Following are a number of back-translations as well as a sample translation for translators of Exodus 8:6:

• Kupsabiny: “Aaron lifted up his stick towards the waters of the whole of Egypt. Then the frogs came in large numbers to fill the whole land.” (Source: Kupsabiny Back Translation)
• Newari: “So Aaron stretched out his hand toward the waters of Egypt and the frogs came out covering the whole land of the country.” (Source: Newari Back Translation)
• Hiligaynon: “So Aaron stretched-out his hand towards the waters of Egipto, and the frogs appeared/came-out and spread-out over the whole of Egipto.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore Aron held his walking stick up and then straightened his arm, and so he lifted it up so that it pointed toward the waters of Isip, and then the frogs arose and covered the area of Isip.” (Source: Bariai Back Translation)
• Opo: “Therefore, Aaron lifted hand on top of water of Egypt all, and frog climb [this direction] out, filled country of Egypt.” (Source: Opo Back Translation)
• English: “After Moses/I told that to Aaron, he stretched out his hand as though he were stretching it over all the water in Egypt. And the frogs came up from the water and covered Egypt.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 9:6:

• Kupsabiny: “And on the next morning, God did it as he had said. Many of the livestock/animals of the Egyptians died, but not even one animal of the Israelites died.” (Source: Kupsabiny Back Translation)
• Newari: “The following day (emph.) the Lord did as he said he would. All the animals of the Egyptians died. However, not one of Israel’s animals died.” (Source: Newari Back Translation)
• Hiligaynon: “and he truly did it/this. The livestock/animals of the Egiptohanon died, but none at-all of the livestock/animals of the Israelinhon died.” (Source: Hiligaynon Back Translation)
• Bariai: “And so on the next day, the Chief made so that it turned out like that. All the tame animals of the Isip people were dying. But none of the Israel people’s tame animals died.” (Source: Bariai Back Translation)
• Opo: “On the morrow, The Lord did it like that. Livestock of Egyptians all, it died. But, livestock of people of Israel, there was not one which died.” (Source: Opo Back Translation)
• English: “The next day Yahweh did just what he said that he would do. A terrible disease afflicted all of the Egyptians’ animals, and many of them died. But none of the Israeli people’s animals died.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 10:3:

• Kupsabiny: “Then, Moses and Aaron went to where the ruler was and told him that, ‘The God of the Israelites has said, ‘How long will you harden your head? Release my people to go and worship me.” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses and Aaron went to Pharaoh and said, "The Lord God of Hebrews says this: ‘For how much longer will you refuse to heed my message? Let my people go and worship me.” (Source: Newari Back Translation)
• Hiligaynon: “So Moises and Aaron went to the king and said to him, ‘This is what the LORD, the God of the Hebrews says, ‘How long/[lit. until when] will- you (sing.) not -submit/humble (yourself) to me? Let- my people -go so-that they can-worship me.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, Moses and Aron went to the great chief of Isip and then said, ‘The Chief God of us (excl.) Ibru people has something to say as follows: ‘When will you (sing.) respect me and so obey me (lit. listen to my voice)? Allow my people to go lift up my name.” (Source: Bariai Back Translation)
• Opo: “Therefore, Moses and Aaron returned to king of Egypt, said to him «God of the Hebrews namely Yahweh says to you like this ‹you will reject me (emph.) until when? you not knee will bend down in front of me until when? Let go my own (people) [that] they might go, let them go do for me service!” (Source: Opo Back Translation)
• English: “So Aaron and Moses/I went into the king’s palace and said to him, ‘Yahweh God, whom we Hebrews worship, says this: ‘How long will you stubbornly refuse to do what I tell you ? Let my people go, in order that they may worship me in the desert” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 12:28:

• Kupsabiny: “The Israelites did as God had told Moses and Aaron.” (Source: Kupsabiny Back Translation)
• Newari: “Then the Israelites did just what the Lord commanded Moses and Aaron.” (Source: Newari Back Translation)
• Hiligaynon: “And they did what the LORD commanded Moises and Aaron.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done then they went and did everything as the Chief charged Moses and Aron about.” (Source: Bariai Back Translation)
• Opo: “And they went did it as The Lord told it for Moses and Aaron.” (Source: Opo Back Translation)
• English: “Then the Israeli people did what Yahweh had told Aaron and Moses/me to tell them to do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 13:9:

