Following are a number of back-translations as well as a sample translation for translators of Exodus 22:8:

• Kupsabiny: “And/But if he is not found, the one who kept those things should be brought before God to defend himself.” (Source: Kupsabiny Back Translation)
• Newari: “But if no thief is found, then the owner of the house must go before the judges to determine whether he has laid his hands on the other man’s property.” (Source: Newari Back Translation)
• Hiligaynon: “But if the thief is- not -caught, the one who was-left-with the property/things should-be-brought to the presence of God, so-that (it) will-be-determined/known whether or not he took the (thing)(that)-was-caused-to-be-stored-away with him.” (Source: Hiligaynon Back Translation)
• Bariai: “But if they don’t apprehend the man of stealing, the house owner will go stand in the presence of the people who straighten disputes, and then he must make talk to them like this, ‘[It’s] true, I didn’t steal my fellow companion’s things.’” (Source: Bariai Back Translation)
• Opo: “If they not thief find, one who safekeep for it [eye], he must go in front of God in order that God, he might show it that that man be thief or not.” (Source: Opo Back Translation)
• English: “But if the thief is not caught, the owner of the house from which the things were stolen must stand before the judges, so that the judges can determine whether the owner of the house was the one who took the other man’s goods and sold them to someone else.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 23:9:

• Kupsabiny: “Do not mistreat a stranger because you have known the badness of that thing/matter when you were in Egypt.” (Source: Kupsabiny Back Translation)
• Newari: “Do not oppress a foreigner, you yourself know how it feels to be foreigners because you were foreigners in Egypt.” (Source: Newari Back Translation)
• Hiligaynon: “‘You (plur.) should- not -oppress a foreigner, for you yourselves knows what the feeling of a foreigner (is like), for you (plur.) (were) also foreigners a-long-time-ago in Egipto.” (Source: Hiligaynon Back Translation)
• Bariai: “‘If a man from another area is living in your midst, you (pl.) can’t/mustn’t deal harshly with him. For you remember your difficult experience which the Isip people were doing to you before.’” (Source: Bariai Back Translation)
• Opo: “Foreigner who lives home your, you (sing., imp.) not (imp.) him evil do. Because you people of Israel, you see troubles of foreigners during years when you were foreigners in Egypt.»” (Source: Opo Back Translation)
• English: “Do not mistreat foreigners who live among you. You know how people often treat foreigners, because the Egyptians did not treat you well when you were foreigners there.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 25:22:

• Kupsabiny: “We two shall be meeting there together. I will come and sit/stay on top of that lid in the middle of those two cherubim and give you my laws of/for the people of Israel.” (Source: Kupsabiny Back Translation)
• Newari: “There I will meet with you. above the cover between the two cherubim that are over the ark of the covenant all my commands for the Israelites.” (Source: Newari Back Translation)
• Hiligaynon: “I will-meet with you (sing.) there between the two cherubim that are above the Box, and I will-give you (sing.) all my commands for the people of Israel.” (Source: Hiligaynon Back Translation)
• Bariai: “And then I will meet together with you (sing.) in the place in which I wipe away bad deeds. And I will be present between those two kerubim and so expound all these laws to you. And you will give these laws to the Israel people for them to follow.’” (Source: Bariai Back Translation)
• Opo: “That place [which] be present in middle of Cherub on place-of-mercy on top of sacred box which word of my agreement be present there , that is where we (incl.) will meet with you there, that is where I will tell for you law which I put down for children of Israel.»” (Source: Opo Back Translation)
• English: “I will set times to talk with you there. From above the lid of the chest, between the two winged creatures, I will tell to you all my laws that you must tell to the Israeli people.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:14:

• Kupsabiny: “Someone prepare two other/more things. One is skin sewn from rams’ skin and decorated red and the other is skin of hippo for covering that tent.” (Source: Kupsabiny Back Translation)
• Newari: “You must put two other coverings to cover the first coverings. One of ram skin dyed red color and another of dolphin’s skin.” (Source: Newari Back Translation)
• Hiligaynon: “Cover-over- the top covering of the Tent -with the skin of a male sheep which is-dyed red, and then cover-over also with good kind of leather/skin.” (Source: Hiligaynon Back Translation)
• Bariai: “And you (pl.) must make two more things for covering my shelter. One covering, you will make from male sipsip skins on which they rubbed red paint. And above that covering, make another covering from the skins of dugongs.” (Source: Bariai Back Translation)
• Opo: “you shall drape skins of sheep/goats red on top of tent, and you shall again drape skins of sheep/goats other which be hard on its head.” (Source: Opo Back Translation)
• English: “Tell them to make two more covers for the Sacred Tent. One is to be made from rams’ skins that have been tanned/dyed red, and the top cover is to be made from goatskin leather.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 27:9:

