Following are a number of back-translations as well as a sample translation for translators of Exodus 38:19:

• Kupsabiny: “That cloth/curtain was supported by four pillars which stood on four bronze things. The runners, clips and the heads of the pillars were coated with silver.” (Source: Kupsabiny Back Translation)
• Newari: “They made four pillars and four bases for it. The ropes and hooks were silver and the top of the pillars were overlaid with silver.” (Source: Newari Back Translation)
• Hiligaynon: “This curtain was-connected/hung to the four posts which-was inserted also to-the four bases. The hooks and the bars of the posts was-silver, and its heads/tops was-covered/overlaid with silver.” (Source: Hiligaynon Back Translation)
• Bariai: “And they made that cloth for the opening of the fence together with its four posts and four bras post-bases also. And they took silva for making the hooks and cross-pieces of those posts. And they enwrapped the tops of the posts with wide pieces of silva also.” (Source: Bariai Back Translation)
• Opo: “And they make for it hanging-wood four, and they pound for it metal red for planting-hole four, and gold white for that which be crooked head with its beams.” (Source: Opo Back Translation)
• English: “All the curtains were made of fine white linen. They were supported by four posts, and under each post was a base made of bronze. All the posts around the courtyard were connected with metal rods covered with silver. The clasps/fasteners were made of silver, and the tops of the posts were covered with silver.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:21:

• Kupsabiny: “(They) took a blue cord and tied those rings on the lower side of the bag worn on the chest to the other two (rings) of the sacrificial cloth so that the breastplate would not swing (here and there/back and forth) as God told Moses” (Source: Kupsabiny Back Translation)
• Newari: “To be fastened to the breastplate in ephod they tied the rings of breastplate and the rings of the ephod with blue cord to the sash. These all were made as the Lord had commanded to Moses.” (Source: Newari Back Translation)
• Hiligaynon: “Then they tied/attached blue cord the bottom of-the seemingly-rings of-the like-pocket(s) and the seemingly-rings of-the special clothing. In this way it-will-tie/attached very-good/well the container which is on-the breast to-the special clothing of-the priests, above the belt. They did it all according to the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they took blue needle thread, and then sewed it onto the ring-handles on his chest’s cloth. And they tied the opposite ends of the threads onto his trunk’s cloth, close to the belt of his middle. [Since] it was like that, then his chest’s cloth wasn’t able to sway back and forth. They did like that as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “They string it together with string green/blue, in order that cloth of heart [so that] it not (imp.) [be] uncovering, as The Lord had said to Moses.” (Source: Opo Back Translation)
• English: “They tied the rings on the sacred pouch to the rings on the sacred apron with a blue cord, so that the sacred pouch was above the sash/waistband and would not come loose from the sacred apron.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:10:

• Kupsabiny: “After that, you also anoint the big altar with that oil and all its things showing/making clear that it is set apart/dedicated. Then it will become completely clean.” (Source: Kupsabiny Back Translation)
• Newari: “Anointing the altar of burnt offering and all its materials consecrate it, then it will be the most holy.” (Source: Newari Back Translation)
• Hiligaynon: “Sprinkle also the altar of burnt offerings and all the things-that-are-use in-it to dedicate this/it to me, and it will-be very holy.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then pour that oil onto the table of offerings together with its work things. [When] it’s like that, then you have placed my mark of ownership on the table together with its things, and so you (pl.) must respect it very greatly.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) also anoint altar of gift(s) of fire [with] oil, with its things, in order that you (sing., imp.) consecrate it, in order that it be sacred.” (Source: Opo Back Translation)
• English: “Also anoint the altar for offering sacrifices that will be completely burned, and all the things that will be used with it, and set it apart. Then it also will be holy/sacred.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 1:9:

• Kupsabiny: “That ruler told his people that, ‘Behold, these Israelites have produced themselves and increased a lot! They are so many and they have gained strength so that they have threatened us.” (Source: Kupsabiny Back Translation)
• Newari: “He said to his people, ‘Look, Israelites have become more than us. They are being mighty (strong).” (Source: Newari Back Translation)
• Hiligaynon: “He said to his people, ‘[You (plur.)] look-(around)! The Israelinhon (are) now very many, so our (incl.) situation (is) now dangerous.” (Source: Hiligaynon Back Translation)
• Bariai: “And so he spoke to his people like this, ‘Yo, the Israel people became numerous, and their great strength surpasses us (incl.) very much.” (Source: Bariai Back Translation)
• Opo: “Therefore, he said to his people «Look!, people of Israel are greater than us (incl.) with number, and they be strong be greater than us (incl.).” (Source: Opo Back Translation)
• English: “He said to his people, ‘Look at what has happened! The Israeli people have become so numerous and so powerful that they now might conquer us!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:19:

