Following are a number of back-translations of Revelation 7:6:
- Uma: “From the descendants of Asyer, twelve thousand. From the descendants of Naftali, twelve thousand. From the descendants of Manasye, twelve thousand.” (Source: Uma Back Translation)
- Yakan: “From the descendants of Aser twelve thousand were marked. From the descendants of Naptali twelve thousand were marked. From the descendants of Manasse twelve thousand were marked.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “of the descendants of Asher, twelve thousand; of the descendants of Naphtali, twelve thousand; of the descendants of Manasseh, twelve thousand;” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Twelve thousand-each were marked who were descended from each one of the children of Israel who were Juda, Ruben, Gad, Aser, Naftali, Manases, Simeon, Levi, Issakar, Zebulun, Jose and Benjamin.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Because from the clan of the descendants of Juda, twelve thousand. It was like that too for Ruben, Gad, Aser, Neftali, Manases, Simeon, Levi, Isacar, Zabulon and for Jose and Benjamin.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Concerning Ashier, his relatives who lived later added up to 12,000 who were sealed. Concerning Naphtha, his relatives who lived later added up to 12,000 who were sealed. Concerning Manatees, his relatives who lived later added up to 12,000 who were sealed.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 7:2:
- Uma: “For example a woman who is married: while her husband is still alive, she is bound/tied to her husband by the law(s) of marriage. But if her husband dies, she becomes released from those laws that bound/tied her to her husband.” (Source: Uma Back Translation)
- Yakan: “For example when a woman marries, the law says that she must/ought to be one with her husband as long as her husband is alive. But when/if her husband is dead that law no longer has authority over her.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “For example, the Law commands that a woman, if she has a husband, she cannot get married again as long as her husband is still alive. But if that husband dies, she can get married again.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “For example, the woman who is married. The law says that she cannot marry a different man while her spouse is still (alive). But if her spouse dies, the woman is set-free from that law and she can marry again.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “You see that it is like when a woman marries, there is a law which says that there is not permission for her to leave her husband. But when her husband dies, then the law is released which controlled the wife.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 10:6:
- Noongar: “If one man is living there who loves peace, your words of peace can sit with him; if not, you take back your words of peace.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “If the houseowners are kind [lit, have good hearts] to receive you, the Lord God will definitely bless them. But if they should not want to receive you, they will not receive blessing/benefit from your blessing.” (Source: Uma Back Translation)
- Yakan: “If there is a person there worthy to be given peace, the peace that you ask for them will stay there with him. But if not, what you said will have no result.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And if they welcome you, God will greatly bless them. But if they do not welcome you, then God will not go ahead and bless them.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “If they are worthy to receive the blessing that you said, they will truly be blessed, but if they are not worthy, neither will they be blessed.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well it the householder habitually-wants peace/protection, this peace will be theirs, but if not, well, it won’t be theirs.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 9:8:
- Uma: “Their hair was like the hair of women, their teeth were like a lion’s teeth.” (Source: Uma Back Translation)
- Yakan: “Their hair is long like a woman’s hair. Their teeth are strong like a lion’s teeth.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Their hair seemed to be like women’s hair, and their teeth seemed to be the teeth of a lion.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Their hair, it was very-long like a woman’s hair, and their teeth, they were like the teeth of a lion.” (Source: Kankanaey Back Translation)
- Tagbanwa: “They had lots of hair like women do. Their teeth were like the teeth of a fierce leon.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “They have hair like that of women. their teeth are like the teeth of lions.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 8:9:
- Uma: “But you, relatives, you no longer follow the evil desires of your heart. You follow the will of the Spirit of God, if indeed the Spirit of God indeed dwells in your hearts. But as for people in whose hearts the Spirit of Kristus is not, they are not Kristus’ portion.” (Source: Uma Back Translation)