• Kupsabiny: “This is a celebration/festival that reminds us of what happened when God brought us from Egypt by/with his power/authority. This celebration is like a thing tied on a hand or forehead of a person so that when you (plur.) see it, it reminds you of the will/law of God.” (Source: Kupsabiny Back Translation)
• Newari: “This unleavened bread festival shall be like a reminder to you that the law of the Lord is to be in your mouth just as a sign (would be) on your hands and on your forehead. For with his power filled hand the Lord brought you out of Egypt.” (Source: Newari Back Translation)
• Hiligaynon: “This feast (is) just like a mark on your (plur.) hands or on your (plur.) foreheads that will-remind you (plur.) that you (plur.) should tell-of the commands of the LORD, for he brought- you (plur.) -out of Egipto by-means-of his power.” (Source: Hiligaynon Back Translation)
• Bariai: “This feast will exist as a sign for you to remember the Chief‘s action, like a sign which you tie onto your hand or your head. And so like that, you will remember God’s law and so be talking about it. For the Chief‘s power was great and so he brought you so that you left Isip and came.” (Source: Bariai Back Translation)
• Opo: “And day of this remembrance, it will be present as sign which be present hand your and forehead your, in order that these words Yahweh put down thus, in order that you tell it always with mouth your. Because Yahweh took you out from Egypt with his power.” (Source: Opo Back Translation)
• English: “This ritual will remind you how Yahweh brought your ancestors out of Egypt with his great power. The ritual will be like something you tie on your forehead or on your wrist. It will remind you to recite to others what Yahweh has instructed you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 14:19:

• Kupsabiny: “That angel who was before the Israelites came returned to come behind (them). The cloud also returned/came back.” (Source: Kupsabiny Back Translation)
• Newari: “The angel of God who had been going in front of Israelites withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them.” (Source: Newari Back Translation)
• Hiligaynon: “Then the angel of God who goes-ahead-of the people of Israel transferred behind them, and also the cloud which is-like (a) pillar.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, the anggelo of God who was going ahead of the Israel people’s people of fighting, right then he turned himself back and then went and stood behind them. And the long cloud which was walking and going ahead of them, just then it turned itself back also and then went and stood behind them.” (Source: Bariai Back Translation)
• Opo: “Afterwards, angel of God which was preceding army of people of Israel in front, it went around stopped at back their. Also, cloud which was preceding them face, it went around stopped at back their also,” (Source: Opo Back Translation)
• English: “Then the angel of God, who had been in front of the Israeli people, moved and went behind them. The tall bright cloud that had been in front of them also moved behind them,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:20:

• Kupsabiny: “Then Miriam, the sister of Aaron and she was a prophet of God, got up and took (a) tambourine and sang while shaking that thing. Many other women also were shaking their own tambourines, singing and singing.” (Source: Kupsabiny Back Translation)
• Newari: “Then Mirian, the prophetess, Aaron’s sister took a tambourine (in her hand) and all the women followed her, with tambourine and dancing.” (Source: Newari Back Translation)
• Hiligaynon: “Then Miriam the prophetess and sibling of Aaron took a tamborin and she led the women in playing the tamborin and dancing.” (Source: Hiligaynon Back Translation)
• Bariai: “And so on that day, Aron’s sister Miriam, a woman who was prophesying for God (lit. bringing God’s mouth), took her rattling decorations and then the women followed her and then took their rattling decorations also and so were dancing.” (Source: Bariai Back Translation)
• Opo: “Afterwards, Miriam who be the sister of Aaron, who be prophetess, she took gourd shaker, went danced with women other.” (Source: Opo Back Translation)
• English: “Then Miriam, who was Aaron’s older sister and a prophetess/woman who spoke messages that came directly from God, picked up her tambourine,” (Source: Translation for Translators)