Following are a number of back-translations as well as a sample translation for translators of Psalm 121:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “My help comes from Jehovah,
  creator of heaven and earth.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Help comes to me from the Lord,
  who made heaven and earth.” (Source: Newari Back Translation)
• Hiligaynon:
  “My help comes-from the LORD, who made the heavens and the earth.” (Source: Hiligaynon Back Translation)
• Laarim:
  “My help come from the LORD,
  the Creater of heaven and earth.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Msaada wangu unatoka kwa BWANA,
  ambaye aliumba mbingu na dunia.” (Source: Nyakyusa Back Translation)
• English:
  “And my answer is that Yahweh is the one who helps me;
  he is the one who made heaven and the earth.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 125:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But those who turn to crooked paths,
  Jehovah will remove them together with people who do evils.
  Let peace be on Israel.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “But O Lord, drive out the wicked
  and those who go on false ways.
  May there be peace in Israel.” (Source: Newari Back Translation)
• Hiligaynon:
  “But punish with the wicked ones your (sing.) people who follow what is not right way-of-life/behavior.
  May-it-be that the situation of Israel just (be) good!” (Source: Hiligaynon Back Translation)
• Laarim:
  “But people who do bad matters,
  the LORD will chase them to stay with bad people.
  Would he give peace to stay with the people of Israel.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini ambao wanaochepukia katika njia zilizopotoka,
  uwafukuze kwa pamoja na watenda mabaya.
  Amani iwe na Israeli.” (Source: Nyakyusa Back Translation)
• English:
  “But when you punish the wicked people who are not Israelis,
  also punish those Israelis who turn away from walking on the good roads that you have shown them!
  I wish that things will go well for people in Israel!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 130:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Hope for Jehovah, you Israel,
  for Jehovah has unchanging love.
  and also he has more salvation.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O Israel, put your hope in the Lord,
  for the Lord is one who has
  faithful love that exists forever
  and is one who saves.” (Source: Newari Back Translation)
• Hiligaynon:
  “Ones from-Israel, [you (plur.)] trust in the LORD,
  for he (is) loving and always ready to-save.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You the people of Israel, you put your hope with the LORD,
  because the everlasting love is with the LORD,
  and the salvation is with him forever.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Israeli, umtumaini BWANA,
  kwa maana kwa BWANA kuna na neema,
  kwake kuna na wokovu mwingi.” (Source: Nyakyusa Back Translation)
• English:
  “You my fellow Israelis, confidently expect that Yahweh will bless us.
  He will bless us because he faithfully loves us,
  and he is very willing to save/rescue us.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 135:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “For Jehovah has chosen Jacob to be his,
  Israel to be his wealth of the heart.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The LORD has chosen Jacob for Himself,
  Israel to be His own property.” (Source: Newari Back Translation)
• Hiligaynon:
  “[You (plur.)] praise him for he has-chosen the people of Israel who (are) the descendants of Jacob, to become his special people.” (Source: Hiligaynon Back Translation)
• Laarim:
  “For the LORD chose Jacob to be his man,
  and his people of Israel, who he cares of them much.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ni BWANA amewachagua wa jamaa wa Yakobo,
  na Israeli, kuwa watu wake mwenyewe.” (Source: Nyakyusa Back Translation)
• English:
  “He has chosen us, the descendants of Jacob;
  he has chosen us Israelis to belong to him.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 136:15:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But swept Pharaoh and his (people) of war in the Red Lake,
  for his unchanging love is eternal.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “As for Pharaoh and his army,
  He threw them away in the Red Sea.
  His love endures forever.” (Source: Newari Back Translation)
• Hiligaynon:
  “But he drowned the king of Egipto and his soldiers there at the Red Sea.
  His love (is) without end.” (Source: Hiligaynon Back Translation)
• Laarim:
  “and he swallowed the king of Egypt and his soldiers in the Red Sea,
  his love remains forever,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini akawazamisha humo Farao na askari wake,
  neema yake ni ya milele na milele.” (Source: Nyakyusa Back Translation)
• English:
  “But he caused the king of Egypt and his army to drown in it;
  his faithful love for us endures forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 139:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Before words come out from my tongue
  you know them well, You Jehovah.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, even before I speak,
  when I am about to say something,
  You know it [already].” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD, even before I can/am-able-to-speak, you (sing.) already know what I am-about-to-say.” (Source: Hiligaynon Back Translation)
• Laarim:
  “before I tell even the matter,
  LORD, you know the matter which I will tell.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wakati bado sijasema neno lolote,
  wewe ee BWANA, unajua yote ambayo nataka kusema.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, even before I say anything, you know everything that I am going to say!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 140:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I know that Jehovah gives righteous judgment to poor people,
  and he protects the goals of needy people.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, I know that You take sides
  with those caught by trouble
  and who do not have enough,
  and You give them justice.” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD, I know that you (sing.) protect the rights of the lowly-ones;
  you (sing.) give the poor/needy justice.” (Source: Hiligaynon Back Translation)
• Laarim:
  “I know that the LORD judges the poor in a good way,
  and he cares for people who are suffering.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ninajua kuwa BWANA Mungu,
  anawatetea wadhaifu mahakamani,
  maskini anawatetea kwa haki.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, I know that you defend those who are oppressed,
  and that you do what is just/ fair for those who are needy/poor.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 144:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He is my God of love and my safe place,
  my fortress and my savior,
  my shield in which I take refuge,
  who defeats races of people under me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He is a fortress and the God who has mercy on me,
  He is my rock and the one who saves me.
  He is my shield and the place where I take shelter.
  He makes other people subject to me.” (Source: Newari Back Translation)
• Hiligaynon:
  “He (is) my loving God and strong defender/[lit. hiding place].
  He (is) my place-of-refuge and savior.
  He (is) my shield and from him I ask for protection.
  He causes- the nations -to-subject-(themselves)-under me.” (Source: Hiligaynon Back Translation)
• Laarim:
  “He is my God who loves me,
  my place which is fenced to be strong and my Savior,
  he is my shield where I hide.
  and he made people obey my commands.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ndiye rafiki yangu, tena ngome yangu,
  nguzo yangu, tena mwokozi wangu.
  Yeye ni ngao yangu, kwake ni kimbilio langu,
  anayashinda makabila na kuyaweka chini yangu.” (Source: Nyakyusa Back Translation)
• English:
  “He is the one who protects me;
  he is like a fortress in which I am safe, he protects me like shields protect soldiers,
  and he gives me refuge.
  He defeats other nations and then puts them under my power.” (Source: Translation for Translators)