Following are a number of back-translations as well as a sample translation for translators of Exodus 35:28:

• Kupsabiny: “and they also brought sweet smelling things and olive oil for lamps and for anointing.” (Source: Kupsabiny Back Translation)
• Newari: “They brought the spices and olive oil to light lamp, to anoint and to burn incense.” (Source: Newari Back Translation)
• Hiligaynon: “They also brought spices and olive oil for the lights, the anointing oil, and for the spices for the incense.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, they brought various kinds of things having a good smell, and oliv oil to be for the lams, and oil which was a sign of the things belonging to God, and oil for mixing together with incense for making smoke to have a good smell.” (Source: Bariai Back Translation)
• Opo: “with that which smell sweet for fat of bowl, with fat of anointing, with incense.” (Source: Opo Back Translation)
• English: “They also brought spices to put in the sweet-smelling incense, and they brought olive oil for the lamps and for the oil for anointing and for putting in the sweet-smelling incense.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:25:

• Kupsabiny: “Twenty frames were also used to erect/build the northern side of the Tent” (Source: Kupsabiny Back Translation)
• Newari: “They made twenty planks to place in the northward of the tabernacle.” (Source: Newari Back Translation)
• Hiligaynon: “The north part of the Tent they also used-for-making-the-walls 20 frames,” (Source: Hiligaynon Back Translation)
• Bariai: “He did similarly like that also for the shelter’s opposite long side toward the not.” (Source: Bariai Back Translation)
• Opo: “They nail-together tree which be 20 at side of right also,” (Source: Opo Back Translation)
• English: “Similarly, they made 20 frames for the north side of the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:19:

• Kupsabiny: “Each of those six branches had three things which were like flowers who had opened the heads to beautify/decorate that thing.” (Source: Kupsabiny Back Translation)
• Newari: “He made three bowls like an almond flower with flowers of buds and blossoms in one branch. Then the same three branches came out in other side. In this way the six branches were made there.” (Source: Newari Back Translation)
• Hiligaynon: “Each branches had three decorative flowers shaped like almond.” (Source: Hiligaynon Back Translation)
• Bariai: “On each of the lams stand’s branches, he made decoration to look similar to three almond tree blossoms together with their small leaves.” (Source: Bariai Back Translation)
• Opo: “And they forged that which looked like flower of gardenia on its hand, with its fruit with its leaf. On hand one, they made flower three, on second hand they made flower three also. They made it on hand six all thus.” (Source: Opo Back Translation)
• English: “Each of the branches had on it three gold decorations that looked like almond blossoms. These decorations also had flower buds and flower petals.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:22:

• Kupsabiny: “Bezalel the son of Hur from the house of Juda did everything which God said.” (Source: Kupsabiny Back Translation)
• Newari: “Bezalel finished the work with Oholiab who was skillful to embroider and to weave in the linen of blue, purple and red colour. Both of them accomplished the command that the Lord had given through Moses. Moses gave Ithamar the son of Aaron the responsibility of keeping an account of skin, gold, silver and bronze in the Tent of Meeting.” (Source: Newari Back Translation)
• Hiligaynon: “The leader/one-who-in-charged in building the Tent was Bezalel son of Uri and grandson of Hur, which came from the tribe of Judah. He did all what God commanded Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And Besalel, [who was] Uri’s son and Ur’s grandson in the clan [descended] from Iuda, he made all the shelter’s things as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “Be Bezalel Uri Hur who be man-of-Judah that make that which The Lord say Moses all,” (Source: Opo Back Translation)
• English: “Bezalel the son of Uri and grandson of Hur made all the things that Yahweh commanded Moses/me to be made.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:24:

