Following are a number of back-translations of 1 Corinthians 10:32:
- Uma: “Don’t do anything that causes others to fall, whether they are Yahudi or not Yahudi or our fellow Kristen who are God’s portion.” (Source: Uma Back Translation)
- Yakan: “Don’t do anything that is a fault to the Yahudi or to people from other tribes or to your fellow-trusters in God.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Because of this, it’s necessary that nothing of what you do is a reason for causing anybody to be upset, whether it is a Jew or not, or whether he is your fellow believer.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Don’t do anything that would cause-our companions -to-sin, whether they are Jews or Gentiles or God’s people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Be careful that there’s nothing you do which is like an obstacle to people’s believing/obeying Cristo, whether they are Jew or not, and that there is nothing you do which is a means of destroying the believing/obeying of your fellow believer.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Do not want that it can be said of you that you led some person to commit sin, whether that person be a Jew, or not a Jew or a person belonging to God.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 22:11:
- Noongar: “and you tell the man who owns the house, ‘The Lord asks you, ‘Which room (lit.: “part of the house”) is ready so I and my disciples can eat the Passover meal?”” (Source: Warda-Kwabba Luke-Ang)
- Uma: “When you come to the house he enters, say to the houseowner like this: ‘Teacher says: Where shall I make the Paskah Feast with my disciples?'” (Source: Uma Back Translation)
- Yakan: “and say to the owner of the house, ‘The teacher lets you ask where the room is for him and his disciples to have the feast for this festival of Remembrance.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And say,’ said Jesus, ‘to the owner of the house, you say, ‘Our chief is asking you which room he should eat in with his disciples for this Feast of the Passover.’ ‘” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and say to the house owner, ‘Our Lord says where is the room where he will eat-with us (excl.) who are his disciples that which is for the fiesta?'” (Source: Kankanaey Back Translation)
- Tagbanwa: “And say to the householder, ‘Our(excl.) Teacher is causing us to ask which room is possible/acceptable where he can eat this evening meal of Passed-by together with his disciples.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Matthew 1:6:
- Uma: “and Isai was the progenitor of King Daud. From King Daud until the time-of-being-taken-hostage of the Yahudi people going to the village of Babel, the names of the ancestors of Yesus, are these: Daud was the progenitor of Salomo (his mother: Uria’s widow),” (Source: Uma Back Translation)
- Western Bukidnon Manobo: “Jesse was the father of King David.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and Jesse was the father of King David. David was the father of Solomon, and his mother was previously the wife of Urias.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesse being the father of King David. David’s son was Solomon, by the wife of Urias whom he was the next (to marry).” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Jesse was the father of the kin David. David was the father of Solomon. The mother of this Solomon was the widow who had been the wife of Uriah, then married to David.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of 1 Corinthians 11:31:
- Uma: “So, if we examine our own behavior first, the Lord will not punish us.” (Source: Uma Back Translation)
- Yakan: “If we (incl.) think about ourselves first, and we (dual) are wholehearted, God will not drop judgment on us (incl.).” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “If we check up on our own breath, God will not punish us.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “If we had-been-examining ourselves, we wouldn’t be punished.” (Source: Kankanaey Back Translation)
- Tagbanwa: “However if we pay good attention to our companions, of course the Lord will not pass judgment upon us.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But if we consider well in our thoughts about the meaning of the Holy Supper, then we will not be punished.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 22:43:
- Noongar: “An angel came from Heaven and helped Jesus become stronger. ” (Source: Warda-Kwabba Luke-Ang)
- Uma: “From there, an angel from heaven appeared to strengthen him.” (Source: Uma Back Translation)
- Yakan: “Then an angel from heaven appeared to him giving him strength.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then as he was praying, an angel of God came from heaven and strenghtened the breath of Jesus.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then an angel appeared to him from heaven to strengthen him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When he was praying, an angel arrived coming from heaven. He strengthened the mind/inner-being of Jesus.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Matthew 2:13:
- Uma: “When the people who knew how to look at stars had gone, an angel of the Lord also appeared to Yusuf in his dream. That angel said: ‘Yusuf! Herodes is searching for that Child, he wants to kill him. Get up, take that Child with his mother, go away going to the land of Mesir! Live there until there is my word speaking to you.'” (Source: Uma Back Translation)
- Yakan: “So-then, when they had left an angel of God appeared to Yusup in his dream, he said, ‘Herod will soon command to search for the child commanding him to be killed. Get up, take the child and Mariyam his mother and flee to the land of Misil. Live there as long as I don’t tell you to leave from there.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “After the stargazers had gone, a messenger of God caused Joseph to dream, saying, ‘Get up, Joseph. Take the child and his mother and run away to Egypt. Wait there until I do not yet tell you. Because Herod is looking for that child because he wants to kill him.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When they had left, the angel of the Lord God appeared to Jose in his dream and said to him, ‘Get up, and escort the baby and his mother to flee to Egipto. Stay there until I tell you to return, because Herod’s purpose is to have-the baby -searched-for to have-him-killed.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “After those thinkers had left, Jose dreamed. In his dream, an angel of God came, who said to him, ‘Jose, you (pl.) get up and leave here at once. You (sing.) take this child and his mother and you (pl.) run-away to Egipto. And don’t leave there until I tell you, because Herodes will cause that child to be looked for to be killed.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “After the men had gone, the angel of God was seen by Joseph when he was sleeping. He said to him: ‘Get up at once, take the baby along with his mother. Flee, going to the land of Egypt. There you must live until I tell you to return. Because now Herod will hunt for the baby in order to kill him,’ he said.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of 1 Corinthians 12:29:
- Uma: “Not all are/become apostles, or all prophets or all ones-who-teach. Not all have authority to do miracles” (Source: Uma Back Translation)
- Yakan: “Not all are chosen and commanded to proclaim. Not all know how to speak/make-known and explain the word of God. Not all know how to preach. Not all are given the power to do works of power,” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “It’s not possible that all the believers are apostles and it’s not also possible that everybody’s given a skill to explain what God has caused them to understand. It is not also possible that everyone teach. And it’s not also possible that everybody is given the power to perform miracles.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Are all of them perhaps apostles or are all of them God’s spokesmen? Do they all teach God’s Word? (They are) not. Neither is it possible that they all have the ability to do miracles” (Source: Kankanaey Back Translation)
- Tagbanwa: “Not all as-might-be-said are apostles, prophets, or teachers. Also it’s not everyone who has been given the ability to do amazing things.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But not everyone was given the work to be representatives of Christ. Not all were given the work of speaking the word put in mind by the Holy Spirit to speak. Not all were given the work of being able to teach the word. Not all were given the work of being able to do miracles.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 23:4:
- Noongar: “Pilate said to the Chief Priests and all the people, ‘I can’t see a wrong thing in this man to punish him.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “From there, Pilatus said to the leading priests and to the people: ‘I do not find any fault/wrong of this person.'” (Source: Uma Back Translation)
- Yakan: “Pilatus said to the chief priests and to the crowds, ‘I do not find any sin in this person.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then Pilate said to the chief priests and the people, he said, ‘I haven’t found anything worthy of punishing this person,’ he said.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Pilato said to the leaders of the priests and the many-people, ‘I know of no sin of his.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “When Pilate heard, he said to those chiefs of the priests and the people with them, ‘I can’t find any sin which this person has done.'” (Source: Tagbanwa Back Translation)
