Following are a number of back-translations as well as a sample translation for translators of Psalm 97:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Jehovah is ruling, let the earth celebrate;
  let the far beaches rejoice.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The LORD is king.
  May the earth rejoice,
  may the islands in the sea rejoice.” (Source: Newari Back Translation)
• Hiligaynon:
  “The LORD reigns!
  Therefore earth rejoice/be-glad, including the islands.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD rules the earth, he makes to earth to be happy,
  he makes the banks of the seas which are far to be glad.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA ndiye Mfalme, nchi ifurahi,
  visiwa vya katika bahari zote vifurahi.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh is the king!
  I want everyone on the earth to be glad/ happy,
  and the people who live on the islands in the oceans to also rejoice about that!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 100:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Know that Jehovah is God.
  He is the one who made us and we are his;
  we are his people, sheep of his grazing field.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Recognize that the LORD is indeed God.
  He made us, we are His.
  And we are His subjects, and the sheep of His pasture.” (Source: Newari Back Translation)
• Hiligaynon:
  “[You (plur.)] acknowledge that the LORD is God!
  He is-the-one-who has-made us (incl.) and we (incl.) (are) his.
  We (incl.) (are) his people which he takes-care-of like sheep.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You (plur.) know that, the LORD is God,
  he who created us, we belong to him,
  and we are his people, we are the sheep that he cares for.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mjue kuwa BWANA ni Mungu,
  ndiye ambaye alituumba, sisi ni wake.
  Sisi ni watu wake,
  ni kondoo wa mbugani mwake.” (Source: Nyakyusa Back Translation)
• English:
  “We should acknowledge/recognize that Yahweh is God;
  it is he who made us, so we belong to him.
  We are the people that he takes care of;
  we are like sheep that are cared for by their shepherd.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 102:22:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “when the races of people and kingdoms
  will gather so that they worship Jehovah.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “In this way,
  when the people of various nations and kingdoms
  gather to worship Him
  The name of the LORD will be praised.
  And He will be praised in Jerusalem.” (Source: Newari Back Translation)
• Hiligaynon:
  “This will-happen when the people-groups from the nations and kingdoms will-gather to-worship the LORD.” (Source: Hiligaynon Back Translation)
• Laarim:
  “when the people of the world and the clans gather there,
  and they pray to the LORD.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “makabila wakati yamekusanyika pamoja,
  na wafalme wakati wamekuja kumwabudu BWANA.
  Sala ya kijana mgonjwa” (Source: Nyakyusa Back Translation)
• English:
  “when many people from other people-groups and those who are citizens of other kingdoms gather to worship you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 104:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He makes wind to be his messengers,
  flames of fire to be his servants.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You use the winds as Your messengers
  and flaming fire as Your servant.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) make the winds your (sing.) messengers.
  and the flaming fire which (are) your (sing.) servants.” (Source: Hiligaynon Back Translation)
• Laarim:
  “He uses winds to be his messengers,
  and he use lighting to be his servants.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unaufanya upepo kuwa malaika wako,
  na watumishi wako kuwa miali ya moto.” (Source: Nyakyusa Back Translation)
• English:
  “You caused the winds to be like your messengers,
  and flames of fire to be like your servants.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 105:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Thank Jehovah, call his name;
  preach among the people of other races what He has done.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Offer thanks to the LORD,
  take His name,
  cause the things He has done to be heard among the nations!” (Source: Newari Back Translation)
• Hiligaynon:
  “[You (plur.)] give thanks to the LORD;
  [you (plur.)] worship him!
  Tell the people his deeds.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You thank the LORD, and call on his names,
  you tell all nations the matters he did.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mshukuruni BWANA,
  tangazeni ukuu wake,
  wambieni watu ambayo amefanya.” (Source: Nyakyusa Back Translation)
• English:
  “Give thanks to Yahweh, and tell others that he is very great!
  Tell everyone in the world what he has done!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 105:33:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He brought down their trees of vine and their trees of figs,
  and also destroyed other trees of their land.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He destroyed their grape vines and their fig trees,
  and He broke all the trees in their land.” (Source: Newari Back Translation)
• Hiligaynon:
  “He destroyed their grape plants/(vines) and fig trees, and other trees.” (Source: Hiligaynon Back Translation)
• Laarim:
  “God broke their vine trees and fig trees,
  and he broke the trees of their land.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Akaharibu miti yao ya mizabibu na mikuyu,
  akaipasua miti ya katika nchi yao.” (Source: Nyakyusa Back Translation)
• English:
  “The hail ruined their grapevines and fig trees and shattered all the other trees.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 106:20:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “They exchanged their glory
  with an idol of a male cow that eats grass.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The exaltation which they should have given to God
  they gave instead to an image of a grass-eating bull.” (Source: Newari Back Translation)
• Hiligaynon:
  “They exchanged their honorable God with the image of a bull/[lit. bull cow] that grazes on grass.” (Source: Hiligaynon Back Translation)
• Laarim:
  “They exchanged the glory of God,
  because of the calf that ate the grass.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Waliubadiri utukufu wa Mungu,
  wakaabudu kwa sanamu ya ngʼombe ambaye anakula majani.” (Source: Nyakyusa Back Translation)
• English:
  “Instead of worshiping our glorious God,
  they started to worship a statue of a bull that eats grass!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 107:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Some wandered in the empty wilderness,
  without finding a path going to the city where they settled.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Some people were walking around in the wilderness
  unable to find the road.
  They went to look for a city to live in
  but were not able to find one.” (Source: Newari Back Translation)
• Hiligaynon:
  “There-were people who journeyed in the/a desolate-place;
  they could- not -see the way going to the city where there-were people dwelling.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Some of them walked in the desert,
  they did not find a way that goes to the city
  where they would live.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wengine walitangatanga jangwani bila kuiona njia,
  ya kwenda katika mji wa kukaa.” (Source: Nyakyusa Back Translation)
• English:
  “Some of those who returned from those countries wandered in the desert;
  they were lost and had no homes to live in.” (Source: Translation for Translators)