complete verse (Psalm 78:1)

Following are a number of back-translations as well as a sample translation for translators of Psalm 78:1:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “You my people hear my teaching;
    listen to the words of my mouth.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “O my people, hear my words.
    Give ear to what I am about to say.” (Source: Newari Back Translation)
  • Hiligaynon:
    “Fellowmen, [you (plur.)] listen to my teachings.” (Source: Hiligaynon Back Translation)
  • Laarim:
    “My people, hear my teaching,
    hear the matters which I said.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Enyi watu wangu,
    msikilize mafundisho yangu.
    Tega masikio yenu,
    kwa maneno ambayo ninasema.” (Source: Nyakyusa Back Translation)
  • English:
    “My friends, listen to what I am going to teach you;
    pay careful attention to what I say.” (Source: Translation for Translators)

law

The Greek, Hebrew, and Ge’ez that is translated in English as “Law” or “law” is translated in Mairasi as oro nasinggiei or “prohibited things” (source: Enggavoter 2004) and in Noongar with a capitalized form of the term for “words” (Warrinya) (source: Warda-Kwabba Luke-Ang).

In Yucateco the phrase that is used for “law” is “ordered-word” (for “commandment,” it is “spoken-word”) (source: Nida 1947, p. 198) and in Central Tarahumara it is “writing-command.” (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)

In a 1922 translation into Chagatai, a precursor language of both Uzbek and Uighur, it is translated with the Arabic loan word shari’at (شريعت), originally meaning “(Islamic) law (Shari’a).” (Source: F. Erbay and F.N. Küçükballı in Acta Theologica 2025 45/2, p. 133ff. )

See also teaching / law (of God) (Japanese honorifics).

Translation commentary on Psalm 78:1 - 78:3

In a manner like the author of Psalm 49 (see 49.1-4), the psalmist begins his work by telling his readers what he is about to do. He instructs them, as a teacher does his pupils. The nominal phrase my teaching must be shifted in some languages to a verb phrase; for example, “Listen to the things which I teach you” or “Hear the words that I teach you.”

I will open my mouth in verse 2a is a way of calling attention to what follows, and may be translated as Good News Translation has done, or else as New Jerusalem Bible has it, “I will expound….”

Parable translates mashal “proverb, saying” (see 49.4a and comment), and dark sayings translates the word “riddle,” as in 49.4b; the two words are used synonymously in parallel position. New English Bible (for mashal) has “a story with a meaning”; New Jerusalem Bible “I will expound a theme.” The meaning is that he will teach by means of proverbs (parables, wise sayings). The meaning of verse 2b is “to expound (or, explain) lessons from the past” (see Traduction œcuménique de la Bible, Bible en français courant, New Jerusalem Bible, New Jerusalem Bible). Good News Translation intends to say that the psalmist proposes to explain past mysteries. Die Bibel im heutigen Deutsch translates the whole verse as follows: “I will remind you of the past, to point out to you God’s guiding instructions.”

Verse 2 is quoted in Matthew 13.35. Line a in Matthew 13.35 is exactly the same as the Septuagint translation of this verse; line b translates the Hebrew text differently from the Septuagint.

The term parable or Good News Translation‘s “wise sayings” is sometimes rendered as “word examples,” “picture words,” or “sayings of the old men.” Revised Standard Version‘s dark sayings renders the Hebrew term for riddle, and in the present context refers to secret sayings shared by the people. In the Americas riddles are known and used among nearly all Indian speakers, but in other areas of the world they may be less known or totally absent. In the latter cases it is best to translate as “secret sayings” or “words that hold secrets.”

The psalmist is going to deal with the recital of Israel’s history as transmitted by succeeding generations (verses 3-4). So he switches from the singular I in verse 2 to the plural we in verses 3-4. As the former generations had done (verse 3), so the psalmist’s generation will tell the story of the great deeds of the LORD to the coming generation (verse 4).

Quoted with permission from Bratcher, Robert G. and Reyburn, William D. A Handbook on the Book of Psalms. (UBS Helps for Translators). New York: UBS, 1991. For this and other handbooks for translators see here .