Following are a number of back-translations of Luke 9:56:
- Noongar: “Then Jesus and his disciples went to another place.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “After that, they went-on going to another town.” (Source: Uma Back Translation)
- Yakan: “Then they proceeded to a different village.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And they continued on to another village.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And after that they went to a different town.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Without anything further, they went to another bario.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 8:8:
- Uma: “The second angel blew his trumpet, there was something like a big mountain, flaming with fire. That mountain was thrown into the sea. One third of the water of the sea changed turning to blood.” (Source: Uma Back Translation)
- Yakan: “Then the next angel blew (the thing) like a tabuli’ that had been given to him. When he blew it, immediately there was something big like a mountain that was burning thrown into the sea. Then one part of the sea turned into blood. Two parts did not.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then the second angel blew his trumpet, and there fell into the sea what seemed like a great blazing mountain.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “After-that the second angel also blew-his-horn, and there was like a large flaming mountain which was thrown into the ocean. A third of the ocean, it became blood,” (Source: Kankanaey Back Translation)
- Tagbanwa: “When the second angel blew his horn, something was thrown down into the ocean which one could say was a big mountain including flames of fire. The third part of the ocean became blood.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The second angel blew the trumpet. What I saw thrown into the sea then, was like a big mountain when it is burning. There in the sea where it landed the water became blood. But it didn’t come to half that became blood.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 7:22:
- Uma: “In my heart I like the Lord God’s Law.” (Source: Uma Back Translation)
- Yakan: “In my thinking/mind I am very happy to obey/follow God’s law.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And according to what my breath wants, I really want to obey what is the will of God.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because as for my mind, I love God’s law,” (Source: Kankanaey Back Translation)
- Tenango Otomi: “Concerning myself, I like what is said in God’s law.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 10:26:
- Noongar: “Jesus said to him, ‘What do the Scriptures say? What truth do you read?'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Yesus said: ‘What is written in the Law of the Lord? How do you read it?'” (Source: Uma Back Translation)
- Yakan: “Isa answered, he said, ‘What is written in God’s law left by Musa? What do you read there?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus said to him, ‘What do the Laws of God say that were left behind by Moses. What do you understand from what you have read?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘What does the written word of God say? What is your (sing.) understanding?’ Jesus also said to him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus answered him, saying, ‘What is contained in what is written in the laws? What do you read there?'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 10:6:
- Uma: “He vowed [mosumpa, from Indonesian: sumpah] with the name of God who lives forever, who made the sky, the earth, the sea with all its contents. He said in his vow like this: ‘With the authority that the Lord God gave me I say: When the seventh angel blows his trumpet, at that time God will fulfill his plan/purpose that has long been hidden, like he said long ago to the prophets who carried his word. The time will no longer be put off [lit., scooted-scooted].'” (Source: Uma Back Translation)
- Yakan: “And he swore to God who lives forever, he is the one who created the sky and the earth and the sea and everything in them. The angel swore, he said, ‘God is listening, there will be no more delay.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “He called upon God, the Creator of heaven and earth and sea, and the creator also of everything that these contain, to witness what he was about to say. He said, ‘This cannot be backed up!” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and he vowed to God who is alive forever who created the sky and the earth and the ocean and all that is there. He said, ‘In-the-future indeed (prophetic formula) what will happen will not again be delayed,” (Source: Kankanaey Back Translation)
- Tagbanwa: “For he swore an oath in the name of God who is alive without ending, he who created the heaven/sky and world and ocean and all their contents. What I heard him swear was, ‘There’s no more waiting for anything. All will now be fulfilled.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “He called on God to be his witness, God who lives forever, who make what is above, who made the sea, who made whatever there is. He said: ‘And now it is the time. Now no longer will the days pass.'” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 8:29:
- Uma: “For from the first God know all along who they were that he had chosen to be his children. And he made-certain from the start that he would make those ones the same as Yesus, so that Yesus would become the Firstborn Child and we the many [would become] his younger-siblings.” (Source: Uma Back Translation)
- Yakan: “The ones chosen beforehand by God are also separated by God that they should become like his Child Isa so that all those chosen by him are like siblings and their older sibling is Isa.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “For long ago when everything began, God knew who would become His children, and He said that He would make them to become like His son Jesus. And then Jesus would become the older sibling of us very many of His younger brothers.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because those whom God originally chose, they are the ones whom he originally decided would become-like his Child in order that he would be the older-brother of all of us who are brothers.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “Before he made the world, God already knew who would believe afterwards, and these are the people he determined to become like the Son of God. Therefore this Son of God is the one who is prominent before all those believers who are brothers with him.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 11:16:
- Noongar: “Other people wanted to trap Jesus, so they asked Jesus to do a clever thing so they could see if God was with Jesus. ” (Source: Warda-Kwabba Luke-Ang)
- Uma: “There were also some who wanted to tempt Yesus. They requested to Yesus that he show them miracles so that they would clearly know that he was really from God.” (Source: Uma Back Translation)
- Yakan: “The others also, for testing Isa they asked Isa to be shown wonder causing deeds/miracles so that they would know if he was truly from God.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “There were there also some people who tested Jesus; they begged him to show them a miracle, because they wanted to find out if God had really sent him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Still others wanted to test him, so they asked him to do an amazing thing to show that God is the one who had sent him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Others also were wanting to test Jesus, which is why they requested that they be shown a sign having-to-do-with the sky/heaven.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 12:8:
- Uma: “But the dragon with his army/soldiers were not strong/enough. He with his companion angels were no longer allowed to dwell in heaven.” (Source: Uma Back Translation)
- Yakan: “But the dragon and his followers were defeated. And they could no longer stay there in heaven.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “however, the snake was defeated and he and his angels were no longer permitted by God to enter any more into heaven.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And the dragon and his companions were defeated, so they had-them -leave heaven, because they had no authority to stay longer there.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But they weren’t able to do anything for they were defeated. Therefore they were no longer allowed to stay in heaven.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But the terrible animals lost the war in heaven. Then there was no way for him to stay there above.” (Source: Tenango Otomi Back Translation)
