Following are a number of back-translations of Luke 24:26:
Noongar: “First, the Messiah must suffer these things, mustn’t he? Only then can he have life, his great and glorious life.'” (Source: Warda-Kwabba Luke-Ang)
Uma: “The Redeemer King must definitely undergo suffering first, and only then receive bigness of life.'” (Source: Uma Back Translation)
Yakan: “For the prophets said that the Almasi had to experience persecution first before ruling over everything.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Because it is necessary that the king chosen by God must go through suffering, and then the rule over everything will be given to him.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “You ought to understand that the Messiah had to undergo that suffering first, after that be honored.'” (Source: Kankanaey Back Translation)
Tagbanwa: “For isn’t it so that it’s clear in the things they said that as for this Cristo whom you say you are awaiting/expecting, it’s necessary that he experience these hardships/sufferings which you are grieving about, and then he would receive his far from ordinary praiseworthiness/glory?'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Matthew 6:10:
Uma: “that You (sing.) become King on earth, that all people on earth do your (sing.) will, the same as the contents of heaven.” (Source: Uma Back Translation)
Yakan: “May it be not long until you rule over all mankind. May your wishes be obeyed/followed here in the world like there in heaven.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “May you rule over mankind. May what you want be carried out here on earth like it is always carried out there in heaven.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “May your (sing.) ruling arrive here on this earth so that what you (sing.) want will be fulfilled on this earth like in heaven.” (Source: Kankanaey Back Translation)
Tagbanwa: “We ask that it will soon come that you are reigning over all people, and your will is being obeyed here under the heavens like the obeying there in heaven.” (Source: Tagbanwa Back Translation)
Tenango Otomi: “Come and rule here. May your will be done here on earth as it is done in heaven.” (Source: Tenango Otomi Back Translation)
Chichewa (interconfessional translation, 1999): “May your kingdom come. May your will be done, as up above so also similarly down here below.” (Source: Wendland 1998, p. 157)
Following are a number of back-translations of 1 Corinthians 15:55:
Uma: “God will free us from all that brings death, death will have no more power over us.” (Source: Uma Back Translation)
Yakan: “We (dual) are no longer destroyed when we (dual) die. We (dual) are no longer afraid to die because we (dual) are no longer punished.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “‘We (incl.) no longer have any fear of death because there’s no longer anyone who will die. There’s no longer any sorrow of ours because of death, because it has been replaced with life without end.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Therefore we can say, ‘Will death in fact defeat-me/us (RQ implying of course not)? Does it in fact have power over us?'” (Source: Kankanaey Back Translation)
Tagbanwa: “‘Well where now, death, is your victory? Where now, death, is your deadly-poison?'” (Source: Tagbanwa Back Translation)
Tenango Otomi: “Death then will not have power to kill. Then it cannot conquer’ it says.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 7:9:
Uma: “‘Are there any of you who give rocks to your children when your children ask for rice?” (Source: Uma Back Translation)
Yakan: “Who of you here, if your child asks food from you will give him a stone?” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “You parents, if there is food that your child is asking for, it cannot be that you’ll give him a stone.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Because look, you fathers, if your child asks for bread, will you do-you-suppose give-him a stone?” (Source: Kankanaey Back Translation)
Tagbanwa: “For is it a rock which you will give your child who asks for food?” (Source: Tagbanwa Back Translation)
Tenango Otomi: “How about the person who has a child, when the child asks for bread, the person doesn’t go and give a stone to the child.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of 2 Corinthians 1:5:
Uma: “The suffering that Kristus got, much of that also we (excl.) get. But much also is the strength of heart that we (excl.) get from Kristus.” (Source: Uma Back Translation)
Yakan: “Because our (excl.) being persecuted is great like the persecution of Almasi, God’s helping us (excl.) is also great because of Almasi.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Even though we have to suffer great difficulty because we’ve been made one with Christ, also because of Christ, God’s help to us is big.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Because the manyness of our being-hardshipped like the sufferings of Cristo, exactly the same is the bigness of what God uses-to-help us because of our being-united with Cristo.” (Source: Kankanaey Back Translation)
Tagbanwa: “For this is the truth, no matter how many are the hardships we endure because of our being united/tied-together with Cristo, much more plentiful is the comfort of mind/inner-being that we receive because of our being united/tied-together with him.” (Source: Tagbanwa Back Translation)
Tenango Otomi: “When we suffer much like what suffering Christ went through, yet Christ will abundantly comfort our hearts then.” (Source: Tenango Otomi Back Translation)
Highland Totonac: “Because just as we have more than enough of His sufferings in the same way we have more than enough of that which is Christ’s means of comfort.” (Source: Herman Aschmann in The Bible Translator 1950, p. 171ff. )
Following are a number of back-translations of John 1:39:
Uma: “Yesus said: ‘Come, you will see for yourselves.’ They did go, following him to his dwelling-place. And they were there with him from four o’clock until dark.” (Source: Uma Back Translation)
Yakan: “Isa said, ‘Come along with me so that you see.’ So-then they followed Isa. It was perhaps around four o’clock in the afternoon. They saw where Isa stayed and they stayed there until it was dark.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And Jesus answered, ‘Come with me and you will see.’ And they went with him and they saw where he lived. It was already afternoon at that time, and they didn’t return home until it was night.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “‘Come and you will see,’ he said. So they went-with-him and saw where-he-was-staying. It was there-they -stayed-with Jesus starting-from four o’clock until night.” (Source: Kankanaey Back Translation)
Tagbanwa: “Jesus said to them, ‘If you accompany me, you’ll find out (lit. that will be whatevered by you).’ Therefore they accompanied to where he was staying. When they arrived there, the sun was halfway on its ascent (approx 10 a.m.). There with him was where they stayed into the afternoon.” (Source: Tagbanwa Back Translation)
Tenango Otomi: “Jesus said, ‘Let’s go. I will show you.’ They went and he showed them where he was staying. So they stayed through the afternoon. The time was about ten in the morning.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 8:12:
Uma: “Actually, it should be the Yahudi people who are fitting to become God’s people/subjects in his Kingdom. Yet many of them will be shut on the outside and thrown away into the darkness that is far from God. There they will continually cry and suffer/groan.'” (Source: Uma Back Translation)
Yakan: “But the people of the tribe of Isra’il, they should be the ones to enter the ruling/kingdom of God, they will not enter. They will be put outside in the darkness, driven away from God. They will wail there and gnash their teeth because of their regret.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “But there will be also many descendants of Israel for whom God has prepared his kingdom, but they will be thrown into the darkness which is very far from where God lives. And they will yell, gnashing their teeth in great remorse.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “But the Jews who should (but won’t) be included in God’s ruling, they will be thrown-away to the place of darkness, and they will cry-intensely while-simultaneously also clenching-their -teeth in their anger.'” (Source: Kankanaey Back Translation)
Tagbanwa: “But many Judio will be driven away by God, those who are-supposed-to-be his people but they have no belief in me. They will be made to go to the darkness/dark-place which is far from him. There is where there is crying without restraint which includes grinding of teeth.'” (Source: Tagbanwa Back Translation)
Tenango Otomi: “But concerning the people who should have entered into God’s hand and didn’t want to, they will be thrown into the deep darkness. There they will cry and gnash their teeth.'” (Source: Tenango Otomi Back Translation)
