Following are a number of back-translations of 2 Corinthians 6:9:
- Uma: “Some people don’t pay attention to us (excl.), yet other people make-big our (excl.) name. It looks like there’s no way we can live, yet look, we (excl.) are nonetheless still alive! We(excl.) are punished, but we don’t after all die.” (Source: Uma Back Translation)
- Yakan: “It is as if we (excl.) are not well known, but the truth is, all the people know us (excl.). Frequently we (excl.) almost died nevertheless we (excl.) are still living today. Even if we (excl.) were beaten, we (excl.) did not perish.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Some say that we are the lowest in rank, but by contrast, we have become famous. We are always barely escaping death, but God allows that we do not die. God punishes us to teach us, but he does not kill us.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Others say we (excl.) are of-no-account, but our (excl.) names are certainly newsed-from-one-to-the-other. We (excl.) are as if dying in the estimation of others, but here we (excl.) are still alive. God has also whipped us (excl.), but he hasn’t killed-us.” (Source: Kankanaey Back Translation)
- Tagbanwa: “We (excl.) are being classified by some as worthless people, but God really knows us (excl.). We walk a fine line between life and death (lit. we are crossing-a-bridge on just one strand of hair), but even though it’s like that, we (excl.) are indeed alive till now. Even though God is as it were straightening/disciplining us (excl.), it is indeed for our (excl.) benefit. He indeed isn’t killing us (excl.).” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Even though I am well known by the people, yet there are some who say they do not know me. There are times when I live in danger of death, yet I still have come through it. The people persecute me, yet they haven’t killed me.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of John 4:30:
- Uma: “That is why they went outside the town wanting to meet Yesus.” (Source: Uma Back Translation)
- Yakan: “So-then the people went out of the town and went there to see Isa.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And they left because they would go to Jesus.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And they went to where Jesus was.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When they heard what that woman was saying, the people from that town went in one big crowd to go to Jesus at the well.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The people left the town to go where Jesus was.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 10:42:
- Uma: “Whoever helps one of my followers because he really is my follower, they will definitely receive the reward/return in the future. Even if he just give plain water to one of my followers whose life is small, he will definitely receive the reward/return.'” (Source: Uma Back Translation)
- Yakan: “And whoever gives to one of the ones who follow me who are of low status even a glass of water because he follows me, truly I tell you he will be rewarded (lit. repayed good).'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Don’t you forget that if there is a person who gives even one cup of water to any one of my disciples to drink, and the reason he gives it is because that one who drink is my disciple, it cannot be that God will not reward him. And even if that disciple he gives a drink to is very low in status, it cannot that he will not be rewarded.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “This that I say to you is true that even the one who only gives-a glass of water -to-drink to the lowest of my disciples because he is my disciple, he will be thoroughly/surely rewarded.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Really whoever will give even just a cup of water which can be drunk by one who obeys/follows me, even though that one he is causing to drink is only very insignificant, what I will say to you is true that it’s certain he will receive a reward.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “So concerning whoever my learner might be, anyone who does him good, even though it might be a little glass of water he gives him because he knows that he follows me, that person will not lose out in wages. For God will pay.'” (Source: Tenango Otomi Back Translation)
See also one of these little ones in the name of a disciple.
