Following are a number of back-translations as well as a sample translation for translators of Exodus 22:21:

• Kupsabiny: “Don’t hate/persecute a foreigner. You (plur.) should know that you (plur.) were once foreigners in Egypt.” (Source: Kupsabiny Back Translation)
• Newari: “Do not mistreat a foreigner or oppress him, for you had been foreigner in Egypt.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (plur.)] do- not -oppress the foreigners for you (plur.) (were) also foreigners at-that-time/long-ago in Egipto.” (Source: Hiligaynon Back Translation)
• Bariai: “‘If a man from another area is living in your midst, you (pl.) can’t/mustn’t do anything bad to him. Don’t deal harshly (lit. heavily) with him either, because before, you were people from another area who were living in Isip.” (Source: Bariai Back Translation)
• Opo: “Foreigner who come live amongst you, not (imp.) him evil do, because you before be foreigners in Egypt.” (Source: Opo Back Translation)
• English: “You must not mistreat a foreigner who comes to live among you. Do not forget that you were previously foreigners in Egypt.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 23:22:

• Kupsabiny: “And/But if you (plur.) respect him and do according to what he says, I will eat for you war/defend/fight for you when the enemies come to attack you.” (Source: Kupsabiny Back Translation)
• Newari: “If you listen to him and do all that I say. I will be an enemy to your enemies and will oppose those who oppose you.” (Source: Newari Back Translation)
• Hiligaynon: “If you (plur.) just listen to him carefully/[lit. well] in what he says and do all that I say, I will-go-against your (plur.) enemies.” (Source: Hiligaynon Back Translation)
• Bariai: “If you (pl.) listen well to his talk and do everything as he speaks of, then I will be the enemy of your enemies. And if anyone fights against you, then I will fight against them.” (Source: Bariai Back Translation)
• Opo: “If you will hear its word, if you will do that which I will say to you all, enemies your, I will be enemy their, and rivals your, I will be rival their.” (Source: Opo Back Translation)
• English: “But if you pay attention to what he says and if you do all that I tell you to do, I will fight strongly against all of your enemies.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 25:3:

• Kupsabiny: “Let them give gold, silver and bronze” (Source: Kupsabiny Back Translation)
• Newari: “You are to receive offerings from them like this, gold, silver and bronze;” (Source: Newari Back Translation)
• Hiligaynon: “These are the offerings that you should-receive from them: gold, silver, bronze;” (Source: Hiligaynon Back Translation)
• Bariai: “And then you (pl.) will bring their things which they offer to me as follows: gol, and silva, and bras,” (Source: Bariai Back Translation)
• Opo: “That which they will give, be this: gold red, and gold white, and metal red,” (Source: Opo Back Translation)
• English: “These are the things that they may offer/give: Gold, silver, bronze,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 25:35:

• Kupsabiny: “One should be on the lower side where the branch for this side meet with the one for the other side and be in a line/series of three at the stem/backbone.” (Source: Kupsabiny Back Translation)
• Newari: “One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair six branches in all.” (Source: Newari Back Translation)
• Hiligaynon: “There-is one flower under each pair of branches.” (Source: Hiligaynon Back Translation)
• Bariai: “And below the three branch split-offs of the lam stand’s trunk, you (pl.) must decorate it with gol so that it looks like an almond tree’s small leaves.” (Source: Bariai Back Translation)
• Opo: “The one, make it [so that] it be present underneath of hand two which be present down. The second, make it [so that] it be present underneath of hand two which be present in middle. Its third, make it [so that] it be present underneath of hand two which be present above.” (Source: Opo Back Translation)
• English: “On each side, there is to be one flower bud beneath each of the branches.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:27:

• Kupsabiny: “five others should go to the south side and the remaining five should go to the west side of the Tent.” (Source: Kupsabiny Back Translation)
• Newari: “five for the north wall and five for the west wall” (Source: Newari Back Translation)
• Hiligaynon: “five also for the south part, and five also for the west part at the back side of the Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And also, you (pl.) must take akas wood and then make three fastening bands for the shelter, one above, one in the middle, and one below. Make these fastening bands so that they go up onto the two long sides of the shelter and its short side at the back. But cut the upper and lower fastening bands, right in the middle so that it becomes two.” (Source: Bariai Back Translation)
• Opo: “and five on side of right, and five on West side at its back.” (Source: Opo Back Translation)
• English: “Five of them will be for the frames on the north side of the Sacred Tent, five will be for the south side, and five for the frames at the rear of the Sacred Tent, the west side.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:1:

