Following are a number of back-translations as well as a sample translation for translators of Exodus 29:43:

• Kupsabiny: “and I will also meet the people of Israel in that place. My light will cleanse that place.” (Source: Kupsabiny Back Translation)
• Newari: “I will come to meet with Israelites in the same place. Then that place will be consecrated by my glory.” (Source: Newari Back Translation)
• Hiligaynon: “This burnt offering must be-offered day-by-day for generations to come. [You (plur.)] offer this in my presence, there close-to the entrance of the Meeting-Together-Place that-is where I will-speak-together with you (sing.) and I will-meet-together with the Israelinhon. And this Tent will-be holy because of my powerful presence.” (Source: Hiligaynon Back Translation)
• Bariai: “And I will join together with the Israel people there also. And so my great radiance will go forth and so cover my shelter, and so make that place to have a great mark of ownership, and so people [will] respect it.” (Source: Bariai Back Translation)
• Opo: “Therefore, we (incl.) will meet with children of Israel there, and white of my presence will make that place it be sacred.” (Source: Opo Back Translation)
• English: “That is where I will meet with the Israeli people, and the brilliant light of my presence will cause that place to be holy/sacred.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:29:

• Kupsabiny: “Do a ritual in that way so that they are cleansed completely. Nothing unclean should touch it.” (Source: Kupsabiny Back Translation)
• Newari: “Purify these all and these will be the most sacred. Whatever touches these anointing things will be holy.” (Source: Newari Back Translation)
• Hiligaynon: “You (sing.) are-to-dedicate these things so-that they will-be very holy. Whatever touches them should be-set-apart/separated from others.” (Source: Hiligaynon Back Translation)
• Bariai: “You (sing.) will pour out this oil onto all these things in order to place my mark of ownership onto them for them to be my own. And if anything touches those things, it also has a mark of ownership and so becomes mine.” (Source: Bariai Back Translation)
• Opo: “That is how you will consecrate it [so that] it be sacred. And that which will touch it all, it will be sacred also.” (Source: Opo Back Translation)
• English: “Dedicate them by anointing them, in order that they will be completely holy/sacred. Anyone or anything that touches the altar will become taboo.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:5:

• Kupsabiny: “After that, Aaron made for them a sacrificial place before that bullock of gold and said that, ‘Tomorrow, there is a festival which we shall prepare for God.’” (Source: Kupsabiny Back Translation)
• Newari: “Seeing all this Aaron built an altar in front of the bull calf. Then he announced saying, ‘tomorrow there will be a festival to the Lord.’” (Source: Newari Back Translation)
• Hiligaynon: “When- Aaron -saw that the people were very happy, he had-(someone)-make/build an altar/place-of-offering in-front-of the cow and make-known, ‘Tomorrow we (incl.) will-celebrate the feast for the honor of the LORD.’” (Source: Hiligaynon Back Translation)
• Bariai: “And Aron saw like that, and so he erected a table of offerings close to that carving of the bulmakao. And then he said, ‘Tomorrow we (incl.) will make a great feast for lifting up the Chief‘s name.’” (Source: Bariai Back Translation)
• Opo: “When Aaron had seen that which they do, he erect altar in front of calf, say people «Tomorrow, it will be holiday for Yahweh.»” (Source: Opo Back Translation)
• English: “When Aaron saw what was happening, he built an altar in front of the statue of the young bull. Then he announced, ‘Tomorrow we will have a festival to honor Yahweh!’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:2:

• Kupsabiny: “I will send an angel in front to lead and chase away the Cananites, the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites.” (Source: Kupsabiny Back Translation)
• Newari: “I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites.” (Source: Newari Back Translation)
• Hiligaynon: “I will-send- an angel -before you (plur.), and I will-drive-out the Canaanhon, Amornon, Hithanon, Periznon, Hivhanon, and Jebusnon” (Source: Hiligaynon Back Translation)
• Bariai: “And I will send my anggelo, and so he will go ahead of you and then drive away the Kenan and Amor and It and Peres and Ivi and Iebus peoples.” (Source: Bariai Back Translation)
• Opo: “And I will send [your direction] my angel so that he precede for you, in order that enemies your namely people of Canaan, and Amorites, and Hittites, and Perezzites, and Hivites, and Jebusites, in order that he might chase them away out.” (Source: Opo Back Translation)
• English: “I will send my angel ahead of you all, and I will expel from that land the Canaan, Amor, Heth, Periz, Hiv, and Jebus people-groups.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:11:

• Kupsabiny: “You should focus on what I am going to tell you today. I will chase away for you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites and the Jebusites.” (Source: Kupsabiny Back Translation)
• Newari: “Obey the command that I am giving you today. Behold, I will drive out the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites before you.” (Source: Newari Back Translation)
• Hiligaynon: “Obey what I had-commanded- you -to-do today. I will-drive-out the Amornon, Canaanhon, Hithanon, Periznon, Hivhanon, and Jebusnon on the land which I promised to you (plur.)” (Source: Hiligaynon Back Translation)
• Bariai: “But you (pl.) must be following my laws which I give to you (sing.) today. And yo, I will go ahead of you (pl.) and then drive away the Amor and Kenan and It and Peres and Ivi and Iebus peoples.” (Source: Bariai Back Translation)
• Opo: “Therefore, you all, you listen [to] that which I will say. Amorites, and people of Canaan, and Hittites, and Perezzites, and Hivites, and Jebusites, when I will chase them out from before you,” (Source: Opo Back Translation)
• English: “Each Israeli person must obey what I am commanding you this day. Do not forget that if you obey me, I will expel the Amor, Canaan, Heth, Periz, Hiv, and Jebus people-groups from the land. But be careful that you do not make any peace agreements with any of the people who live in the land into which you are going, because if you do that, you will begin to do the evil things that they do. It will be like falling into a trap.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:8:

• Kupsabiny: “oil for lamps, oils/fat which smell sweet which is added to the anointing oil and things which smell sweet when burnt/incense.” (Source: Kupsabiny Back Translation)
• Newari: “olive oil for the lamp, spices for the anointing oil and fragrance incense.” (Source: Newari Back Translation)
• Hiligaynon: “olive oil for the lamps, spices for the oil used for anointing oil and for the sweet-smelling incense,” (Source: Hiligaynon Back Translation)
• Bariai: “And also, it’s good for them to bring lam oil and things having a good smell for mixing together with rubbing oil which is a sign of the things belonging to God. And also, it’s good for them to bring things having a good smell for mixing together with incense for making smoke having a good smell.” (Source: Bariai Back Translation)
• Opo: “with fat of lamp, with that which smell sweet for fat of anointing with incense,” (Source: Opo Back Translation)
• English: “oil for the lamps, spices to put in the olive oil for anointing and in the sweet-smelling incense,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:6:

• Kupsabiny: “Then Moses announced to all the people in that camp that, ‘Nobody should still/again bring any building material for the Tent of God.’ So people did not bring more of those things” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses announced this all around the camp, ‘From now any men and women do not bring any other things to offer for the Tent of Meeting. Therefore the people stopped to bring other offering.” (Source: Newari Back Translation)
• Hiligaynon: “So Moises sent this command throughout the/(to the whole) camp: ‘No one was-to-offer for the cause-to-stand/erect of the Tent.’ So the people stopped bringing their offerings,” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that Moses made strong talk to the people in the camp as follows, ‘No one [any] more is able/permitted to bring anything for making this shelter.’ Therefore they ceased from bring more things forth,” (Source: Bariai Back Translation)
• Opo: “Therefore, Moses sent messengers they might go go about inside of place of people of Israel they might say like this «Men with women all, they must not gift(s) other take for work of Dwelling-Tent-of-God.» Therefore, they forbid them take other things,” (Source: Opo Back Translation)
• English: “So Moses/I gave the skilled men this message that was proclaimed throughout the camp: ‘No one should bring anything more as an offering to make the Sacred Tent!’ When the people heard that, they did not bring anything more.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:38:

• Kupsabiny: “(They) also made for this curtain five pillars of acacia wood and coated (them) with gold and made for it golden clips and after that, (they) prepared/made five things from bronze for those pillars to stand on.” (Source: Kupsabiny Back Translation)
• Newari: “They made five pillars of acacia wood for this curtain. They overlaid them with gold. Their hooks were gold. Then they set five pillars on the five bronze bases.” (Source: Newari Back Translation)
• Hiligaynon: “They also made five post with hooks, and they cause-to-hang the curtain. These posts were covered with gold including their heads/tips and rods, and set-inside/(inserted) to five bronze bases.” (Source: Hiligaynon Back Translation)
• Bariai: “And he made five posts for that cloth, and then affixed hooks onto them, and so it was for the hanging of that big cloth. And when it was done, then he took wide pieces of gol and then wrapped them on the tops (lit. heads) of the posts and the cross-pieces. And he made those five posts with their bras bases.” (Source: Bariai Back Translation)
• Opo: “Also, they chop white-acacia five its hanging-wood, applied it with gold red. They pound gold red, made crooks head, sealed it at its body, and they pound metal red its planting-holes.” (Source: Opo Back Translation)
• English: “To support this curtain, they also made five posts from acacia wood and fastened gold clasps/fasteners to them. They completely covered the posts with gold. They also made a bronze base for each of those posts.” (Source: Translation for Translators)