- Yakan: “But you (pl.), you no longer obey/follow the wishes of your greedy-desire. That is what you follow/obey the wishes of God’s Spirit if it is indeed true that he is there already dwelling in your (pl.) liver. Whoever does not have God’s Spirit (lit. is not the there-place of God’s Spirit), the one sent by Almasi, he does not belong to Isa Almasi.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And as for us (incl.) by contrast, we are no longer controlled by the evil desires of our bodies, for if the Holy Spirit lives here in us (incl.) we are controlled by the Holy Spirit. But if there’s a person who does not have the Holy Spirit sent by Christ, he is not the subject of Christ.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But as for you, since the Holy Spirit remains in you, he is the one you are obeying, not your human minds. Remember that the person in whom the Holy Spirit is not staying, he is not Cristo’s person.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “But concerning us who have separated from the evil, it is the Holy Spirit who shows us the road of how we should live. Because Christ has sent the Holy Spirit to talk with all those who believe in Him. The people who do not walk with the Holy Spirit are the people who do not believe in Christ.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 10:38:
- Noongar: “As Jesus and his disciples walked on their way, they came to a village. There a woman called Martha asked them to rest in her house.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “During their journey, Yesus and his disciples stopped at a town. In that town, there was a woman named Marta who received-as-guest Yesus.” (Source: Uma Back Translation)
- Yakan: “Isa and his disciples proceeded and arrived at a certain village. There was a woman there called Marta. Isa was treated-according-to-custom in her home.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when Jesus and company continued, they arrived in a town where there was a woman named Martha. And as for this Martha, she had Jesus come up into her house.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Jesus and his disciples continued walking until they arrived at a certain town. There was a woman there who was named Marta, and she showed-them-hospitality.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well since the traveling of Jesus and his disciples continued on, they arrived at a bario where lived a woman called Marta. Marta received them into her house.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 11:8:
- Uma: “After those two witnesses are killed, their corpses will just be left lying there in the road of the big village. (That big village is the village where their Lord was crucified. If one uses-figurative-language, that village is compared to Sodom and Mesir long ago, because the inhabitants of that village are very evil. )” (Source: Uma Back Translation)
- Yakan: “Their corpses will be simply left (lying) on the street in the famous city, the city where their Lord was killed being nailed to the post. That city is called Sodom and Misil but that is not its real name, it is only a figurative name.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And their bodies will be laid out in the streets of the great city where their Lord was nailed to the cross. There are allegorical names for that city which are Sodom and Egypt.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “in the street of the large town in which indeed also their Lord was nailed to the cross. That town, it can be compared to Sodoma and Egipto. Then three days and a half will go-by while (lit. and) their bodies will be left in that-aforementiond street while people from all nations and groups whose languages and skin are mutually-different spectate. And they won’t permit that they be buried.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then their dead bodies will be lying-in-disorder there in the street of that far-from-ordinary city, which is where in the past their Lord/Chief Jesus was nailed to a cross. Well as for that city of Jerusalem, it is also named Sodoma and Egipto, because of the ways of the people from there which are really like the evil nature/ways of the people of Sodoma and Egipto long ago.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “These dead men who were killed had their bodies left on the streets of the city in which the Lord Jesus had been put on the cross. This city is compared to the city of Sodom and with the land of Egypt.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 9:2:
- Uma: “What I am saying here I say with my whole heart. I am not lying, for I am Kristus’ portion. And the Holy Spirit bears-witness that these words of mine are true. No kidding the sadness of my heart! I feel so sad and my heart continually hurts, because my fellow Jews, they refuse to believe in Yesus.” (Source: Uma Back Translation)
- Yakan: “This is what I want to say, that my liver is very heavy and I am always very sad/worried/troubled about my fellow tribesmen of Isra’il because they are not willing to follow/obey Isa Almasi.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “It is this: I am very sad and the painfulness in my breath cannot be removed, because of my companion fellow Jews who will not believe in Christ.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “What I want to say is that I am exceedingly burdened (lit. heavied), also I am always sad (lit. my thoughts are pained) on account of my fellow Jews who are related-to-me-by-blood.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “I am in very great sorrow. My heart lives in suffering on account of the fact that my fellow Jews do not want to believe in Christ.” (Source: Tenango Otomi Back Translation)
