complete verse (1 Corinthians 2:3)

Following are a number of back-translations of 1 Corinthians 2:3:

  • Uma: “While I was with you, I was weak and I shook from fear.” (Source: Uma Back Translation)
  • Yakan: “Therefore when I arrived there at you (your place), I was weak, and my heart was beating (kebba-kebbahan) because I was afraid that perhaps I might not be able to do what God commanded me.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “When I arrived there to you, I was very nervous because I was very much afraid because perhaps I could not carry out what God wanted me to do.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “While I was staying-with you, I felt weak and my-heart-beat-rapidly (i.e. from fear) lest I not be-able-to-fulfill what God wanted.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “While I was there with you, I just felt weak and it was like my insides were quaking with fear, for in just my own strength I don’t have the ability to face/deal-with my job/responsibility.” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “When I now had come to where you live, you saw that I was not strong in speech. Rather I even trembled, because I feared that the word I spoke wouldn’t turn out well.” (Source: Tenango Otomi Back Translation)

complete verse (Luke 17:22)

Following are a number of back-translations of Luke 17:22:

  • Noongar: “Then Jesus told the disciples, ‘The day will come when you will want to see the day of the Son of Man but you will not see it.” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “After that, Yesus spoke to his disciples. He said: ‘The time will come when you will want very much to see me, even if only for a day, but you will no longer see me.” (Source: Uma Back Translation)
  • Yakan: “Then Isa said to his disciples, ‘There will be days in the future when you will really want to see that I, the Son of Mankind rule already. You will want to see even if only just one day, but you will not yet see it.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And Jesus said to his disciples, ‘The day is coming when you will wish very strongly that very soon would come the time when I, the older sibling of mankind, return; but it will not yet take place.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Then he said to his disciples, ‘Later the time will arrive when you will want to see me who am Child of a Person even for a moment, but it will not yet be possible.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “And then Jesus said to his disciples, ‘The time really will come when what is in your mind is, ‘If only right now was the time when the One From Heaven Born of Man/human will return here again to reign in his glory/praiseworthiness!’ But well, you won’t see this for it’s not yet his time.” (Source: Tagbanwa Back Translation)

complete verse (1 Corinthians 3:19)

Following are a number of back-translations of 1 Corinthians 3:19:

  • Uma: “For what mankind says is cleverness is just stupidity in the sight of God. It is written in the Holy Book long ago like this: ‘No matter how clever and scheming mankind/people are, the Lord God will always defeat them.'” (Source: Uma Back Translation)
  • Yakan: “Because the wisdom of people in this world is of no use in the estimation of God. For it is written in the holy-book, it says, ‘The underlying-reason is from God that the person with deep wisdom figuratively traps himself.'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “For the wisdom here on the earth, it has no value to God because His wisdom is very much higher. For there is a written word of God which says, ‘The wisdom of a wise man that he uses to scorn other people, that will be the very thing which causes him to kick the trigger of God’s trap.'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Because the wisdom that is worldly, it is of no value in God’s estimation. Because there is that which God caused-to-be-written which says, ‘What God uses to defeat wise people, it is their own craftiness.'” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Because that which the world considers to be good wisdom/understanding, which does not recognize God, (it is) of no account in his sight. For it says in the writings of long ago, ‘Those who are really adept in the nature/ways of deception, God will set in motion that that deception of theirs is what will snare them.'” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “Because the wisdom of the people here on earth who do not know God is not worth anything in the face, the eye of God. It says in the Holy Book, ‘God causes that concerning the person who says he understands by himself the word he knows, there will be no benefit derived from the word he understands.'” (Source: Tenango Otomi Back Translation)

complete verse (Luke 18:17)

Following are a number of back-translations of Luke 18:17:

  • Noongar: “Remember! The person who does not accept the Kingdom of Heaven like a child, he will not go in.'” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “Truly I say to you: If you do not submit to God like children, you will not become his people in his Kingdom.'” (Source: Uma Back Translation)
  • Yakan: “Truly I tell you,’ said Isa, ‘if the trusting of a person in God is not like the trusting of children, that person will really not be included in God’s ruling.'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “It’s true what I say to you, that if there is a person and his trust in God is not like the trust of little children, then he cannot be ruled over by God.'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “This that I tell you is true that if you don’t receive God’s ruling you like the way children receive, you will absolutely not be included there.'” (Source: Kankanaey Back Translation)
  • Tagbanwa: “This which I will say to you is true, that whoever won’t make himself like a little child in his submitting to the rule of God, he won’t be able to enter that kingdom of his.'” (Source: Tagbanwa Back Translation)
  • Gurung: ” . . . whoever does not submit to God in the way children submit to their parents he will never receive the full blessing of God.” (Source: Warren Glover in The Bible Translator 1978, p. 231ff.)
  • Italian (La Sua Parola Γ¨ Vita): “Indeed, I tell you that those who do not accept the Kingdom of God as a present with the same humility of a child will never be able to enter it!” (Cotrozzi 2019 explains: “Although some thought of childlike trustfulness may be present, the focus more probably lies on humility as shown by the context with its rebuke of proud Pharisees in 18:9-14.”)

complete verse (1 Corinthians 5:7)

Following are a number of back-translations of 1 Corinthians 5:7:

