, Ge’ez, and Latin and Hebrew terms that are translated as “sea,” “ocean,” or “lake” in English are all translated in Chichewa with one term: nyanja. Malawi, where Chichewa is spoken, has a lot of lakes but does not share a border with the ocean. (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
In Malagasy culture, the sea is perceived as sacred because it was a path taken by the ancestors. That is why the Malagasy word for the “sea” is ranomasina, which literally means “the sacred water.” The word masina actually has two different meanings: “salted” and “sacred/holy.” Salt is used for the conservation of some foods, such as meat or fish, that are to be set aside for later use. In this sense, the Malagasy phrase for “Holy Spirit” has the literal meaning of “Salted Spirit.” (Source: Brigitte Rabarijaona in The Bible Translator 2022, p. 103ff.)
Translation commentary on 2 Chronicles 20:2
Some men came and told Jehoshaphat is literally “And they came and told Jehoshaphat.” The subject is indefinite in the Hebrew text. There is certainly no emphasis on the maleness of the people who brought this news, so it is probably better to render men as as “messengers” (Good News Translation) or simply “people.” In languages where passive verbs are common, this whole clause may be rendered “It was reported to King Jehoshaphat.”
A great multitude is coming against you from Edom, from beyond the sea: The messengers report that a large army from Edom had invaded Judah. A great multitude is coming against you may be rendered “A large army has invaded our country” (similarly Contemporary English Version). Edom was a country southeast of the Dead Sea (see the comments on 1 Chr 18.11). In Hebrew from Edom is in apposition to the phrase from beyond the sea. This phrase locates Edom in relation to Israel as on the other side of the Dead Sea. In order to avoid misunderstanding about which sea is meant, translators may wish to name the sea, as Good News Translation and some other modern versions have done.
There is a textual problem with the name Edom. One Hebrew manuscript, the Old Latin translation, and the original reading in the Septuagint have this name, which is followed by most modern versions. Other Hebrew manuscripts have the name “Aram” (so New Jewish Publication Society’s Tanakh, Nouvelle Bible Segond), that is, Syria (so Nouvelle version Segond révisée), a nation to the northeast of Israel. The geographic facts of this passage support the reading Edom, and so do verses 10, 22, and 23. Critique Textuelle de l’Ancien Testament recommends this reading with a {C} rating.
And, behold, they are in Hazazon-tamar” (that is, En-gedi): The Hebrew focusing particle rendered behold draws the attention of the king to the nearness of the attack from Edom. The name Hazazon-tamar occurs only here and in Gen 14.7. Because it is relatively unknown, the writer provides the information for the original readers that it is also called En-gedi. En-gedi, whose name means “fountain of the young goat,” was on the west shore of the Dead Sea. Since En-gedi was part of the kingdom of Judah, Good News Translation renders they are in Hazazon-tamar as “They have already captured Hazazon Tamar.”
The direct quotation of this verse may be translated indirectly in those languages where direct discourse is not acceptable. A possible model is as follows:
• Some people came and reported to Jehoshaphat that a large army was invading Judah from the other side of the Dead Sea, that is, from Edom. They told him that this army was already in Hazazon Tamar, which is also called Engedi.
Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Chronicles, Volume 1. (UBS Helps for Translators). Miami: UBS, 2014. For this and other handbooks for translators see here .
SIL Translator’s Notes on 2 Chronicles 20:2
20:2a Then some men came and told Jehoshaphat,
Some people came and told Jehoshaphat,
-or-
Some messengers came and told King Jehoshaphat that
20:2b “A vast army is coming against you from Edom,
“A huge army is coming from Edom to attack you.
-or-
a large army from Edom was coming to attack Judah.
20:2c from beyond the Sea;
It is coming from the other side of the Dead Sea.
-or-
It was coming from the east side of the Dead Sea.
20:2d they are already in Hazazon-tamar”
It is already in Hazezon-tamar.”
-or-
⌊They told him that⌋ this army was already in Hazezon-tamar,
20:2e (that is, En-gedi).
Hazezon-tamar is also called En-gedi.
-or-
which is also called En-gedi.
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