Following are a number of back-translations as well as a sample translation for translators of Exodus 35:8:

• Kupsabiny: “oil for lamps, oils/fat which smell sweet which is added to the anointing oil and things which smell sweet when burnt/incense.” (Source: Kupsabiny Back Translation)
• Newari: “olive oil for the lamp, spices for the anointing oil and fragrance incense.” (Source: Newari Back Translation)
• Hiligaynon: “olive oil for the lamps, spices for the oil used for anointing oil and for the sweet-smelling incense,” (Source: Hiligaynon Back Translation)
• Bariai: “And also, it’s good for them to bring lam oil and things having a good smell for mixing together with rubbing oil which is a sign of the things belonging to God. And also, it’s good for them to bring things having a good smell for mixing together with incense for making smoke having a good smell.” (Source: Bariai Back Translation)
• Opo: “with fat of lamp, with that which smell sweet for fat of anointing with incense,” (Source: Opo Back Translation)
• English: “oil for the lamps, spices to put in the olive oil for anointing and in the sweet-smelling incense,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:6:

• Kupsabiny: “Then Moses announced to all the people in that camp that, ‘Nobody should still/again bring any building material for the Tent of God.’ So people did not bring more of those things” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses announced this all around the camp, ‘From now any men and women do not bring any other things to offer for the Tent of Meeting. Therefore the people stopped to bring other offering.” (Source: Newari Back Translation)
• Hiligaynon: “So Moises sent this command throughout the/(to the whole) camp: ‘No one was-to-offer for the cause-to-stand/erect of the Tent.’ So the people stopped bringing their offerings,” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that Moses made strong talk to the people in the camp as follows, ‘No one [any] more is able/permitted to bring anything for making this shelter.’ Therefore they ceased from bring more things forth,” (Source: Bariai Back Translation)
• Opo: “Therefore, Moses sent messengers they might go go about inside of place of people of Israel they might say like this «Men with women all, they must not gift(s) other take for work of Dwelling-Tent-of-God.» Therefore, they forbid them take other things,” (Source: Opo Back Translation)
• English: “So Moses/I gave the skilled men this message that was proclaimed throughout the camp: ‘No one should bring anything more as an offering to make the Sacred Tent!’ When the people heard that, they did not bring anything more.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:38:

• Kupsabiny: “(They) also made for this curtain five pillars of acacia wood and coated (them) with gold and made for it golden clips and after that, (they) prepared/made five things from bronze for those pillars to stand on.” (Source: Kupsabiny Back Translation)
• Newari: “They made five pillars of acacia wood for this curtain. They overlaid them with gold. Their hooks were gold. Then they set five pillars on the five bronze bases.” (Source: Newari Back Translation)
• Hiligaynon: “They also made five post with hooks, and they cause-to-hang the curtain. These posts were covered with gold including their heads/tips and rods, and set-inside/(inserted) to five bronze bases.” (Source: Hiligaynon Back Translation)
• Bariai: “And he made five posts for that cloth, and then affixed hooks onto them, and so it was for the hanging of that big cloth. And when it was done, then he took wide pieces of gol and then wrapped them on the tops (lit. heads) of the posts and the cross-pieces. And he made those five posts with their bras bases.” (Source: Bariai Back Translation)
• Opo: “Also, they chop white-acacia five its hanging-wood, applied it with gold red. They pound gold red, made crooks head, sealed it at its body, and they pound metal red its planting-holes.” (Source: Opo Back Translation)
• English: “To support this curtain, they also made five posts from acacia wood and fastened gold clasps/fasteners to them. They completely covered the posts with gold. They also made a bronze base for each of those posts.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:3:

• Kupsabiny: “He made pans for keeping ash where the oil drips, big spoons, bowls, forks and pans for removing ashes. (He) made all these things from bronze.” (Source: Kupsabiny Back Translation)
• Newari: “They made a container of keeping ashes of altar, shovels for removing ashes, basin, meet forks and fire pans. They were all bronze.” (Source: Newari Back Translation)
• Hiligaynon: “All the things-for-use in the altar was also made out-of-bronze — the things-to-put the ashes, shovels, bowls, big forks for meat, and the things-to-put the hot/live-charcoal.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he made dishes to be for throwing fire ashes, and utensils for the fire ashes, and cups for putting animals’ blood into, and forks to be for the stabbing of animals meat/flesh, and plates to be for fetching fire. All those things he made from only bras.” (Source: Bariai Back Translation)
• Opo: “Also, they pound metal red for ash-clearer, with skewer, with sprinkle-gourd, with meat-roasting-wood, with fire-collector.” (Source: Opo Back Translation)
• English: “They made the pans in which to put the greasy ashes from the animal sacrifices. They also made the shovels for cleaning out the ashes. They made the basins and forks for turning the meat as it cooked, and buckets for carrying hot coals/ashes. All of those things were made from bronze.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:5:

• Kupsabiny: “(The/a) rope/band/sash which was tied around the waist which was woven in a skilled manner was made/prepared of those things like the way God told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “They made the sash of fine linen woven skillfully — woven with the same materials of blue, purple and red thread and thread of gold on ephod as the Lord commanded through Moses.” (Source: Newari Back Translation)
• Hiligaynon: “The belt of-this (was) also fine linen that has the color (of) gold, blue, purple and red yarn. They made it all according to the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, they took needle thread which was red and somewhat red and blue and then made the belt of his middle. And they weaved small gol cords onto it also. And when it was done, then they sewed that belt onto the edge of that cloth for his trunk, and so it went and became like one cloth, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “They also sew on belt there with gold, and thread be good which be purple, and that which be red, and that which be green/blue, as The Lord had said to Moses.” (Source: Opo Back Translation)
• English: “A carefully-woven sash, which was made from the same materials as the sacred apron, was sewn onto the sacred apron. This was made exactly as Yahweh had commanded Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:37:

• Kupsabiny: “(They) also brought the golden thing where lamps are placed on (lampstand) and the lamps and everything which go with (it) and the oil for the lamps.” (Source: Kupsabiny Back Translation)
• Newari: “lampstand of pure gold and its lamps and other materials and pure oil,” (Source: Newari Back Translation)
• Hiligaynon: “the place-to-put-on the pure gold light and the lights and its things-that-are-use; the oil for the lights;” (Source: Hiligaynon Back Translation)
• Bariai: “and the gol lams stand together with its lams, and its other things, and the oil for the lams,” (Source: Bariai Back Translation)
• Opo: “and lampstand with its bowls and its things and its oil,” (Source: Opo Back Translation)
• English: “the lampstand made of pure gold and all its lamps and all the things that were to be used to take care of it, the oil for the lamps,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:26:

• Kupsabiny: “He placed the altar on which the things that smell nice are burned in front of the curtain that conceals the Inner Room and then,” (Source: Kupsabiny Back Translation)
• Newari: “Moses placed the altar of gold in the tabernacle near the curtain.” (Source: Newari Back Translation)
• Hiligaynon: “He also put the gold altar inside the Tent Meeting-Place, in front of the curtain,” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then Moses placed the gol table which was for incense, into the shelter’s interior, in the area which had a somewhat great taboo, close to the big cloth.” (Source: Bariai Back Translation)
• Opo: “He also carry altar of incense which they make with gold, put it in front of sacred-place,” (Source: Opo Back Translation)
• English: “He/I set the golden altar for burning incense inside the Sacred Tent, in front of the curtain that separated the Holy Place from the Very Holy Place,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:3:

• Kupsabiny: “And when she saw that she could not hide him any longer, she plaited something like a basket. She plaited that thing from reeds and after she got tar/bee-wax and smeared that basket so that water may not leak into it. And after that, she laid that boy in that basket and placed it where reeds grew by the river bank.” (Source: Kupsabiny Back Translation)
• Newari: “But after three months she could not hide him any longer. Then she made a reed basket to put the baby in. She coated it with tar so that no water would come inside. Then she put the child in basket and put the basket among the tall grass along the bank of the Nile.” (Source: Newari Back Translation)
• Hiligaynon: “But when she could- no-longer -hide the child, she got/took a basket which was-made from a papyrus plant and she painted this with tar. Then she put- the baby -inside this basket and put the basket among the reeds at the edge of the Nile/[Nilo] River.” (Source: Hiligaynon Back Translation)
• Bariai: “But the three months were finished and so it wasn’t possible to hide the child any more. Therefore she took a coiled basket and rubbed sap/caulk onto it to stop up its holes. And then she placed the child into the basket’s interior and then hid that basket amongst the wild cane, at the edge of the big river Nail.” (Source: Bariai Back Translation)
• Opo: “When she not child be able with to hide, she carried basket which they made with bullrush, painted it with oil black which be sticky. She put child within it, carried it edge of bank, put it belly of water inside of reeds.” (Source: Opo Back Translation)
• English: “When she was unable to hide him/me/keep it a secret any longer, she got a basket made from tall reeds. She covered the basket with tar to make it waterproof/so water could not get in. Then she put him/me in the basket and put the basket in the water in the middle of the tall grass at the edge of the Nile River.” (Source: Translation for Translators)