• Kupsabiny: “A fence is to be built to surround my Tent. That fence is to be built with woven curtains. The curtains for the southern part of the Tent should be having a length of forty five meters.” (Source: Kupsabiny Back Translation)
• Newari: “Make a courtyard for the holy Tent. Its south side must be of hundred cubits long. Then make curtains of fine linen for it.” (Source: Newari Back Translation)
• Hiligaynon: “‘Have-(someone)-make a yard/courtyard for the Place-of-Worship Tent, and have- a framework linen curtain -put-around it. The length of the curtain on the south side is about 150 feet.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke again like this, ‘You (pl.) must take good cloths and then erect a fence so that it surrounds my shelter. And the long side of this fence toward the saut, its length will amount to twenty-five fathoms.” (Source: Bariai Back Translation)
• Opo: “«And Dwelling-Tent-of-God, you shall erect fence there. you shall hang clothes which they make with flax cloth on the right, in order that its width, it be joint of hand which be 100.” (Source: Opo Back Translation)
• English: “‘Around the Sacred Tent there is to be a courtyard. To form the courtyard, tell them to make curtains of fine linen. On the south side, the curtain is to be 50 yards/44 meters long.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:20:

• Kupsabiny: “And the fourth one, someone arrange in a row a beryl an onyx, and jasper. Each of this stones should be tightened/fixed with/in a golden frame.” (Source: Kupsabiny Back Translation)
• Newari: “a topaz, a beryl and jasper in the fourth row. These all must be fitted into gold filigree settings.” (Source: Newari Back Translation)
• Hiligaynon: “and in the fourth row, chrysolite/[krisolito], onyx/[onix], and jasper. The stones should be-fastened/attached to the golden thing-to-put-in.” (Source: Hiligaynon Back Translation)
• Bariai: “And in the fourth group of stones, arrange a blue/green krisolait stone, and a dual/multi-coloured oniks stone, and a blue/green iaspa stone. And you must affix the bases of each of these stones onto their gol holders.” (Source: Bariai Back Translation)
• Opo: “They must sew gem good on it, arrange it for three times four. Gem three which be present its top, let it be gem which be called odem, with pitdah, with bareqet, and gem three which be present underneath it, let it be gem which be called nopek, and sapir, and yahalom, and gem three which be present underneath it, let it be gem which be called lesem, and sebo, and ahlamah, and gem three which end it, let it be gem which be called tarsis, and soham, and yospeh.” (Source: Opo Back Translation)
• English: “In the fourth row he must put a yellow beryl, a red carnelian, and a green jasper.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:9:

• Kupsabiny: “after that tie (the) band/rope around the waist for each one. After finishing, dress them with head cloths (turbans) which show that they are to be honored. That is how you are to anoint Aaron and his sons. These people and all their family line are the ones who will be burning for me sacrifices until their grandchildren/descendants.” (Source: Kupsabiny Back Translation)
• Newari: “And tying sashes put turban on them. According to this work the descendants of Aaron must serve as priest forever.” (Source: Newari Back Translation)
• Hiligaynon: “turban, and cloth-belt/sash. They will-be-priest until whenever. In this way you (sing.) are-to-ordain Aaron and his children/(sons).” (Source: Hiligaynon Back Translation)
• Bariai: “and their head cloths. And when it’s done then tie their middle’s with their belts. In doing this, you (sing.) will appoint Aron and his children to exist as my people of offerings. And so this family and their children and descendants who will be coming forth later, they will be doing my work of offerings always and forever and on.” (Source: Bariai Back Translation)
• Opo: “and belt, and turban. Therefore, work of altar will be theirs forever. you shall consecrate them as my priests thus.” (Source: Opo Back Translation)
• English: “Put the sashes/waistbands around their waists and the caps on their heads. That is the ritual by which you are to dedicate them/set them apart to be priests. Aaron and his male descendants must serve me by being priests forever.” (Source: Translation for Translators)