her house was on the outer side of the city wall

The Hebrew in Joshua 2:15 that is translated as “her house was on the outer side of the city wall” or similar in English is translated in Kwere as “the wall of her house was one with the wall of the city.” (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)

summer vs. winter

The Hebrew, Ge’ez and Latin that is translated as “summer” and “winter” in English is translated in Chichewa as “dry season” and “wet season.” In Chewa culture, seasons are often defined by the availability of water, which is crucial for agriculture, livestock, and human consumption. (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)

In Mwera (source: Pioneer Bible Translators, project-specific translation notes in Paratext) and in Elhomwe it is translated with a single word — enthawi — that relates to both seasons. (Source: project-specific translation notes in Paratext)

In Newari it is translated as “hot time” (summer) and “cold time” (winter) (source: Newari Back Translation).

See also winter.

dough

The Greek that is translated as “dough” or similar in English is translated in Matumbi as “kneaded flour.” (Source: Pioneer Bible Translators, project-specific notes in Paratext)

heaven and earth

The Greek in Matthew 5:18 that is translated as “winnowing fork” in English is translated in Matumbi idiomatically as “up and down,” meaning “everything. (Source: Pioneer Bible Translators, project-specific notes in Paratext)

See also heaven and earth.

angry

The Hebrew, Greek and Latin that is translated as “(was or became) angry” in English is translated in Kwere as “saw anger.” In Kwere, emotions are always paired with sensory verbs (seeing or smelling or hearing). (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)

In Bariai it is “to have grumbling interiors” (source: Bariai Back Translation).

See also anger and feel (terror, pain, suffering, anxiety).

stir

The Greek in John 5:4 that is translated as “stirred (the water)” in English is translated in Matumbi as “shook (the water).” (Source: Pioneer Bible Translators, project-specific notes in Paratext)

buried in a good old age

The Hebrew in Genesis 15:15 that is translated as “buried in a good old age” in English is translated in Nyamwezi as u’lazyi’kwe visoga or “buried well,” an idiom that means one has died having lived a good/fulfilling life. (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)

mandrake

The Hebrew that is translated in English typically as “mandrake” is translated in various French translations (Traduction Œcuménique de la Bible, Nouvelle Français courant, Parole de Vie) as pommes d’amour or “love apples” which indicates the function as an aphrodisiac (source: Andy Warren-Rothlin). Likewise, in a number of German translations (Luther, Gute Nachricht Bibel), Liebesäpfel with the same meaning is used. Incidentally, in both German and French the respective terms also refer to candy apples .

In Elhomwe it is translated as woohura, a traditional medicine that “turns infertility to fertility” (source: project-specific translation notes in Paratext) and in Nyamwezi as ntalantu’, a plant that “is known to have many medicinal purposes for womanhood, one of those is fertility” (source: Pioneer Bible Translators, project-specific notes in Paratext).

 

Commentators do not agree on the identity of the Hebrew word duda’im. While many assert that the word must refer to Mandragora or Mandrake Mandragora autumnalis, Zohary (Plants of the Bible. Cambridge University Press, 1982) says it cannot be so since mandragora has never grown in Mesopotamia, where the story of Genesis 30:14ff. takes place. In Song of Songs 7:13 duda’im refers to some sort of “choice fruit” associated with apples, and cultivated on river banks (not dug up in the fields, as was the case with duda’im in Genesis). Whatever the original plant was (in Mesopotamia), when the story was told in Israel they used a word that was known to the hearers, namely duda’im. In Genesis the context implies, though not directly, that duda’im has something to do with fertility. And the most popular conception-inducing plant in Bible times, according to scholars, was the mandragora (mandrake). The translators of the Septuagint and the Targum, with their own ideas about love and fertility, took duda’im in its Holy Land setting rather than trying to establish the identity of the plant in the Mesopotamian context. The English versions have copied the Septuagint, using “mandrake.”

The mandrake is a stemless herb related to the potato and tomato but grows lower to the ground. Its leaves are dark green, reaching 30 centimeters (1 foot) long and 10 centimeters (4 inches) wide, spreading out rose-like from the center. Purple or blue flowers appear on stalks out of the center and develop into yellow fruits that, when ripe, look like eggs in a bird’s nest. They have a distinct smell that some find sweet and others unpleasant. The mandrake’s large root is often forked, giving the appearance of a human body, which is perhaps the basis for its widespread reputation as a love potion throughout the Middle East and Europe, and for its name, the “love apple.”

The supposed magical properties of mandrakes are many and bizarre. It is said to scream when pulled out of the earth. The leaves are said to shine in the dark. In the Middle Ages Germans dressed them up and made sacrifices to them, lest the spirits be offended. French people believed little elves lived inside them and required daily offerings. As recently as 1630, three women in Hamburg were executed for witchcraft on the grounds that they had mandrake roots in their homes. Arabs call mandrakes the Devil’s candles.

The options to translate “mandrake” are:
1. Translate using a similar plant, such as the wild garden egg (so Berom of Nigeria) plus a footnote. In Hausa of Nigeria gautan daji (or yalo) would be a possible model in some places.
2. Translate using a functional equivalent, that is, some local plant known as an aid to conception, as Tiv of Nigeria has done (mkehem).
3. Create a descriptive expression such as “love flower” (Contemporary English Version) or “love fruit.”
4. Transliterate from Hebrew duda’im or a major language and write a footnote saying that this plant may have been considered an aid to conception. When transliterating, it may be useful to add “root of” as a tag, showing that it was the root of the plant that was effective.

Source: Each According to its Kind: Plants and Trees in the Bible (UBS Helps for Translators)