• Kupsabiny: “Set apart your brother Aaron plus his sons in/from the nation of Israel to come to where you are. Those boys/sons are: Nadab, Abihu, Eleazar and Ithamar. Set them apart so that they will be serving me in burning of sacrifices.” (Source: Kupsabiny Back Translation)
• Newari: “Bring to you from among the Israelites your brother Aaron and his sons Nadab, Abihu, Eleazar and Ithamar to do the work of priest for me.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] separate from the people Aaron your (sing.) sibling/(brother) and his male children Nadab, Abihu, Eleazar and Ithamar, in-order-to serve me as priests.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke again like this, ‘When you (sing.) return back, you must call your older brother Aron together with his male children Nadap and Abiu and Eleasar and Itamar, in order for them to stand separate from the people of Israel. And so you will appoint them to exist as my people of offerings.” (Source: Bariai Back Translation)
• Opo: “And God also say Moses «Your brother namely Aaron, you shall called them with his male children, Nadab, and Abihu, and Eleazar, and Ithamar. From children of Israel all be they who you will make [so that] they be separated as my priests.” (Source: Opo Back Translation)
• English: “‘Summon your older brother Aaron and his sons—Nadab, Abihu, Eleazar, and Ithamar. Set them apart/They are the ones whom I have chosen from the rest of the Israeli people, in order that they can serve me by being priests.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:33:

• Kupsabiny: “Round things like fruits of a certain tree called pomegranate should be sewn/attached to the robe at the hem (lower part of the legs) to surround it. It should be sewn using threads which are blue, purple and red, alternating with golden bells.” (Source: Kupsabiny Back Translation)
• Newari: “Around the hem of the priest’s garment pomegranate made from blue, purple and red thread must be hanged with gold bells also hanged between them.” (Source: Newari Back Translation)
• Hiligaynon: “Have-(someone)-attach around the hem of the garment pomegranate things-like-fruit, that was-made from the blue, purple, and red wool/yarn. [You (sing.)] wrap these decorations with gold bells.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, decorate the [bottom] opening of this long robe with needle cords which are red and somewhat red and blue. Make this decoration to look like pomigranet tree fruit. And tie small rattling decorations which they made from gol, and so alternate them together with those images of the pomigranet tree fruits.” (Source: Bariai Back Translation)
• Opo: “They must reinforce its mouth with thread which be purple, and green/blue ones, with red ones, it must resemble fruit and sun which be gold.” (Source: Opo Back Translation)
• English: “At the lower edge on the robe, they must fasten decorations that look like pomegranate fruit. They must be woven from blue, purple, and red yarn/thread.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:22:

• Kupsabiny: “Remove the fat part of the meat, the tail, fat, good part of the liver, kidneys with their fat, and right thigh/hind leg of this ram.” (Source: Kupsabiny Back Translation)
• Newari: “Take ram’s fat, the fatted tail, all the fat that covers intestines-bell, the covering of the liver, both kidneys with fat on them and right thigh.” (Source: Newari Back Translation)
• Hiligaynon: “‘Then take the fats of the sheep, the fat tail, all the fat on the insides, the small part of the liver, the kidneys/[lit. little-stones] including the fats of-it, and the right thigh. This is the sheep offering for the ordination of the priests.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And the sipsip which hasn’t gone up onto the fire yet, this is the sipsip for appointing my people of offerings to their work. And take that sipsip’s fat, and its tail’s fat, and its interior fat, and the good part of its liver, and its two back-muscles together with their fat, and its right thigh, and then put them into Aron’s and his male children’s hands.” (Source: Bariai Back Translation)
• Opo: “And fat of second ram, with fat of its tail, with fat of its stomach, with fat of its gourd, with kidney both with its fat, with thigh of right of (because it be sheep of consecration of priest), you (sing., imp.) take it.” (Source: Opo Back Translation)
• English: “‘Also, cut off the ram’s fat and its fat tail and the fat that covers the inner organs, the best part of the liver, the two kidneys with the fat on them, and the right thigh.” (Source: Translation for Translators)