• Kupsabiny: “(They) stitched on the lower side of that cloth/dress round things which were like fruits of a tree called pomegranate. (They) were woven with blue, purple and red threads.” (Source: Kupsabiny Back Translation)
• Newari: “Weaving pomegranates of blue, purple and red thread and of fine linen hanged them down the edges all around.” (Source: Newari Back Translation)
• Hiligaynon: “They hung around the hem of the clothes/garment of the things-like-fruit which is pomegranates, which is-made from the fine linen that has blue, purple, and red yarn.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, they decorated the hem of the opening that long robe with needle thread which was red and somewhat red and blue. And they made that decoration to look like pomigranet tree fruit.” (Source: Bariai Back Translation)
• Opo: “They reinforce its mouth with thread which be purple, and green/blue ones, and red ones, [so that] it resemble fruit.” (Source: Opo Back Translation)
• English: “At the lower edge on the robe, they fastened decorations that resembled pomegranate fruit. The decorations were woven from blue, purple, and red yarn/thread.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:13:

• Kupsabiny: “After that, dress/robe Aaron with his clothes that have been set apart/dedicated and anoint him with oil. That will show that he has been set apart for me to become priest.” (Source: Kupsabiny Back Translation)
• Newari: “Then make dressed Aaron with sacred garments anoint him. And consecrate him to serve as the priest.” (Source: Newari Back Translation)
• Hiligaynon: “Then put-on/clothe/dress Aaron with the holy clothes/garments and dedicate him to me by anointing/rubbing oil to him so he can/may-serve me as a priest.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then decorate Aron with the upright decorations for offerings, and then pour oil onto him to place my mark of ownership onto him for doing my offering work.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) take cloth which be holy, dress Aaron it, anoint him [with] oil in order that you (sing., imp.) consecrate him as my priest.” (Source: Opo Back Translation)
• English: “Then put on Aaron his sacred clothes to set him apart/dedicate him, in order that he can serve me as a priest.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 1:1:

• Kupsabiny: “The sons of Jacob who went with their father to the land of Egypt together with their children are these:” (Source: Kupsabiny Back Translation)
• Newari: “The names of the sons of Israel who went to Egypt with Jacob taking their own family are” (Source: Newari Back Translation)
• Hiligaynon: “These are the male children of Jacob who went-with/accompanied him to Egipto, with their families:” (Source: Hiligaynon Back Translation)
• Bariai: “The male children of Iakop who went to Isip with him, each of them went with their spouses and their children. The names of Israel’s male children are as follows:” (Source: Bariai Back Translation)
• Opo: “When Jacob had gone Egypt, his children who they went with them together were” (Source: Opo Back Translation)
• English: “The sons of Jacob who went to Egypt with him along with their families were” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:11:

• Kupsabiny: “When Moses grew up, he visited his people of Israel. And when he looked/inspected, his people suffered from the work they were doing. He also saw how an Egyptian was beating an Israelite.” (Source: Kupsabiny Back Translation)
• Newari: “When Moses had grown up, one day he went out to where his brothers, the Israelites, were. There he saw them having to do hard labor. Then he saw an Egyptian brutally beating a Hebrew.” (Source: Newari Back Translation)
• Hiligaynon: “One day, when Moises had-grown-up/[lit. was now big], he went to his blood-relatives, and he saw that they are-being-oppressed and causing- (them) -to-work very hard. He saw an Egiptohanon beating a Hebrew who (was) his blood-relative.” (Source: Hiligaynon Back Translation)
• Bariai: “It came about later that Moses grew up and then went to see his own Ibru people. But he saw that they were doing the difficult work of the great chief of Isip. He saw a man of Isip hitting an Ibru man badly.” (Source: Bariai Back Translation)
• Opo: “When Moses had grown, on day past thus, he went to his people, went saw hard things which they do. And he saw man of Egypt hitting a Hebrew, one of his tribe.” (Source: Opo Back Translation)
• English: “One day, after Moses/I had grown up, he/I went out of the palace area to see his/my people, the Hebrews. He/I saw how they were being forced to work very hard. He/I also saw an Egyptian man beating one of his/my Hebrew people.” (Source: Translation for Translators)