• Kupsabiny: “Those girls replied to the father that, ‘A man of Egypt rescued us and drew some water for us for our flock.’” (Source: Kupsabiny Back Translation)
• Newari: “Then they said, An Egyptian saved us from the hands of the opposing shepherds. Then he drew water and watered the flock.’” (Source: Newari Back Translation)
• Hiligaynon: “They answered, ‘There-was an Egiptohanon who helped us (excl.) against the ones-who-watch-over the animals/livestock, and he even drew-water for us (excl.) and caused- our (excl.) animals/livestock -to-drink.’” (Source: Hiligaynon Back Translation)
• Bariai: “And so they said, ‘A man of Isip helped us (excl.) and so the men weren’t able to drive us away. And that man filled up water also to give drink to our (incl.) sipsips and memes.’” (Source: Bariai Back Translation)
• Opo: “They answered for him it «There was a Hebrew who helped us (excl.), who prevented shepherds other. He also bring for us (excl.) water for animal your.»” (Source: Opo Back Translation)
• English: “They replied, ‘A man from Egypt kept other shepherds from sending us away. He also got water for us from the well and gave water to the flock of sheep.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 4:4:

• Kupsabiny: “Then God said to Moses that, ‘Stretch your hand to that snake and take/hold (it) by the tail.’ As Moses took hold of that snake, it turned back immediately to become a stick.” (Source: Kupsabiny Back Translation)
• Newari: “Then Lord said to Moses, "Stretch out your hand and grab it by the tail." Moses stepped forward and grabbed it. In his hand it again became a staff.” (Source: Newari Back Translation)
• Hiligaynon: “The LORD said to him, ‘Catch the snake by the tail.’ So Moises caught the snake and it became a staff/walking-stick again.” (Source: Hiligaynon Back Translation)
• Bariai: “And the Chief said, ‘Put your hand down and then hold its tail.’ Therefore Moses hand went down and so he held the snake’s tail, and then it changed itself back and became a stick again.” (Source: Bariai Back Translation)
• Opo: “But, The Lord said to Moses «Reach out hand, you grasp it tail.» Therefore he reached out hand, grasp it, and it changed into cane in his hand.” (Source: Opo Back Translation)
• English: “But Yahweh said to Moses/me, ‘Reach down and pick it up by its tail!’ So he/I reached down and caught it, and when he/I picked it up, it became a stick in his/my hand again.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 5:5:

• Kupsabiny: “When I see/look around, you have become very many more than the people of Egypt. Why do you want to rest without working?’” (Source: Kupsabiny Back Translation)
• Newari: “Pharaoh again scolded, ‘The people have become more in number in the country. You are not letting the people to do their work.’” (Source: Newari Back Translation)
• Hiligaynon: “Look-at how many people that you (plur.) are-stopping from working.’” (Source: Hiligaynon Back Translation)
• Bariai: “And then the great chief said, ‘The Israel people became numerous in this area, but the two of you want to cause them to leave their work.’” (Source: Bariai Back Translation)
• Opo: “And he also said to them like this «Look!! Now, people of Israel be many very, and you make them they stop from work!»” (Source: Opo Back Translation)
• English: “The king also said, ‘Listen to me! You people who now live in this land are now more numerous, and you want them to stop working and rest!’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 6:14:

• Kupsabiny: “The firstborn son of Jacob is Reuben. Reuben had four sons and these are: Hanoch, Pallu, Hezron and Carmi. These people opened/gave rise to the clans of/from the stomach of Reuben.” (Source: Kupsabiny Back Translation)
• Newari: “These were the heads of their families:
  The sons of Reuben, firstborn son of Israel, were Hanok, Pallu, Hezron and Karmi. These were the descendants of Reuben.” (Source: Newari Back Translation)
• Hiligaynon: “These are the ancestors of the households/families who came-from some of the tribes of Israel: The male children of Reuben, the first-born child of Israel, were-namely Hanoc, Palu, Hezron, and Carmi. They and their descendants were the families who came-from Reuben.” (Source: Hiligaynon Back Translation)
• Bariai: “The following people were leading in some of the families of Israel.
  Ruben was Israel’s firstborn child. Ruben’s male children’s names were as follows: Anok and Palu and Esron and Karmi. These people were leading in the families [descended] from Ruben.” (Source: Bariai Back Translation)
• Opo: “These names, be names of tribes of people of Israel: male children of Reuben who be firstborn of Israel, be Hanoch, and Pallu, and Hezron, and Carmi. These people be family of Reuben.” (Source: Opo Back Translation)
• English: “Here is/I will now give you a list of the ancestors of Moses/me and Aaron:
  The sons of Reuben, who was Jacob’s oldest son, were Hanoch, Pallu, Hezron, and Carmi. They were ancestors of the clans that have those same names.” (Source: Translation for Translators)