Following are a number of back-translations of Revelation 6:5:

• Uma: “After that, he opened the third seal, I heard the third living thing say: ‘Come here!’ I saw, there also came a horse. That horse was black, and the one who rode him held a scales.” (Source: Uma Back Translation)
• Yakan: “Then the Sheep removed the third seal from the paper roll and I heard the third angel of-different-kind call, he said, ‘Proceed now.’ When I watched I saw a black horse appear. The rider held scales.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when the young sheep removed the third mark on the scroll, I heard the third creature speaking. He said, ‘Get going!’ And I saw there a black horse, and the one riding on it was carrying a balance scale.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “After-that the Sheep detached the third thing-that-was-adhering/affixed, and I heard the voice of the third creature. ‘Come (sing.) right-now,’ he said. As I watched, a black horse suddenly-appeared. The one riding-on-his-back, he was carrying a scale.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Next to be removed by that one referred to as Young Sheep was the third fastening of that writing. The third of the created living beings was next heard by me to speak, saying, ‘Come now!’ As I watched, I saw a black horse next. The one riding on it was holding weighing-scales.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The Lamb broke the third seal. Then the third one who stood at the corner of the chair said to me: ‘Come here so that you can see well,’ he said to me. I looked and I saw a black horse. The horseman held a pair of scales.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Revelation 8:3:

• Uma: “From there, there was another angel [who] came to stand at the offering burning table. That angel carried bowl [made] of gold for burning incense and he was given much incense to burn along with the prayers of all the people who are God’s portion. He burned the incense and prayers on top of the incense-burning table [made] of gold in front of the Seat of God.” (Source: Uma Back Translation)
• Yakan: “Then there was a different angel carrying a golden censer. He went and stood next to the altar-(for-animal-sacrifice). Much incense was given to him so that the fragrance of the incense would mingle with the prayers of all the people belonging to God while he burnt the incense there on the golden table in front of the throne.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there was another angel who had a golden bowl filled with sweet smelling stuff, and he came near and stood near the altar of sacrifice. A great amount of sweet smelling incense was given to him so that he might, there on the golden altar, mix it with the prayers of believers.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “After-that another angel arrived who was holding a gold container of incense, and he went and stood by the gold-plated altar where-they -burned incense that was located before the throne. He was given much incense to be added to the prayers of all God’s people to be burned on the altar to be offered to God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then there was another angel who came bringing a gold container of incense. He stood in front of the altar of incense which is in front of that king’s seat. I saw that he was given a large amount of incense to burn there on that gold altar, at the same time as he would cause to go up the prayers of God’s people.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Another angel came there, carrying an incense burner all of gold. He stood at the altar. He was given very much incense to fill the incense burner, so that he would place the incense on the altar of gold. Thus there accompanied it the prayers of the people who are in the hand of God.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Revelation 10:1:

• Uma: “After that I saw a strong angel come down from heaven. Clouds covered/wrapped him, and his head was encircled by a rainbow. His face shone like the sun, his feet were like house-posts, shining like fire.” (Source: Uma Back Translation)
• Yakan: “Then I saw another strong angel come down from heaven wrapped in a bright-cloud and a rainbow encircled his head. His face shone like the sun and his legs were like burning posts.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then I saw another powerful angel coming down from heaven. He was wrapped in a cloud, and there was a rainbow around his head. His appearance was like the shining of the sun, and his feet were like posts of flame.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “After-that I saw another powerful angel descending from heaven. He was blanketed with clouds and wore-a rainbow -as-a-headband. His face, it dazzled like the sun and his feet/lower-legs, they were like a flaming fire.” (Source: Kankanaey Back Translation)
• Tagbanwa: “After that, I saw next a far-from-ordinary angel who was really strong. He was coming down from heaven. He was wrapped in a cloud and there was a rainbow in the direction of his head. His face was shining like the sun and his calves were like a standing fire.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “It was an extremely powerful angel I saw then who was coming from heaven. He was in a cloud. There at his head there was a circle of rainbow. His face shone like the sun. His feet and legs were all of fire.” (Source: Tenango Otomi Back Translation)