Following are a number of back-translations of Mark 8:1:
- Uma: “Not long from there, many people again gathered with Yesus. Since they had no food, he called his disciples and said to them:” (Source: Uma Back Translation)
- Yakan: “Not long after that, really very many people gathered again coming to Isa but they didn’t have anything to eat anymore. So-then Isa called his disciples to him and he said to them,” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “A few days after that very many people gathered together to Jesus. And when their food supply was gone, Jesus called his disciples and he said,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “At that time, there was once when many people again gathered where Jesus was, and their pack-lunches were already used-up. Therefore Jesus called his disciples and said,” (Source: Kankanaey Back Translation)
- Tagbanwa: “At that time, many people had again arrived. Well since they had now run out of food, therefore Jesus called his disciples and said to them,” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 2:5:
- Uma: “It is not angels that get authority from God to rule the new world later, like the world that we are talking of here.” (Source: Uma Back Translation)
- Yakan: “It is not the angels who were chosen by God and told/commanded to rule the new world in the future. That is the world we (incl.) are speaking about now.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And I will tell you about the world in the future that God will use to replace our world here today. God did not choose His angels to be the ones in charge of that future world,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The new world that we (excl.) are telling about that will replace (implicit = the present world), it’s not the angels whom God chose to rule it but rather people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, I will refer once again to this world which is approaching. In God’s determined-plan it isn’t the angels who will give oversight in this world being referred to.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But concerning this new world I speak of, which will be, God never said that it will be the angels who will rule it.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 9:42:
- Uma: “That happening was told [storied] all over the town of Yope, with the result that many people believed in the Lord Yesus.” (Source: Uma Back Translation)
- Yakan: “It became well-known throughout the place Joppa concerning Dorkas becoming alive again, that’s why many people now trusted in Isa, the Lord.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And the news of this spread throughout the whole village of Joppa, and many believed in the Lord Jesus.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “This happening, it was newsed-from-one-to-another throughout the entire town in Joppa, and many believed in the Lord Jesus.” (Source: Kankanaey Back Translation)
- Tagbanwa: “That which Pedro had done, it spread all over the whole town of Jope. Thats why many from there believed in the Lord.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 8:33:
- Uma: “Yesus turned and looked at his disciples, and he got angry at Petrus, he said to him: ‘Depart, you (sing.) tempter! Your (sing.) thinking is the thinking of mankind, not God’s thinking.'” (Source: Uma Back Translation)
- Yakan: “But Isa turned-around-to/faced his disciples and he looked at them. So-then he scolded Petros and he said to him, ‘Leave from me, Demon. For your thoughts are simply thoughts from mankind, not from God.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then Jesus faced the disciples, and he said to Peter, he said, ‘You are like Satan, get away from me, for what God wants is not in your mind, but rather, that which is in your mind is what people want!'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Jesus turned-and-faced his disciples and he scolded Pedro saying, ‘You (sing.) leave here Satan! Because what you (sing.) are thinking is not what God wants/likes but rather what people want/like.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “But Jesus turned around to look at his other disciples. And then he rebuked Pedro, saying, ‘Go far from me. You speak like Satanas. What is in your mind/thinking is not the will of God, but on the contrary of man only.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 3:19:
- Uma: “So, we clearly know that they were not permitted to enter and get rest with God because they did not believe.” (Source: Uma Back Translation)
- Yakan: “We (dual) understand that the reason they did not enter that land was because they did not believe.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And we (incl.) know that they were not able to enter there because they would not believe the word of God.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “That’s how-we -know that the reason they were unable-to-enter the resting-place God had prepared, it was their not believing in him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore then we know that they could not enter that place that was promised them because they refused to be taught in that (they) were not believing/obeying God. 3:2 It’s possible that this household means the (pl.) Israelita in the past whom God caused-to-be-led by Moises. 3:7-11 Psalm 95:7-11. 3:15 Psalm 95:7-8.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Thus it is seen here that they did not get to enter that land where they should have rested because they did not believe the word God spoke.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 10:31:
- Uma: “That person said to me: ‘Kornelius, God hears your (sing.) prayers and knows your (sing.) generosity.” (Source: Uma Back Translation)
- Yakan: “That man spoke to me, he said, ‘O Korneliyus. God has heard your praying to him and he has seen your helping the poor.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “He said, ‘Cornelius, God has heard your prayers, and he has not forgotten your help to the people.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He said to me, ‘Cornelius, God has heard your (sing.) prayer, and he also keeps-thinking-about what you (sing.) are doing to help the collective-poor.” (Source: Kankanaey Back Translation)
- Tagbanwa: “He said to me, ‘Cornelio, God hears your prayers and he is pleased with your help to the poor. He really doesn’t forget it.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 9:27:
- Uma: “But Yesus took hold of his hand to help him rise. The child did rise up.” (Source: Uma Back Translation)
- Yakan: “But Isa took the hand of the child and caused him to get up. So-then the child stood already.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But Jesus took him by the hand and lifted him up, and he stood up.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But Jesus took-him-by-the-hand getting-him-up, and he stood-up.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But Jesus took hold of the hand of that child and sat him up, going on to stand him up.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 6:2:
- Uma: “So, relatives, it is better that we cease for now talking about the first teaching of the Kristen religion, like teachings for people who have just become Kristen people, and let us speak about continuing-on teaching. People who have just become Kristen must be taught to repent from their useless deeds and believe in God. They are taught to request-to-be-baptized in the name of the Lord Yesus and a religion leader puts-hands-on their head. They are taught what will happen in the future: God will make dead people live again and he will punish forever people whose behavior is evil. But let us not repeat those first teachings. Let us speak-about continuing-on/further teaching, if God still gives us opportunity.” (Source: Uma Back Translation)
- Yakan: “Don’t also let us (incl.) always repeat studying the teaching on bathing for cleansing the body and about placing hands on the head of people to ask blessing for him from God and the teaching about causing-to-be-alive again the dead in the future and about the everlasting judgment that God will send.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Let us not repeatedly keep on studying about baptism and the receiving of the Holy Spirit, our being raised from the dead in the future, and God checking up in the future on all mankind,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “the washing of the body and baptism, the placing of hands on the head of a companion, the living-again of the dead, and God’s judging of people which has no end to its result.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Probably also clear to you is the teaching concerning baptising and other means of cleansing in the sight of God, and teaching concerning placing hands on, concerning the coming alive again of those who have now died, and concerning the judgment of punishment without ending.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Now it isn’t necessary any longer for me to tell you to be baptized, or that I tell you to place your hands on the believer’s heads. It is no longer necessary that I tell you that the dead bodies will resurrect. It isn’t necessary to tell you any longer that people will be judged and God will determine what will happen to each person forever.” (Source: Tenango Otomi Back Translation)
