Following are a number of back-translations as well as a sample translation for translators of Exodus 21:14:

• Kupsabiny: “But if someone has intended and kills somebody and after that he flees to the place of sacrifice with the intention of him not to be harmed, then he should be killed.” (Source: Kupsabiny Back Translation)
• Newari: “If anyone kills a man intentionally and he comes to my altar for the refuge, drag him even from my altar and kill him.” (Source: Newari Back Translation)
• Hiligaynon: “But if the killing was-planned and was-intentional, you (plur.) kill him even-if he still goes-near my altar.” (Source: Hiligaynon Back Translation)
• Bariai: “But if he was searching for a way to strike the other man so that he die and then did like that, you (pl.) must strike that man dead. He isn’t able/permitted to flee from his punishment and so go to my table of offerings. If [it’s] like that, apprehend him there and then bring him to another place and then strike him dead.” (Source: Bariai Back Translation)
• Opo: “But, if he hunted him, kill him intentionally, even though he hide at side of my altar, you take him with force let them kill him.” (Source: Opo Back Translation)
• English: “But if someone gets angry with another person and kills him, even if the murderer runs to the altar, a place that God designated as a place to be safe, you must execute him.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 22:10:

• Kupsabiny: “If a neighbor lends a donkey, cow, sheep or any animal to a person for safe-keeping, and then that animal dies or breaks (a leg) or enemies come and steal (it) when no one is watching,” (Source: Kupsabiny Back Translation)
• Newari: “If a man lets his ox, sheep, or any other animal keep to his neighbor for safekeeping and it dies or is injured or is taken away while no one is looking,” (Source: Newari Back Translation)
• Hiligaynon: “‘For-example, a man has- someone-take-care-of his donkey, cow, sheep or any animal to his neighbor, and it died, or was-wounded, or disappeared/was-lost, which no sees-(what happened).” (Source: Hiligaynon Back Translation)
• Bariai: “‘If a man takes his donki, or bulmakao, or sipsip, or some other tame animal so that it goes to his fellow companion for him to watch over it, but that animal receives an injury, or it dies, or a man of stealing runs off with it, and no one else sees it,” (Source: Bariai Back Translation)
• Opo: “If a man give a man animal he might safekeep for it [eye], even if it be donkey or cow or sheep/goats or animal other, and it die, or it be bad some part, or they steal it during time when others not see,” (Source: Opo Back Translation)
• English: “Suppose someone gives his donkey or bull or sheep or some other animal to someone else and asks him to take care of it for a while, and the animal dies or is injured or is stolen while no one is watching.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 23:11:

• Kupsabiny: “and/but in the seventh year, let the gardens sleep/lie fallow. Don’t pick any crop which has grown by itself in your gardens. Leave that to the vulnerable/weak people and animals to be picking/eating. Do the same to the vineyards and olive gardens.” (Source: Kupsabiny Back Translation)
• Newari: “In the seventh year let the land rest then the poor among your people may get food from it, and the wild animals may eat what they leave. Do the same with your vineyard and your olive grave.” (Source: Newari Back Translation)
• Hiligaynon: “But in the seventh year you (plur.) should- not -plant-on it. If any plant grows on your land, you (plur.) just let-it-be-for the poor ones to get the food from the plants, and what is-left cause/allow-to-eat the wild animals. This is the same that you (plur.) are-to-do with your (plur.) fields of grapes/(vineyards) and your (plur.) fields of olives/(olive groves).” (Source: Hiligaynon Back Translation)
• Bariai: “But in the seventh year, you (pl.) must leave that garden to remain as an old [previously cultivated] garden, and don’t take whatever food is existing in it. Do like that also with your oain garden and your oliv grove. [When] it’s like that then the poor people will be taking their food from it, and the wild animals also will eat whatever food the poor people left to remain.” (Source: Bariai Back Translation)
• Opo: “On year seventh, you (sing., imp.) not (imp.) it cut, you (sing., imp.) not (imp.) thing harvest there. Therefore, poor people which you (sing., imp.) place your, they will find food there, and wild animals, it will eat that which they remain. you (sing., imp.) do it so with farm fields of vine your and farm fields of fruit your also.” (Source: Opo Back Translation)
• English: “But during the seventh year you must not plant anything. If things grow without your planting seeds, allow poor people to harvest and eat the crops. If there are still crops left over/that they do not harvest, allow wild animals to eat them. Do the same thing with your grapevines/vineyards and your olive trees.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 25:24:

