Following are a number of back-translations as well as a sample translation for translators of Psalm 13:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I will contend against my thoughts
  and have sorrow in my heart everyday until when?
  Until when will my enemies prevail against me?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “How long must I endure suffering?
  How long must I feel broken-hearted day and night?
  How long will my enemies defeat me?” (Source: Newari Back Translation)
• Hiligaynon:
  “Until when/(how long) will- I still -be-worried?
  Until when/(how long) will- my heart still always -mourn?
  And until when/(how long) will- my enemies still -be-defeating me.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “How long must I endure sadness in my heart? How much longer must I endure my enemies?” (Source: Bru Back Translation)
• Laarim:
  “For how long will I fight with my thought up to when,
  and I be worried in my heart always, it be until when?
  For how long will my enemy defeats me?” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nitateseka katika moyo wangu mpaka lini?
  Nitahuzunika katika moyo mchana na usiku?
  Maadui zangu watanishinda mpaka lini?” (Source: Nyakyusa Back Translation)
• English:
  “How long must I endure anguish/worry?
  Must I be miserable/sad every day?
  How long will my enemies continue to defeat me?” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 17:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “My movements are established in your paths;
  my feet did not slip.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “My steps are on Your path.
  And I have never deviated from it.” (Source: Newari Back Translation)
• Hiligaynon:
  “I always follow your (sing.) ways
  and I have- not -parted-ways/strayed from them.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “I always follow the straight good road that you instruct, I never venture from that road.” (Source: Bru Back Translation)
• Laarim:
  “I remain following your ways,
  not my legs slip.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Fuata milele njia lako,
  sijawahi kuteleza hata mara moja.” (Source: Nyakyusa Back Translation)
• English:
  “I have always done what you told me to do,
  I have never failed to do/always done those things.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 18:22:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “All his laws are before my eyes;
  I did not leave his advices.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I have always obeyed His law,
  I have always listened to His commands।” (Source: Newari Back Translation)
• Hiligaynon:
  “I obey/follow all your (sing.) commands
  and I have-not trespassed/disobeyed your (sing.) decrees/[lit. what-to-be-followed].” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Everything God instructs/orders, I don’t throw away. I never forget any of those instructions.” (Source: Bru Back Translation)
• Laarim:
  “I followed his laws all
  and I did not leave his matters.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nimezishika sheria zake zote,
  tena sijavunja sheria zake.” (Source: Nyakyusa Back Translation)
• English:
  “My behavior was directed by his rules;
  I have not stopped obeying them.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 19:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But their message goes to the entire earth,
  the words reach up to
  the ends of the earth.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Their message is being spread throughout the world,
  and it is being heard in every corner of the world.
  God has prepared a place in the heavens for the sun to stay.” (Source: Newari Back Translation)
• Hiligaynon:
  “but their message reaches to every part of the earth;
  it is-spreading in any place.
  God made a dwelling-place for the sun in the heavens.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “but what it communicates spreads all over the earth. And others hear that communication to the ends of the earth. In the sky, God created a place for the sun to be.” (Source: Bru Back Translation)
• Laarim:
  “But instead, his message goes all over the world.
  and people hear all over the world.
  God built the sun a home in heaven.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Habari yao imeenea duniani pote,
  kufika mwisho wa dunia.
  Mungu ameliwekea mahali jua katika anga.” (Source: Nyakyusa Back Translation)
• English:
  “But what they declare about God goes throughout the world,
  and even people who live in the most distant/ remote places on earth can know it.
  The sun is in the skies where God placed it;” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 21:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Be exalted You Jehovah in your power,
  we will sing a song and praise your power.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD!
  For Your great power we will praise You.
  We will sing a hymn praising Your power.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) are-to-be-praised, LORD, because of your (sing.) strength.
  We (excl.) will-sing praises because of your (sing.) power.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “O God! Because you are very strong, we continually praise your name. Because you have great power/authority, all of us sing praise to you.” (Source: Bru Back Translation)
• Laarim:
  “LORD, we praise you, because of your authority which is great.
  We will sing, and praise your power which is great much.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, uinuliwe kwa nguvu yako.
  Tutakuwa tunaimba na kuusifu ushindi wako.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, show us that you are very strong!
  When you do that, while we sing we will praise you because you are very powerful.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 25:17:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The afflictions of my heart keep increasing;
  release me from my pains.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The trouble of my heart is becoming more and more severe.
  Save me from all of this.” (Source: Newari Back Translation)
• Hiligaynon:
  “My troubles/difficulties (are) now very many;
  free me from my worrying.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Request that you encourage in order to dispel worry, and help me to avoid my troubles.” (Source: Bru Back Translation)
• Laarim:
  “The trouble is big much in my heart,
  you free me from bad matters.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Uniokoe shida katika moyo wangu,
  unitoe katika mateso.” (Source: Nyakyusa Back Translation)
• English:
  “Help me to not worry,
  and rescue me from my troubles.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 28:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “To You I call, Jehovah you are my Rock;
  do not be deaf to me.
  For if you continue to be silent,
  I will be like those who have descended to the pit.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, the One who protects me!
  I will pray to You, Listen to my prayer.
  If You do not listen to my prayer I will soon die.” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD, my rock/stone of refuge/place-of-protection/hiding-place,
  I am-calling to you (sing.).
  Listen to my prayer!
  For if you (sing.) will- not -listen I will-be like those (who) have- already -died.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “O God! You are the one who keeps/defends me from the hand of people who want to kill me. I call out to you. Request you listen to the sound of my voice requesting. If you don’t answer, then I’m afraid I will be in the midst of people who have already died.” (Source: Bru Back Translation)
• Laarim:
  “LORD, I am calling you, you are my mountain where I hide.
  Do not reject my call.
  When you are quiet,
  I will be staying like people who died.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, nakulilia unisaidie,
  ee mwamba wangu, usizibe masikio yako.
  Iwapo hunijibu mimi,
  nitakufa kama vile watu ambao wanakwenda mahali pa wafu.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, I call out to you;
  you are like an overhanging rock under which I can hide.
  Do not refuse to answer me, because if you are silent, I will soon be with those who are in their graves.” (Source: Translation for Translators)