  • Uma: “When the Yahudi people do the custom of Paskah Feast, they remove yeast from their houses, and they slaughter their substitutionary/redemptive sheep. Like the Yahudi people remove yeast from their houses, so also you must remove the sinning person from your fellowship, so that you will become God’s holy people–for you are indeed God’s people, relatives. For Kristus has died as our Paskah sheep to redeem us.” (Source: Uma Back Translation)
  • Yakan: “Therefore you should remove that old yeast, that means your bad doings so that there won’t be any bad there with you. If you do this you are/will-be figuratively a new dough not mixed with yeast. I know that you are already clean/holy because you trust in Isa Almasi. Isa Almasi hep died to cause our (incl.) sins to be done away with and he is figuratively like the sheep slaughtered by the Yahudi at the time of the Feast for Remembering God’s Passing by.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “It’s necessary that you remove from yourselves that old yeast which is the former evil-doings, so that there is no evil there among you. If you obey this, you’ll be like the new bread which has no yeast. I know that you are already like this because of your faith in Christ. Because as for Christ, He is like a young sheep which is sacrificed on the Passover Feast, because He was sacrificed so that we might be set free.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “It is necessary then that you stop your bad behavior that is compared to yeast so that your behavior will become like your clean status in God’s estimation. You must do that so that you will be compared to just-cooked bread that has no yeast that is used-in-conjunction-with (lit. companioned-with) the sheep that the Jews butcher at the fiesta called Passed-By. Because Cristo who is the illustration of that sheep has already died to set-us -free from sin.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Yes indeed, remove now all your ways which are contrary to God’s will so that your lives may be renewed. For is it not so that God now regards you as people who now have no sin? His estimation of us is like this because of our believing-in/obeying Cristo, he who was made to be like a sheep which was sacrificed so that we would be passed-by by God’s punishment because of our sins. This is the fulfillment of what is alluded to in that fiesta of us (excl.) Jews in the past that is called Passed-by.” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “Therefore, throw outside the man who did the sin, in order that he will not spoil other people. Because he still hasn’t spoiled the thoughts of the people. Christ now has died to clear our sins, like when a sacrifice is made on the Passover celebration.” (Source: Tenango Otomi Back Translation)

complete verse (Luke 19:6)

Following are a number of back-translations of Luke 19:6:

  • Noongar: “Zacchaeus hurried down and thanked Jesus joyfully.” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “Zakheus did hurry down, and he was glad to receive Yesus in his house.” (Source: Uma Back Translation)
  • Yakan: “So Sakkiyas hurried down and he was glad to take Isa to his house.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And then, Zacchaeus very quickly came down, and welcomed Jesus affectionately, and he was very happy.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Zakeus climbed-right-down, and great as his happiness in leading Jesus to their home.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “He now came down quickly and very happily had Jesus accompany him to his house.” (Source: Tagbanwa Back Translation)

complete verse (1 Corinthians 7:6)

Following are a number of back-translations of 1 Corinthians 7:6:

  • Uma: “What I say here is not a command. What I say is, if you agree not to be side-by-side for some length of time, it’s OK.” (Source: Uma Back Translation)
  • Yakan: “So-then, I say you can take a wife or a husband, but it is not that I command you to.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “I’m not commanding you that you should get married; it’s just my advice to you.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “I have said these-things so that you will know that I permit getting-married, but it’s not my command,” (Source: Kankanaey Back Translation)
  • Tagbanwa: “But even this concerning refusal to one’s spouse for a short time, this is not my command to you, but rather it is indeed possible/acceptable if that’s what you (pl.) think would be good to do.” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “This word I told you is only that I told you the people can marry. But I do not command that it is imperative that people marry.” (Source: Tenango Otomi Back Translation)

complete verse (Luke 19:38)

Following are a number of back-translations of Luke 19:38:

  • Noongar: “God, he blesses the King. The King comes in the name of the Lord. Let peace be in Heaven! There, God sits, high and powerful!'” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “They said in their praise: ‘The Lord God blesses the King who comes bringing his name!’ ‘Praise the Lord God who is in heaven, because he has given us goodness.'” (Source: Uma Back Translation)
  • Yakan: “They said, ‘We (incl.) praise this King, the one sent by God! There is peace in heaven and God is really praised!'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And when they praised they said, ‘Praise the king who is sent by the Lord! Our relationship to God is now peaceful! Praise God in heaven!'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “They said, ‘May this king whom God has sent as his representative (lit. bodyness) be praised! Peace in heaven and may God be praised!'” (Source: Kankanaey Back Translation)
  • Tagbanwa: “What they were calling out was, ‘Praiseworthy is this King who was sent by God! We(incl.) have been reconciled again with God in heaven! Praise God in the high-part of the sky/heaven!'” (Source: Tagbanwa Back Translation)
  • Bariai: “And they said, | β€˜Chief God empowers this great chief who comes in his name!’ | β€˜God has a smooth interior toward us(incl)! Let’s lift up God’s name who is living very high up!’” (Source: Bariai Back Translation)
  • Kupsabiny: “They kept shouting saying, | Blessed is the Ruler who comes | in the name of God. | Peace comes from heaven. | Oh! How great God is.’” (Source: Kupsabiny Back Translation)
  • Mairasi: “They themselves hooted and said: β€˜We will see good! We magnify Your Name You Ratu [King] Who come with Above-One’s Name! There will be peace over there in Surga [Heaven]! And we will honor Great Above One magnifying His glory!’” (Source: Enggavoter 2004)
  • Hiligaynon: “They said, β€˜The Lord is-blessing the King that he has sent! Our(incl) relationship with God is now good. Let us praise God!’” (Source: Hiligaynon Back Translation)