Following are a number of back-translations as well as a sample translation for translators of Exodus 29:21:

• Kupsabiny: “Take (sing.) also some of the blood which is on the altar plus some anointing oil and sprinkle Aaron plus his clothes and also his sons with their clothes. Then Aaron and his sons together with their clothes will be seen/exposed that they have been cleansed/made holy.” (Source: Kupsabiny Back Translation)
• Newari: “Then taking the blood that on the altar and some anointing oil sprinkle on Aaron and his garments and on his sons and on their garments. In this way Aaron, his sons and their garments will be consecrated.” (Source: Newari Back Translation)
• Hiligaynon: “Take some of the blood on the altar and mix it with oil which is used-for-rubbing, and then sprinkle- it -on Aaron and his children/(sons) and their clothing/garments. In this way Aaron and his children/(sons) will-be-dedicated, including their garments.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then take a little of the blood which is remaining on the platform together with the oil which is a sign of the things belonging to me, and then sprinkle it onto Aron, and his male children, and their decorations of offerings. Do like that in order to place my mark of ownership onto them together with their decorations in order that they be my own.” (Source: Bariai Back Translation)
• Opo: “Afterwards, you (sing., imp.) withdraw blood which be present on altar, mix it [eye] with oil, sprinkle Aaron it on body, and his clothes, and his male children, and clothes their. And he and his male children, they will be holy with clothes their thus.” (Source: Opo Back Translation)
• English: “Wipe up some of the blood that is on the altar, mix it with some of the oil for anointing, and sprinkle it on Aaron and his clothes, and on his sons and their clothes. By doing that, you will dedicate them and their clothes to me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:7:

• Kupsabiny: “And every day in the morning, when Aaron is preparing the lamps, he should be burning the things that smell sweet (incense) at the altar.” (Source: Kupsabiny Back Translation)
• Newari: “Aaron must burn fragrant incense on the altar every morning when he tends to lamps.” (Source: Newari Back Translation)
• Hiligaynon: “‘Every morning, when Aaron takes-care of the lamps, he is-to-burn sweet-smelling/fragrant incense on that altar.” (Source: Hiligaynon Back Translation)
• Bariai: “‘In the morning each and every day, Aron will enter into my shelter to straighten the lams. And when he does like that, he must cook incense which has a good smell on this table.” (Source: Bariai Back Translation)
• Opo: “And Aaron, he must smoke incense which smells sweet on it. Daily, on hour which he go prepare bowl [body] in the morning, he must smoke incense,” (Source: Opo Back Translation)
• English: “Aaron must burn sweet-smelling incense on this altar. He must burn some every morning when he takes care of the lamps,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:15:

• Kupsabiny: “Moses accepted to go down while carrying the two stones which had the commandments written on both sides.” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses holding the 2 stone tablets of the covenant in his hands, went down from the mountain. The tablets were written on both sides.” (Source: Newari Back Translation)
• Hiligaynon: “Then Moises went-down the mountain carrying the two wide stones which were-written-upon the commands of God. It was-written on front and back of these-particular stones.” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that Moses took those two stones of the law and then descended the mountain and climbed down. Those two stones, God wrote the law onto the front and back.” (Source: Bariai Back Translation)
• Opo: “And Moses climb [this direction] down from top of mountain, carrying stone be flat two in hand. Rock that have writing of remembrance of covenant of God on its face and its back.” (Source: Opo Back Translation)
• English: “Moses/I turned away from God and went down the mountain, carrying in his hands the two stone slabs on which Yahweh had engraved his commandments. He had written on both sides of the slabs.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:12:

• Kupsabiny: “Moses told God that, ‘You told me that, ‘Lead these people.’ But then, who will go ahead of us? You also told me that, ‘I know your name and I love you.’” (Source: Kupsabiny Back Translation)
• Newari: “Moses said to the Lord, ‘You have told me to lead these people, but have not told me whom you will send with me. You have said, ‘I know you, and my compassion is with you.’” (Source: Newari Back Translation)
• Hiligaynon: “Moises said to the LORD, ‘You always tells me that I should-lead these people to the land that you promised, but you did not tell me whom you would send with me. You also have said that you know me very well and you are happy/(pleased) with me.” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that Moses spoke to the Chief like this, ‘Yo, always you speak to me about bringing this people to go to the land which you spoke to me about, yet you didn’t inform me about who you would send to come together with me. And you spoke to me like this, ‘I know you well, and I feel kindly (lit. have a soft interior) toward you (sing.).’” (Source: Bariai Back Translation)
• Opo: “And Moses say The Lord like this «Look, you said to me that I shall take those people some place, but you not one who you will send with me together still show. you also say that I be friend your, and heart your be good with me.” (Source: Opo Back Translation)
• English: “Moses/I said to Yahweh, ‘It is true that you have told me, ‘Lead the people to the land that I will show you,’ and you have said that you know me well and that you are pleased with me, but you have not told me whom you will send with me!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:21:

• Kupsabiny: “Be working for six days and/but on the seventh day, you (plur.) rest. Even if its the season for digging/ploughing, planting or harvesting, you must rest.” (Source: Kupsabiny Back Translation)
• Newari: “Work up to sixth day but take rest on the seventh day. Take rest also during digging fields and harvest.” (Source: Newari Back Translation)
• Hiligaynon: “‘You (plur.) should-work within six days, but on the seventh day you (plur.) should-rest, even during the plowing-season and harvest-season.” (Source: Hiligaynon Back Translation)
• Bariai: “‘For a duration of six days, you (pl.) will do your work. But on the seventh day, you must rest yourselves. It doesn’t matter, [if] the seventh day is coming about in your month for planting food and coming about in your month for taking ripe food, you can’t/mustn’t do work on that day. You must rest yourselves.” (Source: Bariai Back Translation)
• Opo: “you shall do thing with days six, you shall rest on seventh. Even if it be day of cutting, or day of harvest, you must rest on day seventh.” (Source: Opo Back Translation)
• English: “Each week you may work for six days, but on the seventh day you must rest. Even during the times when you plow the ground and harvest your crops, you must rest on the seventh day.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:18:

• Kupsabiny: “the pegs for spreading/fastening the courtyard and the Tent including their ropes,” (Source: Kupsabiny Back Translation)
• Newari: “pegs and ropes to raise the holy place and courtyard” (Source: Newari Back Translation)
• Hiligaynon: “the pegs and the ropes/chords-that-support the Tent and the curtains around it,” (Source: Hiligaynon Back Translation)
• Bariai: “and the ropes of the shelter and of the fence, and the small bras holders which they pound into the ground for holding those ropes,” (Source: Bariai Back Translation)
• Opo: “with its nail, with its rope,” (Source: Opo Back Translation)
• English: “the pegs and ropes for the Sacred Tent and for the courtyard,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:16:

• Kupsabiny: “Those people sewed the five clothes to become one cloth and the other six where also sewn to become one.” (Source: Kupsabiny Back Translation)
• Newari: “They made one, joining the five clothes and another one joining the six clothes too.” (Source: Newari Back Translation)
• Hiligaynon: “They joined-together the five clothing-material, and also the six remaining (sheets).” (Source: Hiligaynon Back Translation)
• Bariai: “He sewed five cloths so that they went and were joined and so became like one long cloth. And he sewed the six other cloths which were remaining still, so that they went and were joined together also like that, and so they became like another long cloth yet its pieces were six.” (Source: Bariai Back Translation)
• Opo: “They sewed the five together, and sixth other, they made it thus also.” (Source: Opo Back Translation)
• English: “They sewed five of these pieces of cloth together to make one set, and they sewed the other six pieces of cloth together to make another set.” (Source: Translation for Translators)