Following are a number of back-translations as well as a sample translation for translators of Exodus 28:23:

• Kupsabiny: “after that someone prepare/make two small golden rings and tie/fix (them) on those two upper ends.” (Source: Kupsabiny Back Translation)
• Newari: “Then make two gold rings and sew them to the two corners of breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “Then have-(someone)-make two gold things-like-rings and attach them to the top corners of the like-pocket(s) on the chest,” (Source: Hiligaynon Back Translation)
• Bariai: “You (pl.) must make two gol ring-handles for his cloth, and so fasten them onto the cloth’s two corners toward the top.” (Source: Bariai Back Translation)
• Opo: “They must pound gold red two [so that] it be bored hole, sew it on corner of cloth of chest above.” (Source: Opo Back Translation)
• English: “The workman must make two gold rings, and attach them to the upper corners of the sacred pouch.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:12:

• Kupsabiny: “After that take (sing.) part of the blood of (the) young bull and smear (it) on the horns of the altar and pour the other blood at the ground/down of the altar.” (Source: Kupsabiny Back Translation)
• Newari: “Taking some of the bull’s blood on your finger put it on the horns of the altar. Pour out the remaining blood under the altar.” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] take some of the blood of the cow and wipe- it -on things-like-horns which are the corners of the altar, and pour the blood that-is-left at the bottom of the altar.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done then scoop up a little of its blood, and then put your finger into it, and then rub that blood onto those four horns of the table. And the part of the blood which is remaining still, pour it down at the underside of the table.” (Source: Bariai Back Translation)
• Opo: “you shall collect [liquid] a portion [of] its blood, wipe it on horn of altar four with finger, and blood which remain, put it under altar.” (Source: Opo Back Translation)
• English: “Take some of that blood with your finger and smear it on the projections of the altar. Throw/Splash the rest of the blood against the base of the altar.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:44:

• Kupsabiny: “I will cleanse my Tent and the altar and set aside/ordain Aaron and his sons so that they will be working for me.” (Source: Kupsabiny Back Translation)
• Newari: “In this way I will consecrate the Tent of meeting and the altar. And will anoint Aaron and his sons for serve me as priest.” (Source: Newari Back Translation)
• Hiligaynon: “Yes, I will-make the Meeting-Together-Place Tent holy and the altar, and I will-set-apart/separate Aaron and his children/(sons) to serve me as priests.” (Source: Hiligaynon Back Translation)
• Bariai: “‘When it’s like that then I will put a mark of ownership on my shelter and table of offerings and I [will] put a mark of ownership on Aron also together with his male children in order for them to be my own, and so they will be doing my offering work.” (Source: Bariai Back Translation)
• Opo: “So, Dwelling-Tent-of-God and its altar, I will consecrate it, and Aaron with his male children, I will consecrate them as my priests.” (Source: Opo Back Translation)
• English: “I will dedicate the Sacred Tent and the altar. I will also dedicate Aaron and his sons to serve me by being priests.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:30:

• Kupsabiny: “Pour oil on Aaron and all his, anointing (them) to become my priests.” (Source: Kupsabiny Back Translation)
• Newari: “Anointing Aaron and their sons consecrate them. They must serve me as priest.” (Source: Newari Back Translation)
• Hiligaynon: “‘Rub also with oil Aaron and his children/(sons) as a dedication to them, so they can-serve me as priests.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And when it’s done, then pour out a little of this oil onto Aron and his male children for applying the mark of ownership onto them in order for them to become my people of offerings for doing my work.” (Source: Bariai Back Translation)
• Opo: “Also, you shall anoint Aaron it with his male children, consecrate them as my priests.” (Source: Opo Back Translation)
• English: “And anoint Aaron and his sons. By doing that, you will dedicate them to serve me by being priests.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:6:

