Rehoboam

The Hebrew and Greek that is transliterated as “Rehoboam” in English is translated in Spanish Sign Language with the signs for “king” + “divide” + “south.” (Source: Steve Parkhurst)


“Rehoboam” in Spanish Sign Language, source: Sociedad Bíblica de España

In Libras (Brazilian Sign Language) it is translated with the sign for “hard heart” and a selfish and disobedient facial expression. (Source: Missão Kophós )


“Rehoboam” in Libras (source )

More information on Rehoboam .

king

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Some languages do not have a concept of kingship and therefore no immediate equivalent for the Greek, Hebrew, Aramaic, and Latin that is translated as “king” in English. Here are some (back-) translations:

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  • Piro: “a great one”
  • Highland Totonac: “the big boss”
  • Huichol: “the one who commanded” (source for this and above: Bratcher / Nida)
  • Ekari: “the one who holds the country” (source: Reiling / Swellengrebel)
  • Una: weik sienyi: “big headman” (source: Kroneman 2004, p. 407)
  • Pass Valley Yali: “Big Man” (source: Daud Soesilo)
  • Ninia Yali: “big brother with the uplifted name” (source: Daud Soesilio in Noss 2007, p. 175)
  • Nyamwezi: mutemi: generic word for ruler, by specifying the city or nation it becomes clear what kind of ruler (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Ghomála’: Fo (“The word Fo refers to the paramount ruler in the kingdoms of West Cameroon. He holds administrative, political, and religious power over his own people, who are divided into two categories: princes (descendants of royalty) and servants (everyone else).” (Source: Michel Kenmogne in Theologizing in Context: An Example from the Study of a Ghomala’ Christian Hymn))

Faye Edgerton retells how the term in Navajo was determined:

“[This term was] easily expressed in the language of Biblical culture, which had kings and noblemen with their brilliant trappings and their position of honor and praise. But leadership among the Navajos is not accompanied by any such titles or distinctions of dress. Those most respected, especially in earlier days, were their headmen, who were the leaders in raids, and the shaman, who was able to serve the people by appealing for them to the gods, or by exorcising evil spirits. Neither of these made any outward show. Neither held his position by political intrigue or heredity. If the headman failed consistently in raids, he was superceded by a better warrior. If the shaman failed many times in his healing ceremonies, it was considered that he was making mistakes in the chants, or had lost favor with the gods, and another was sought. The term Navajos use for headman is derived from a verb meaning ‘to move the head from side to side as in making an oration.’ The headman must be a good orator, able to move the people to go to war, or to follow him in any important decision. This word is naat’áanii which now means ‘one who rules or bosses.’ It is employed now for a foreman or boss of any kind of labor, as well as for the chairman of the tribal council. So in order to show that the king is not just a common boss but the highest ruler, the word ‘aláahgo, which expresses the superlative degree, was put before naat’áanii, and so ‘aláahgo naat’áanii ‘anyone-more-than-being around-he-moves-his-head-the-one-who’ means ‘the highest ruler.’ Naat’áanii was used for governor as the context usually shows that the person was a ruler of a country or associated with kings.”

(Source: Faye Edgerton in The Bible Translator 1962, p. 25ff. )

See also king (Japanese honorifics).

Translation commentary on 2 Chronicles 10:1

Rehoboam went to Shechem: Shechem was about 65 kilometers (40 miles) north of Jerusalem. It was located in the territory settled by the tribes of Ephraim and Manasseh and was the first religious center of the twelve tribes in Canaan (see Josh 24.1). It became the first capital of the northern kingdom (1 Kgs 12.25), whose first king, Jeroboam, was from the tribe of Ephraim (1 Kgs 11.26).

For all Israel had come to Shechem to make him king: The words all Israel occur frequently in the historical texts but usually refer only to the northern tribes as distinct from the tribe of Judah. Good News Translation makes this information explicit in the text itself by translating Israel as “northern Israel.” Compare also “the northern tribes of Israel” (Bible en français courant, Parole de Vie, Die Bibel im heutigen Deutsch). The Hebrew verb here may be rendered had come or “had gone” (Revised English Bible), depending on the location of the writer. Good News Translation and New Living Translation avoid the matter of direction by saying “had gathered.” Revised Standard Version reflects the Hebrew by repeating the phrase to Shechem, but this is awkward in English. New International Version and Revised English Bible replace this second occurrence of the phrase with the adverb “there” for naturalness.

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Chronicles, Volume 1. (UBS Helps for Translators). Miami: UBS, 2014. For this and other handbooks for translators see here .