Following are a number of back-translations as well as a sample translation for translators of Exodus 39:29:

• Kupsabiny: “(They) made a very expensive rope/sash for wrapping the waist (waistband) and (it) was decorated with threads which were blue, purple and red like how God had told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “They made the tunics, the turban, headbands and undergarments of woven fine linen. Then they made the sash of blue, purple and red fine linen that was embroidered.” (Source: Newari Back Translation)
• Hiligaynon: “The belts (was) also of fine linen that has blue, purple, and red yarn. And it (was) embroidered very good/well. They did it all according to the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And they took good cloths and then made the belt of Aron’s middle. And a man of artwork took needle thread which was red and somewhat red and blue, and then sewed decorations onto it, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “and they sew belt for Aaron with thread be good which be purple, and green/blue ones, and red ones as wise people for clothes sewing do it, as The Lord had said to Moses.” (Source: Opo Back Translation)
• English: “They made the embroidered sash/waistband for Aaron from fine linen and from blue, purple, and red cloth, and they embroidered designs on it using blue, purple, and red yarn/thread, exactly as Yahweh had commanded Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:18:

• Kupsabiny: “The things which the frames stand on were placed down, the frames were prepared and fitted/joined with the runners and the pillars/posts were fixed into the things they stand on.” (Source: Kupsabiny Back Translation)
• Newari: “The Tent of Meeting was set up like this- he put the bases where they should be, erected the planks, inserted the crossbars and erected the pillars.” (Source: Newari Back Translation)
• Hiligaynon: “This is how Moises set-up the Tent: He put/set/put-up the bases of-it, the frames, the crossbars, and the posts.” (Source: Hiligaynon Back Translation)
• Bariai: “And Moses together with the workers erected God’s shelter as follows: They placed the post-bases, and when it was done, then they put together the wall bones pieces, and then they put the fastening-bands onto it, and when it was done, then they lifted up the posts and then erected [them].” (Source: Bariai Back Translation)
• Opo: “As Moses had said to them, they erect tent: they put its planting-hole, put erecting-poles, nail-together crossbeam on it, erect its hanging wood.” (Source: Opo Back Translation)
• English: “Following Moses’/my instructions, they set up the Sacred Tent and its bases, set up the frames, attached the crossbars, and put up the posts for the curtains.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 3:2:

• Kupsabiny: “There, God showed himself to Moses in a fire which was burning/shining inside a bush. As Moses wanted to investigate, the fire was shining but the bush was not on fire/burning (up).” (Source: Kupsabiny Back Translation)
• Newari: “There in the flame of fire within the middle of bush, the angel of the Lord appeared. Moses saw that there was no effect on the bush from the burning fire.” (Source: Newari Back Translation)
• Hiligaynon: “There the angel of the LORD appeared to him in the form/appearance of a blazing fire in the middle/midst of a bush. Moises saw that the bush was-blazing/on-fire but it did- not -burn-up.” (Source: Hiligaynon Back Translation)
• Bariai: “There the anggelo of the Chief appeared to him as a fire blazing on a small tree’s branches. Suddenly Moses saw the small tree on which fire was blazing, but the fire didn’t cook that tree’s leaves and branches at all.” (Source: Bariai Back Translation)
• Opo: “And angel of God showed him [body] there, appearing as fire which blaze was burning inside of tree. And Moses saw it that fire which blaze was burning inside of tree, it not tree consumes.” (Source: Opo Back Translation)
• English: “One day Yahweh appeared/revealed himself to him/me, looking like an angel. The angel appeared in a flame of fire in the middle of a bush that was burning. Moses/I looked at it, and he/I was surprised that the bush was burning, but it was not burning up.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 4:12:

• Kupsabiny: “Therefore, go! I will help you when you are talking/speaking and I will show you what you are going to say.’” (Source: Kupsabiny Back Translation)
• Newari: “That being the case, go, I will help you speak and will teach you what you must say."” (Source: Newari Back Translation)
• Hiligaynon: “So go, for I will-help you (sing.) speak and I will-teach you (sing.) what you (sing.) (are) to-say.’” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore go. I will help you with talk, and so teach you with what talk you [must] speak.’” (Source: Bariai Back Translation)
• Opo: “Therefore, you go. I will help you speak. That which you will speak, I will show you it.»” (Source: Opo Back Translation)
• English: “So start going to Egypt, and I will help you to speak , and I will tell you what you should say.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 5:13:

• Kupsabiny: “Those in charge and the guards forced those servants/slaves to make as many bricks as they used to make when they were still given straws.” (Source: Kupsabiny Back Translation)
• Newari: “The slave drivers pressurized the people saying, ‘How ever much work you were doing before when you were getting the straw, you must do that much work.’” (Source: Newari Back Translation)
• Hiligaynon: “The ones who-rule-over kept-pressing/hurrying them saying, ‘You (plur.) make particularly the same number of bricks each day like what you (plur.) were-doing before when you (plur.) were- still -given straw.’” (Source: Hiligaynon Back Translation)
• Bariai: “But the work leaders of the Isip people hurried them and so said, ‘You (pl.) must finish your work each and every day, similarly as in the recent past [when] we were giving weeds to you.’” (Source: Bariai Back Translation)
• Opo: “And chiefs of work their were rushing them, saying to them like this «Finish work your! Bricks which you make by day by day which they bring here for you grass at the beginning, you make it that it might be sufficient like it!»” (Source: Opo Back Translation)
• English: “The slave bosses kept telling them insistently, ‘Finish the work you are required to do each day, making the same amount of bricks as you did before, when we gave you straw!’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 6:22:

• Kupsabiny: “And the men of Uzziel are: Mishael, Elzaphan, and Sithri.” (Source: Kupsabiny Back Translation)
• Newari: “The sons of Uzziel were Mishael, Elzaphan and Sithri.” (Source: Newari Back Translation)
• Hiligaynon: “The male children of Uziel they were-namely Mishael, Elzafan, and Sitri.” (Source: Hiligaynon Back Translation)
• Bariai: “And Usiel’s male children’s names were as follows: Misael and Elsapan and Sitri.” (Source: Bariai Back Translation)
• Opo: “And male children of Uzziel, be Mishael, and Elzaphan, and Sithri.” (Source: Opo Back Translation)
• English: “The sons of Uzziel were Mishael, Elzaphan, and Sithri.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 7:24:

• Kupsabiny: “The people of Egypt began to dig besides the riverbanks because they could not be able to drink the water of the river.” (Source: Kupsabiny Back Translation)
• Newari: “All the Egyptians dug right and left along the river Nile to get drinking water, because they could not drink the water from the river.” (Source: Newari Back Translation)
• Hiligaynon: “The Egiptohanon dug around of Nile River so-that (they) could-get a drink (of) water, for they could- no-longer -drink the water in the river.” (Source: Hiligaynon Back Translation)
• Bariai: “And the Isip people weren’t able to drink the water [of] the Nail, therefore they were digging water holes at the edge of the Nail to get their water.” (Source: Bariai Back Translation)
• Opo: “And people of Egypt all, they dug well at side of river, because they not water of Nile be able to drink.” (Source: Opo Back Translation)
• English: “The Egyptians dug into the ground near the Nile River to get water to drink, because they could not drink the water from the river.” (Source: Translation for Translators)