Following are a number of back-translations as well as a sample translation for translators of Exodus 25:22:

• Kupsabiny: “We two shall be meeting there together. I will come and sit/stay on top of that lid in the middle of those two cherubim and give you my laws of/for the people of Israel.” (Source: Kupsabiny Back Translation)
• Newari: “There I will meet with you. above the cover between the two cherubim that are over the ark of the covenant all my commands for the Israelites.” (Source: Newari Back Translation)
• Hiligaynon: “I will-meet with you (sing.) there between the two cherubim that are above the Box, and I will-give you (sing.) all my commands for the people of Israel.” (Source: Hiligaynon Back Translation)
• Bariai: “And then I will meet together with you (sing.) in the place in which I wipe away bad deeds. And I will be present between those two kerubim and so expound all these laws to you. And you will give these laws to the Israel people for them to follow.’” (Source: Bariai Back Translation)
• Opo: “That place [which] be present in middle of Cherub on place-of-mercy on top of sacred box which word of my agreement be present there , that is where we (incl.) will meet with you there, that is where I will tell for you law which I put down for children of Israel.»” (Source: Opo Back Translation)
• English: “I will set times to talk with you there. From above the lid of the chest, between the two winged creatures, I will tell to you all my laws that you must tell to the Israeli people.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:14:

• Kupsabiny: “Someone prepare two other/more things. One is skin sewn from rams’ skin and decorated red and the other is skin of hippo for covering that tent.” (Source: Kupsabiny Back Translation)
• Newari: “You must put two other coverings to cover the first coverings. One of ram skin dyed red color and another of dolphin’s skin.” (Source: Newari Back Translation)
• Hiligaynon: “Cover-over- the top covering of the Tent -with the skin of a male sheep which is-dyed red, and then cover-over also with good kind of leather/skin.” (Source: Hiligaynon Back Translation)
• Bariai: “And you (pl.) must make two more things for covering my shelter. One covering, you will make from male sipsip skins on which they rubbed red paint. And above that covering, make another covering from the skins of dugongs.” (Source: Bariai Back Translation)
• Opo: “you shall drape skins of sheep/goats red on top of tent, and you shall again drape skins of sheep/goats other which be hard on its head.” (Source: Opo Back Translation)
• English: “Tell them to make two more covers for the Sacred Tent. One is to be made from rams’ skins that have been tanned/dyed red, and the top cover is to be made from goatskin leather.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 27:9:

• Kupsabiny: “A fence is to be built to surround my Tent. That fence is to be built with woven curtains. The curtains for the southern part of the Tent should be having a length of forty five meters.” (Source: Kupsabiny Back Translation)
• Newari: “Make a courtyard for the holy Tent. Its south side must be of hundred cubits long. Then make curtains of fine linen for it.” (Source: Newari Back Translation)
• Hiligaynon: “‘Have-(someone)-make a yard/courtyard for the Place-of-Worship Tent, and have- a framework linen curtain -put-around it. The length of the curtain on the south side is about 150 feet.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke again like this, ‘You (pl.) must take good cloths and then erect a fence so that it surrounds my shelter. And the long side of this fence toward the saut, its length will amount to twenty-five fathoms.” (Source: Bariai Back Translation)
• Opo: “«And Dwelling-Tent-of-God, you shall erect fence there. you shall hang clothes which they make with flax cloth on the right, in order that its width, it be joint of hand which be 100.” (Source: Opo Back Translation)
• English: “‘Around the Sacred Tent there is to be a courtyard. To form the courtyard, tell them to make curtains of fine linen. On the south side, the curtain is to be 50 yards/44 meters long.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:20:

• Kupsabiny: “And the fourth one, someone arrange in a row a beryl an onyx, and jasper. Each of this stones should be tightened/fixed with/in a golden frame.” (Source: Kupsabiny Back Translation)
• Newari: “a topaz, a beryl and jasper in the fourth row. These all must be fitted into gold filigree settings.” (Source: Newari Back Translation)
• Hiligaynon: “and in the fourth row, chrysolite/[krisolito], onyx/[onix], and jasper. The stones should be-fastened/attached to the golden thing-to-put-in.” (Source: Hiligaynon Back Translation)
• Bariai: “And in the fourth group of stones, arrange a blue/green krisolait stone, and a dual/multi-coloured oniks stone, and a blue/green iaspa stone. And you must affix the bases of each of these stones onto their gol holders.” (Source: Bariai Back Translation)
• Opo: “They must sew gem good on it, arrange it for three times four. Gem three which be present its top, let it be gem which be called odem, with pitdah, with bareqet, and gem three which be present underneath it, let it be gem which be called nopek, and sapir, and yahalom, and gem three which be present underneath it, let it be gem which be called lesem, and sebo, and ahlamah, and gem three which end it, let it be gem which be called tarsis, and soham, and yospeh.” (Source: Opo Back Translation)
• English: “In the fourth row he must put a yellow beryl, a red carnelian, and a green jasper.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:9:

