lamp

The Greek that is translated as “lamp” in English is translated in Noongar as karla-maat or “firestick” (source: Warda-Kwabba Luke-Ang).

bed

The Hebrew and Greek that is translated as “bed” or similar in English is translated in Noongar as maya-ngwoorndiny or “bark sleeping” (source: Warda-Kwabba Luke-Ang).

See also mat, bed.

complete verse (Luke 8:16)

Following are a number of back-translations of Luke 8:16:

  • Noongar: “‘No person lights a firestick and hides the light. They don’t put the firestick under a bowl or under a bed. No, they put the fire stick up so people can see the light of the fire if they come to the house.” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “‘There is no person who lights a lamp and covers it or puts it under the bed. He definitely puts the lamp in its place so that its shine/light is seen by the people who enter.” (Source: Uma Back Translation)
  • Yakan: “Isa said also, ‘Nobody lights a lamp and then covers it with a bowl or puts it under the bed. But he places the lamp onto a lampstand so that the people who come in see the light.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And there was another parable which Jesus told, he said, ‘A person who lights a lamp, it’s not possible that he will turn a basket upside down over it, or that he puts it underneath a sleeping bench, because he will place it on a holder. And if a person comes in, he will be illuminated.'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Jesus also said parabling, ‘No one lights a lamp (kerosene-burning wick type) in order to then cover it with a basin or put it underneath the bed but rather he sets-it-on-top (of something) so it will be bright when a person comes in.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Jesus continued his words. He said, ‘There is no-one who, after lighting a lamp, covers it with a jar or puts it under a bed. Of course he will put it on a stand/rest, so that its light will be seen by all who enter.” (Source: Tagbanwa Back Translation)

Translation commentary on Luke 8:16

Exegesis:

oudeis de luchnon hapsas kaluptei auton ‘nobody, after lighting a lamp, covers it.’ The clause is an injunction in the form of a negative statement: what is done by nobody ought not to be done by the disciples. The present tense kaluptei stresses the general character of the saying.

luchnos ‘lamp,’ a wick lamp, the wick lying in a shallow bowl filled with oil.

haptō ‘to kindle,’ ‘to light.’

kaluptō (also 23.30) ‘to cover,’ ‘to hide.’

skeuei ‘with a vessel.’ skeuos (also 17.31) can mean any vessel: ‘jar,’ ‘dish,’ ‘bowl,’ ‘basin.’

ē hupokatō klinēs tithēsin ‘or puts (it) under a bed.’

hupokatō ‘under.’

klinē here a bed on four legs.

epi luchnias tithēsin ‘but he puts it on a lampstand.’

hina hoi eisporeuomenoi blepōsin to phōs ‘so that those who come in may see the light.’ hoi eisporeuomenoi are those that enter the house, or, the room. The clause probably refers to the Gentiles who must hear the Gospel message (cf. Plummer, Caird, Creed).

Translation:

The structure may have to be changed in something like, ‘a person (or, you) should not light a lamp, and then cover it….’

Renderings of to light (i.e. a lamp) have various basic meanings, e.g. ‘to fix’ (Bahasa Indonesia), ‘to cause-to-burn’ (Batak Toba), ‘to cause-to-live’ (other possibility in Bahasa Indonesia).

Lamp. The translator may use the name of anything that is commonly employed to give light in a house, e.g. ‘torch’ (East and Toraja-Sa’dan, Wantoat), ‘candle.’

Covers it with a vessel, or, ‘covers it with something’ (Toraja-Sa’dan), or simply, ‘covers it’ (Balinese, using a verb specifically employed in connexion with concave things).

The usual rendering of bed, e.g. ‘couch,’ ‘what-one-lies/sleeps-on,’ may refer to something that is laid on the floor; hence shifts to, ‘under a bench,’ ‘under a sleeping/sitting-platform’ (Tae’), ‘in the space-under-a-sleeping-platform’ (Javanese).

But puts …, or in a new sentence, ‘on the contrary he (or, you) should put…,’ or, ‘of course (it) should-be-put…’ (Balinese).

A stand, or, ‘a lamp’s foot’ (Bahasa Indonesia), a locative derivation of ‘lamp’ (Batak Toba); or to be described as, ‘an elevated/clearly-visible place,’ ‘up where it is high’ (Central Mazahua).

The light, referring to what emanates from a lamp, ‘flame,’ ‘radiance’; a shift to a verbal expression may result in, .’.. see it (or, the lamp) burn/give-brightness.’

Quoted with permission from Reiling, J. and Swellengrebel, J.L. A Handbook on the Gospel of Luke. (UBS Handbook Series). New York: UBS, 1971. For this and other handbooks for translators see here . Make sure to also consult the Handbook on the Gospel of Mark for parallel or similar verses.

SIL Translator’s Notes on Luke 8:16

Section 8:16–18

People should listen carefully to Jesus

This section has a similar theme to the parable of 8:4–15. In it Jesus used sayings that were like short proverbs or parables. Both this section and the parable of 8:4–15 teach that the disciples needed to listen carefully to Jesus’ teaching. These sayings also relate to 8:9–10, where Jesus explained that his parables would keep the message “hidden” for some, but his disciples should understand it.

