prostitute oneself / play the prostitute

The Hebrew that is translated as “prostitute oneself” or “play the prostitute” in English is translated in Vidunda as “(practice) sexual immorality.” (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)

family / clan / house

The Hebrew terms that are translated as “family” or “clan” or “house” or similar in English are all translated in Kwere as ng’holo or “clan.” (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)

In the English translation by Goldingay (2018) it is translated as “kin-group.”

See also tribe.

face

Targumim (or: Targums) are translations of the Hebrew Bible into Aramaic. They were translated and used when Jewish congregations increasingly could not understand the biblical Hebrew anymore. Targum Onqelos (also: Onkelos) is the name of the Aramaic translation of the Torah (the first five books of the Hebrew Bible) probably composed in Israel/Palestine in the 1st or 2nd century CE and later edited in Babylon in the 4th or 5th century, making it reflect Jewish Babylonian Aramaic. It is the most famous Aramaic translation and was widely used throughout the Jewish communities.

In many, but not all, cases the translation of Targum Onqelos avoids anthropomorphisms (attribution of human traits, emotions, or intentions) as they relate in the original Hebrew text to God.

The Hebrew of Leviticus 17:10, 20:3, 20:5, and 26:17 that is typically translated in English as “face” is translated in Targum Onqelos as “anger” or “wrath” (Source: Schochet 1966, p. 15)

See also face and face (Japanese honorifics).

complete verse (Leviticus 20:5)

Following are a number of back-translations as well as a sample translation for translators of Leviticus 20:5:

  • Kupsabiny: “I shall turn my back on him and his house/family. I shall cause him and other people who worship Molek to get away from their people.” (Source: Kupsabiny Back Translation)
  • Newari: “I will totally reject him, his household, and his associates. And I will drive them out from among his own people.” (Source: Newari Back Translation)
  • Hiligaynon: “I myself will-go-against him and his family and all who have-followed him by offering to Molek.” (Source: Hiligaynon Back Translation)
  • English: “I myself will punish that person and his family, and I will command that he no longer be able to associate with my people. And I will do the same thing to any others who do the same thing that he did to worship Molech.” (Source: Translation for Translators)

1st person pronoun referring to God (Japanese)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also pronoun for “God”.

Translation commentary on Leviticus 20:5

Set my face against …: see verse 3 and 17.10.

And against his family: other members of the family or clan are considered guilty because presumably they would have known about the evil practice but failed to act to stop it. The exact limits of the concept translated family are uncertain. But they may be defined in this context by the words all who follow him later in the verse.

Cut them off …: see verse 3 and 7.20.

Playing the harlot …: that is, being unfaithful to the LORD. On the figurative use of the image of prostitution, see 17.7.

Quoted with permission from Péter-Contesse, René and Ellington, John. A Handbook on Leviticus. (UBS Helps for Translators). New York: UBS, 1990. For this and other handbooks for translators see here .