• Kupsabiny: “So, the people left early in the morning to go and perform rituals with animals burning some as sacrifice and others (they) ate together for fellowship. The people concentrated on that festival drinking until they fell into very fierce issues.” (Source: Kupsabiny Back Translation)
• Newari: “So early next morning the people offered burnt offerings and fellowship offerings. Then they sat down (to eat) and after having eaten their festive meal they got up and made merry.” (Source: Newari Back Translation)
• Hiligaynon: “So in-the-morning, people got-up early in the morning and offered burnt offerings and offering for a good relationship. And they ate and drank, and did-as-(they)-pleased/wanted (making)-happiness in worshipping the little-gods.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, early in the morning on the next day, the people brought animals for offering, and some of them, they put onto the fire for the fire to cook them so that they completely burned and were finished. And other animals were an offering for eating, for them to be in agreement (lit. to have a single interior). It came about that they were sitting for eating and drinking, and when it was done, then they arose and they went to play.” (Source: Bariai Back Translation)
• Opo: “Tomorrow at daybreak, many people arise, burn gift(s) of fire on altar, carry gift(s) of unity there, sit down to meal and drink, arise up, go to dance.” (Source: Opo Back Translation)
• English: “So the people got up early the next morning and brought animals to kill and burn as sacrifices on the altar. They also brought sacrifices to maintain fellowship with Yahweh. Then they sat down to eat and drink wine. Then they got up and started dancing in a very immoral way.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:3:

• Kupsabiny: “You are going to a fat/fertile land of milk and honey. But I will not go with you because you are very arrogant people, or otherwise I might crush you on the way. ’” (Source: Kupsabiny Back Translation)
• Newari: “Go up to the country of flowing with milk and honey. But I will not go with you. For you are the stiff-necked people I might destroy you on the way.” (Source: Newari Back Translation)
• Hiligaynon: “in that land which is-good and fertile/causes-to-produce-a-harvest. You (plur.) are the only who is-to-go there; I will- not -go with you (plur.) for your (plur.) heads are hard, and I might kill you (plur.) on the way/(road).’” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore go to that good land. That land is very fertile (lit. has big grease) and so honey and bulmakaos’ milk is coming forth in it. But I will not go with you. For you people are very stubborn. Lest I go with you, and then destroy you on the way.’” (Source: Bariai Back Translation)
• Opo: “you must go the place which honey and milk be abundant there. And I, we (incl.) not with you will go together, because you be they who be hard head, and I may perhaps will wipe out you on the road.»” (Source: Opo Back Translation)
• English: “You will go to a land that will be very good for raising livestock and growing crops. But I will not go with you myself, because if I did that, I might get rid of you while you are traveling, because you are very stubborn people.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:12:

• Kupsabiny: “Take care! Don’t make any agreement/covenant with people living in the land I am going to take you to. The moment you (plur.) do like that, then that matter will become a stumbling block to you (plur.).” (Source: Kupsabiny Back Translation)
• Newari: “Be careful, do not make a treaty with the people of the countries where you are going, otherwise they will be a trap for you.” (Source: Newari Back Translation)
• Hiligaynon: “You should-not[emphasis marker] make agreement/(covenant) with the people in this land where you (plur.) are-going, for it will-be a trap for you.” (Source: Hiligaynon Back Translation)
• Bariai: “But you (pl.) must watch out well. Lest you strike an agreement/decision with the people who are living in the area to which you are going, and so you (pl.) be in agreement. If you do like that, then it’s bad for you as [if] you’ve gone up and gotten stuck in a spring trap.” (Source: Bariai Back Translation)
• Opo: “those people [who] live that country [which] you will go there , you warn yourselves you not (imp.) with them be united. If you will be united with them, they will take you way of sin.” (Source: Opo Back Translation)
• English: “Each Israeli person must obey what I am commanding you this day. Do not forget that if you obey me, I will expel the Amor, Canaan, Heth, Periz, Hiv, and Jebus people-groups from the land. But be careful that you do not make any peace agreements with any of the people who live in the land into which you are going, because if you do that, you will begin to do the evil things that they do. It will be like falling into a trap.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:9:

• Kupsabiny: “(They) should also bring valuable stones that are called onyx and other stones so as to be placed on the ceremonial cloth and the pocket/bag which is worn on the chest.” (Source: Kupsabiny Back Translation)
• Newari: “Then onyx and precious stones to be hung on the ephod and on the breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “and onyx stones and other expensive stones to put-on the special cloth/garment of the leading priest and to the like-pocket(s) on the breast of-this.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, it’s good for them to bring oniks stones and various kinds of stones which have a very great price, and then later they will affix them onto the trunk-cloth of the great leader of offerings, and affix some of them also onto the small cloth for his chest.’” (Source: Bariai Back Translation)
• Opo: “with stone adornment, with stone good other which you will sew on cloak of thigh of head of priests with pocket of cloak of his heart.” (Source: Opo Back Translation)
• English: “valuable onyx stones or other valuable stones to fasten onto the priest’s sacred apron and put on his sacred chest pouch.” (Source: Translation for Translators)