It is good to read this section carefully before you decide on a heading for it. Some other possible headings for this section are:

Parable of the Lamp (New Living Translation (2004))
-or-
Showing the Light (NET Bible)
-or-
Jesus’ words are like a lamp

This is a short section, so some translators may choose to make these verses part of the preceding section, as the God’s Word does.

Paragraph 8:16–18

8:16

This verse is a proverb or saying that Jesus used to illustrate his teaching. It is recorded in a similar form in 11:33, Mark 4:21, and Matthew 5:15. The light of the lamp probably represents God’s message (word) that Jesus was teaching people.

Express this saying in a natural way. You may be able to use a form that is used for sayings or proverbs in your language.

In some areas people do not commonly use the objects mentioned in this verse such as oil lamps, lampstands, or a bed that is raised off the ground. If this is true in your area, you may be able to substitute similar objects. The meaning should always be that people do not cover up or hide their source of light.

8:16a

No one lights a lamp and covers it with a jar or puts it under a bed: This part of the verse refers to an action that no one would do. People do not light a lamp and put it where its light is hidden, because they want others to see its light. The phrases with a jar and under a bed are examples of how someone could hide a lamp.

In some languages a literal translation of this part of the verse may be complex and confusing. If that is true in your language, you may:

Use one verb to translate “covers” and “puts…under.” For example:

No one lights a lamp and then hides it under a jar or a bed.

Use a general statement without specific locations for hiding the lamp. For example:

No one lights a lamp and then covers it with something.

Use two clauses or sentences for the two locations. For example:

No one would light a lamp and then cover it with a bowl. No one would put it under the bed.

No one lights a lamp: This is a general statement about something that people do not do. People do not light a lamp and then hide it. Languages have different ways to express a general truth like this. Sometimes it may be more natural to use a different subject. For example:

People do not light a lamp…
-or-

You do not light a lamp…
-or-

Only a fool would light a lamp…

lamp: The Greek word that the Berean Standard Bible translates as lamp here probably refers to a small clay lamp that burned olive oil. Every home in Jesus’ time had at least one lamp of this kind.

The meaning of the lamp in this saying is more important than the type of lamp. If you do not use lamps of this kind in your area, here are some ways to translate it:

Use a general word for a lamp or light.

Use the name for a similar object that is used to give light in your culture, such as another kind of lamp, a candle, a lantern, or a flaming torch.

covers it with a jar: The Greek word that the Berean Standard Bible translates as jar refers to any kind of pot, bowl, or container that could hide a light. It does not refer to a clear glass jar. The form that the Berean Standard Bible translates as with a jar implies here that the container covers the lamp and hides its light. Be sure that this meaning is clear in your language. Some ways to translate it are:

covers its light with a basin
-or-
hides it under a bowl (God’s Word)

As with “lamp,” you could use a general word for “container,” or you could use a specific word for a kind of container found in a house in your culture. You could also use a more general expression. For example:

cover it up (New Living Translation (1996))

under a bed: The Greek word that the Berean Standard Bible translates as bed refers to a piece of furniture on which people lie or recline in order to sleep or eat. Here the context implies that the bed or couch is raised off the floor in some way, so that a lamp could be hidden under it.

In some cultures it is impossible to put something under a bed because the bed is flat on the floor. If this is true in your culture, here are other ways to translate it:

Use a different object that could hide a small lamp. For example:

put it under a bench/couch

Use a general expression:

put it under something

Substitute a similar hiding place in your culture. For example:

put it in a closet
-or-
hide it behind a barrel

8:16b

Instead: The Greek word that the Berean Standard Bible translates as Instead introduces a statement that contrasts with 8:16a. It introduces what someone who lights a lamp normally does with it. Express the contrast in a natural way in your language.

he sets it on a stand: Be sure that this part of the verse fits with 8:16a, where the Berean Standard Bible translated the subject as “No one.” Some other ways to do this in English are:

No one.…Instead, the person (New Century Version)
-or-
Nobody…. You (Revised English Bible)
-or-
People…. They

In some languages it may be natural to use a passive form. For example:

it is put on the lampstand (Good News Translation)
-or-
A lamp is placed on a stand (New Living Translation (2004))

a stand: The Greek word that the Berean Standard Bible translates as a stand refers to a piece of furniture that is used to lift up and support a lamp. It is often made of metal or wood. If you do not use lampstands in your culture, other ways to translate this are:

Use a different object that can hold a lamp in a place where people can benefit from its light. For example:

on the table
-or-
on a shelf

Use a general expression for a place where people will benefit from the light of the lamp. For example:

where it can be well seen
-or-
in the open (New Living Translation (1996))
-or-
up high

so those who enter can see the light: This clause expresses the purpose of putting the lamp on a stand.

those who enter: The phrase those who enter refers to people who enter the place where the lamp is. In some languages it may be necessary to mention a place that people enter. If that is true in your language, you should use a general place. For example:

those who come into ⌊the room
-or-
all who enter the house (New Living Translation (2004))

can see the light: In some languages it may be more natural to say that people can see things in or because of the light rather than to say they see the light. For example:

so that those who enter can see ⌊things in/from⌋ its light

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