Following are a number of back-translations of 2 Corinthians 8:7:
- Uma: “Relatives, in your following God, you have had no lacks: your faith is big, you know the true teaching and you know how to teach others, you have done much work to help others, your love to us (excl.) is big. That is why, relatives, I request that there not be any lack of yours in your work of helping others who are poor in the land of Yudea.” (Source: Uma Back Translation)
- Yakan: “As to all good (things) you are not surpassed (lit. left behind). Your trust is strong, you are experts in preaching about Isa, your knowledge/wisdom is deep, you persevere helping your companions and your love for us (excl.) is great. Therefore we (excl.) also want that you will not be surpassed (lit. left behind) when you help your companions in need.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I know that you have no lack in all of the skills and good works. Your faith is large; you know how to teach; you know how the true doctrine; you are always helping each other, and your favor toward us is big. Because of this, it is our desire that you also have no lack in showing your kindness to the believers in Judea.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “You are already (appreciation particle) rich in faith. You are also rich in your knowing God and in your ability to teach. You are moreover industrious in serving God and big also is your love for us (excl.). Is it not indeed possible that you show that you are also rich in kindness to your companions so that you will help them?” (Source: Kankanaey Back Translation)
- Tagbanwa: “You really are well-spoken-of people. You are well-spoken-of for your believing/obeying, for your wisdom/understanding and explaining of God’s word, for perseverance, and for your holding us (excl.) dear. Hopefully you will also strive to be well-spoken-of also in this (matter of) giving grace/aid.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “And now, even greater is what you are doing. Because your faith is strong. And you know how to teach well the word, because you understand very well about the word. You have pleasure in doing the work of God. And very much do you love me. Therefore now be supreme in that you help very much in helping your brothers.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of John 5:8:
- Uma: “Yesus said to him: ‘Get up, roll up your (sing.) mat, and walk.'” (Source: Uma Back Translation)
- Yakan: “Isa said to him, ‘Stand up, take your for-lying-on and go.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus said to him again, ‘Get up, roll up your mat and walk around.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Jesus said, ‘Get up, pick-up that mat of yours (sing.) so you (sing.) will walk.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus said next to him, ‘Stand up and carry this on-which- you -are-lying and go now.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Jesus said to the sick person, ‘Get up. Pick up your mat and go.'” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 12:2:
- Uma: “There were Parisi people who saw them. Those Parisi people said to Yesus: ‘Look at your (sing.) disciples! They are breaking our (incl.) religion laws, they are working on the day of worship!'” (Source: Uma Back Translation)
- Yakan: “When the Pariseo saw that, they said to Isa, ‘Do look. Your disciples do what the law forbids on the day-of-no-work.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The Pharisee people saw this and they said to Jesus, ‘Look at your disciples, because they have broken God’s command to us because they have harvested today on the day of rest.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “However there were Pharisees who saw what they did and they said to Jesus, ‘Look (sing.), your (sing.) disciples are breaking the law of us Jews which forbids harvesting on the day for-resting.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “When the Pariseo saw, they said to Jesus, ‘Look at what those disciples of yours are doing! Isn’t it so that it is taboo to harvest on the Day of Rest?'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “When the Pharisees saw what Jesus’ disciples did, they said: ‘Look, your learners are working. And it says in the law that on the day of rest it is not permitted to work,’ they said.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of 2 Corinthians 9:15:
- Uma: “It is so fitting we say think you to God, for we cannot finish telling the bigness of his gift to us!” (Source: Uma Back Translation)
- Yakan: “Therefore we should really thank God because his love-gift to us is unspeakable.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And because of this, we (incl.) will give thanks to God because He has given to us (incl.) His Son. And there is nothing which can equal His preciousness.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Let us thank God for what he has given us whose value cannot be counted.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But there is something he has freely-given us which is really superior to everything. We must give big thanks to God because of this which he freely-gave, the good-quality of which really is unspeakable.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “And now let us thank God that he sent his Son here. Concerning the favor he did for us, it is supreme, it is not possible to be said how great is the value of what he did for us.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of John 5:40:
- OjitlΓ‘n Chinantec: “And you do not want to believe in me so that I might give you eternal life.”
- Alekano: “But though you should come to me and have eternal life, you confusedly reject me.”
- Lalana Chinantec: “Even though the word of God speaks about me, you are not willing to become my people. If you became my people, you would come to life.” (Source for this and above: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.)
- Uma: “But even so, you still do not want to come to me, in order to receive that good life.” (Source: Uma Back Translation)
- Yakan: “But you do not want to follow me and-what’s-more I can give you life without end.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I would that you would believe because you would be given eternal life.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and you still refuse to be-joined-to me so that I would give you life.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But well, you just don’t want to follow/obey me so that I might give you life which has no ending.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “And you do not want to believe in me to have the new life.'” (Source: Tenango Otomi Back Translation)