• Kupsabiny: “Someone cover it with pure gold and then someone fix a band of gold round the edges.” (Source: Kupsabiny Back Translation)
• Newari: “Overlay it with pure gold and make a gold molding around it.” (Source: Newari Back Translation)
• Hiligaynon: “Cover/Overlay this with pure gold and have- a gold strip/molding -put on the sides of-it.” (Source: Hiligaynon Back Translation)
• Bariai: “And you (pl.) must enwrap this table with wide pieces of good gol. And affix a long piece of gol to be for the table’s fastening band which goes around it.” (Source: Bariai Back Translation)
• Opo: “Apply it with gold red, and add gold red at its side.” (Source: Opo Back Translation)
• English: “Tell them to cover it with pure gold and put a gold border around it.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:16:

• Kupsabiny: “Each frame should have a length of fifteen feet and width of two feet and three inches together with” (Source: Kupsabiny Back Translation)
• Newari: “All planks must be of ten cubits long and one and a half wide.” (Source: Newari Back Translation)
• Hiligaynon: “The length of each frame is (to be) 15 feet and the width is (to be) two feet.” (Source: Hiligaynon Back Translation)
• Bariai: “The length of each of the studs will amount to two and a half fathoms. And the length of the cross-pieces between each of the studs will extend to 27 inches (lit. to our[incl] armpit).” (Source: Bariai Back Translation)
• Opo: “Wood which you will build, its height let it be joint of hand which be ten, and width of the one, let it be joint of hand one and a half.” (Source: Opo Back Translation)
• English: “Each frame is to be five yards/four meters long and 27 in./66 cm. wide.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 27:11:

• Kupsabiny: “Someone arrange/make also for the northern side as/like it was arranged for the other side.” (Source: Kupsabiny Back Translation)
• Newari: “In the same way a curtain must be of hundred cubits long for the north side. There are to be twenty-pillars in twenty bronze But hooks and ropes must be of silver.” (Source: Newari Back Translation)
• Hiligaynon: “The curtain on the north side is also about 150 feet long. Connect this also to the 20 bronze posts which is set-inside/inserted-into the 20 bronze bases. The thing-used-to-hang the curtains are the silver hooks which are connected to the silver rods on the posts.” (Source: Hiligaynon Back Translation)
• Bariai: “And the long side of this fence toward the not, it will turn out the same as that of the other side also. Its length will amount to twenty-five fathoms. And make its twenty posts with their twenty bras post bases also to be for the standing up of the posts. And on each of the posts of the fence, make silva hooks and silva cross-pieces also.” (Source: Bariai Back Translation)
• Opo: “you shall make it thus on the left also. you shall hang clothes in order that its width, it be joint of hand which be 100. Its hanging wood and its planting-hole, let it be metal red. And that which you will pound be crooked head, with its beams, let it be gold white.” (Source: Opo Back Translation)
• English: “They must make the same kind of curtains for the north side of the courtyard.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:22:

• Kupsabiny: “Someone prepare two chains of pure gold which are plaited like a rope for the pocket worn on the chest” (Source: Kupsabiny Back Translation)
• Newari: “In order to hang the breast piece onto the ephod make twelve twisted gold chains.” (Source: Newari Back Translation)
• Hiligaynon: “‘Also have-(someone)-put pure gold things-like-chains the like-pocket(s) on the chest.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And also, you (pl.) must take good gol and then braid two gol cords so that they turn out like a [braided] rope, to be for holding the small chest cloth of the man of offerings.” (Source: Bariai Back Translation)
• Opo: “Also, they must pound gold red for chain, they must bind cloth of chest with it.” (Source: Opo Back Translation)
• English: “The two chains that are made from pure gold and braided like cords are for attaching the sacred pouch to the sacred apron.” (Source: Translation for Translators)