• Kupsabiny: “after that tie (the) band/rope around the waist for each one. After finishing, dress them with head cloths (turbans) which show that they are to be honored. That is how you are to anoint Aaron and his sons. These people and all their family line are the ones who will be burning for me sacrifices until their grandchildren/descendants.” (Source: Kupsabiny Back Translation)
• Newari: “And tying sashes put turban on them. According to this work the descendants of Aaron must serve as priest forever.” (Source: Newari Back Translation)
• Hiligaynon: “turban, and cloth-belt/sash. They will-be-priest until whenever. In this way you (sing.) are-to-ordain Aaron and his children/(sons).” (Source: Hiligaynon Back Translation)
• Bariai: “and their head cloths. And when it’s done then tie their middle’s with their belts. In doing this, you (sing.) will appoint Aron and his children to exist as my people of offerings. And so this family and their children and descendants who will be coming forth later, they will be doing my work of offerings always and forever and on.” (Source: Bariai Back Translation)
• Opo: “and belt, and turban. Therefore, work of altar will be theirs forever. you shall consecrate them as my priests thus.” (Source: Opo Back Translation)
• English: “Put the sashes/waistbands around their waists and the caps on their heads. That is the ritual by which you are to dedicate them/set them apart to be priests. Aaron and his male descendants must serve me by being priests forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:41:

• Kupsabiny: “The other ram is to be sacrificed in the late afternoon. It should go/come with flour, olive oil plus wine in the same quantity as in the morning. Those sacrifices are to be burned for me while giving out a sweet smell for me.” (Source: Kupsabiny Back Translation)
• Newari: “Offer other lamb in the evening. It must be offered with a grain offering and drink offering the same as in the morning. It will be a pleasing aroma; an offering made to the Lord by fire.” (Source: Newari Back Translation)
• Hiligaynon: “As you (sing.) offer the sheep in the afternoon, [you (sing.)] also offer the same offerings which are flour and drink. These fragrant-aroma offerings which are by-means-of fire able-to-please me.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s afternoon, then offer up the other sipsip like that together with plaoa of wit and oil and oain similarly as you (pl.) did in the morning. Place these offerings onto the fire in order for them to be your offering to me, the Chief. And so I will like its good smell.” (Source: Bariai Back Translation)
• Opo: “When they will give second sheep at evening, its bread with its libation, they must give it together also as they give it in the morning. That will be for me gift(s) which will smell for me sweet, will make my heart become good, I Yahweh.” (Source: Opo Back Translation)
• English: “In the evening, when you sacrifice the other lamb, offer the same amounts of flour, olive oil, and wine as you did in the morning. This will be an offering to me, Yahweh, that will be burned, and its smell will please me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:27:

• Kupsabiny: “the table for bread and all its things, the thing where lamps are put plus its things/accessories, the altar where sweet-smelling things/incense are burned/smoked,” (Source: Kupsabiny Back Translation)
• Newari: “the table of keeping offered bread and all its articles, the lampstand and its accessories, the altar of incense,” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] rub- this oil -upon the Meeting-Together-Place Tent, the Box of the Law, the table and all the things-for-use of-it, the place-to-put the light and all the things-for-use of-it, and the altar used-for-burning the incense, the altar used-for-burning the burnt offering and also all the things-for-use (of it), and the basin and its thing-that- (it is) -place-upon.” (Source: Hiligaynon Back Translation)
• Bariai: “and the table of bret together with its things, and the lams stand together with its things, and the table of incense,” (Source: Bariai Back Translation)
• Opo: “and Dwelling-Tent-of-God, and sacred box, and table with its things, and lampstand with its things, and altar of incense, and altar great with its things, and water jar with its foot, you shall apply it with it.” (Source: Opo Back Translation)
• English: “the table and all the things that are used with it, the lampstand and all the things that are used to take care of it, the altar for burning incense,” (Source: Translation for Translators)