Following are a number of back-translations as well as a sample translation for translators of Psalm 48:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Great is Jehovah, and the most worthy of praise
  in the city of our God, his holy mountain.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The LORD is great,
  In the city of God, on His holy mountain
  He is worthy to be praised.” (Source: Newari Back Translation)
• Hiligaynon:
  “The LORD our (incl.) God (is) powerful, and very worthy to-be-praised in his city there on his holy mountain/hill.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD is great people would have praise him
  in a city of God, in his holy mountain.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA ni mkuu, ni wa kusifiwa sana,
  katika mji wa Mungu wetu, katika mlima wake mtakatifu.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh is great, and he deserves to be greatly praised in the city where he lives, which is built on Zion, his sacred hill.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 49:19:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “he will dwell together with the generation of his parents,
  who will no longer see the light.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “When they die they will go to join their ancestors.
  There they will never again see the light.” (Source: Newari Back Translation)
• Hiligaynon:
  “they will- also -be-joined-in with their ancestors/[lit. old-ones] who have- already -died,
  there in the place where they can- not -see the light.” (Source: Hiligaynon Back Translation)
• Laarim:
  “he will go his ancestors,
  who they will not see the light of life.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “lakini atakuja kufa kama vile babu zake,
  ambao hawawezi hata mara moja kuona nuru.” (Source: Nyakyusa Back Translation)
• English:
  “but he will die, joining his ancestors, who will never see daylight again.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 51:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Allow me to feel joy and happiness,
  allow that the bones which you have broken rejoice.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Let me once again hear
  things of joy and pleasure
  and let the bones you have broken rejoice.” (Source: Newari Back Translation)
• Hiligaynon:
  “Let- me -hear making-merry and rejoicing;
  even-if you (sing.) crush my bones may-it-be that I (will be) happy again.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Let me hear happiness,
  let the bones which you broke to rejoice.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unijaze furaha na shangwe,
  unifurahishe tena, mimi ambaye uliniponda.” (Source: Nyakyusa Back Translation)
• English:
  “Allow/Cause me to be joyful again;
  you have crushed my spirit/ completely discouraged me;
  but now let me rejoice again.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 54:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I will give a sacrifice of freedom to You;
  I will praise your name, You Jehovah,
  for it is good.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Rejoicing, I will bring You a peace offering.
  I will praise Your name, O LORD!
  For You are good.” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD, I will-sacrifice a freewill offering to you (sing.).
  I will-praise you (plur.) for you (sing.) (are) good.” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD, I will give you the thing of sacrifice truly from my heart.
  I will praise your names,
  because they are good.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, nitapendezwa kukutolea sadaka,
  nitakushukuru, kwa sababu wewe uko mzuri.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, I will gladly give an offering to you because I want to,
  and I will thank you, for you are good to me;” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 56:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Write about my cry,
  write the number of my tears in your book.
  Are these not written in your book?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You know how much suffering I have already borne.
  You have kept account of my tears.
  You have written all this in Your book.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) know of my being-troubled.
  You (sing.) take-notice/pay-attention-to my crying[s].
  Have- you (sing.) not -listed- these -down in your (sing.) book?” (Source: Hiligaynon Back Translation)
• Laarim:
  “Write the ways in which I am suffering,
  you when I cry much.
  Are they not written in your book?” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unajua machozi yangu,
  umeandika habari zake katika kitabu chako,
  je, hukumbuki?” (Source: Nyakyusa Back Translation)
• English:
  “You have counted all the times that I have been wandering alone/distressed;
  it is as though you have put all my tears in a bottle
  in order that you can see how much I have cried.
  You have counted my tears and written the number in your book.” (Source: Translation for Translators)