Following are a number of back-translations of 1 Timothy 5:2:

• Uma: “Women whose age is more than yours you treat like your mother. And women who are younger than you, you treat like your younger-sibling, and be careful that your behavior and thinking are holy.” (Source: Uma Back Translation)
• Yakan: “The women older than you, honor/treat-according to custom like your mother. And the young women honor/treat-according-to-custom like your siblings also. Don’t you think differently towards them (desire them).” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The women who are old already, advise them also as if they were your mother, and the young women, advise them as if they were your sister. And it’s necessary that your thinking about them is very correct.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “As for the women who are older than you (sing.), count them as if (they were) your (sing.) mother, and those also who are younger than you (sing.), as if they were your (sing.) siblings/cousins, with none of your (sing.) thoughts toward them being wrong/undesirable.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Regard as your mother the women who are old (lit. hard) now. Those who are still young, fellowship/be-friendly with them with really no bad-motives in your mind/inner-being because they’re also like your siblings.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Concerning the old women, treat them as though they were your mother. Concerning the young women, treat them as though they were your sisters, but all that is good you do.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of 1 Timothy 6:9:

• Uma: “But people who want to be rich, they are easily tempted to commit sin, many desires bind them up. Those desires of theirs don’t have any use, they just bring disaster. In the end, people who want to be rich fall into sin(s), and get disaster.” (Source: Uma Back Translation)
• Yakan: “But the people who want to be rich are easily tempted to sin. They are like trapped by their greedy-desire for all kinds of foolish things and what causes their ruin. Finally they will be destroyed not only in this world but including in the hereafter.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The people who want to become rich, they are easily successfully tempted and trapped. They have many worthless desires, and these can destroy. These can destroy them and can also be the means of their death.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But those who are greedy-to become-rich, they are easily tempted and it’s as if they have been snared/caught by the many foolish-things they crave which ruin them. And those-aforementioned things-they-crave, it’s as if that’s what sweeps-them -along (floodwater) to the punishment that has no end.” (Source: Kankanaey Back Translation)
• Tagbanwa: “For those people for whom, what is big in their minds is, wanting to become rich, of course they can be caused to fall(fig.) into sin and be snared by evil. What they want to indulge in becomes many, things which cause hurt, and accomplish nothing, those being what take them to that great hardship/suffering which is punishment without end.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But concerning the person who only wants to be rich, this is a person who is easily deceived to commit sin in obtaining money. It is like he gets into a trap because just desires which are of no value sit in their hearts and this what causes the person to be lost.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of 2 Timothy 2:2:

• Uma: “You yourself heard all my teaching before [lit., yesterday], and there were many other people also who witnessed and heard my teaching. So, that teaching you must deliver also to people who can be trusted and who know [how] to teach other people.” (Source: Uma Back Translation)
• Yakan: “You have heard my teaching to the many people. So-then, all my teaching/preaching you have heard you ought to teach to people who are trustworthy, to people who know-how-to/can teach their companions.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “You heard my teaching the true doctrine to many believers, and it is necessary that you also teach this true doctrine to people whom you can trust so that they also may be able to teach others.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Pass-on also to trustworthy people what I have been teaching that you (sing.) have heard and that many other people have also heard in order that they will have a way to teach others.” (Source: Kankanaey Back Translation)
• Tagbanwa: “It’s good that, what you heard from me in the presence of everyone who was listening, you teach it to people who are trustworthy, so that they now have the ability/means to teach others also.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Many people heard the word I taught you. These words which I told to you, you must tell to people who know how to teach so that they will teach the very same thing to other people.” (Source: Tenango Otomi Back Translation)