Following are a number of back-translations of Philemon 1:12:
- Uma: “So now, this child whom I love I am ordering to return ["to you" implied in verb].” (Source: Uma Back Translation)
- Yakan: “I am sending back to you Onesimus whom I really love.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I am now returning to you Onesimus who is very dear to me.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “I am hereby returning (him) to you (sing.), he whom I much-love, so that you (sing.) will be in-charge-of/responsible-for him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Now I am causing him to return to you, and in the big-size of my holding him dear, you could say that my own body is what I am causing to return.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Now I will send him to go to where you are. But I will never forget him because I very much love him.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 9:9:
- Uma: “For the length of three days, he still could not see, and he also did not eat or drink.” (Source: Uma Back Translation)
- Yakan: “For three days he could not see and he did not eat nor drink.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And for three days he could not see, and there was nothing that he ate or drank.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Three days he was not able-to-see while also he didn’t eat and drink.” (Source: Kankanaey Back Translation)
- Tagbanwa: “For the space of three days, he couldn’t see. He also didn’t eat, and he didn’t even drink water.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 7:37:
- Uma: “No kidding the amazement of the crowd, they kept saying: ‘All that he does is good. Deaf people he heals, they hear! People who can’t talk, they become able to talk!'” (Source: Uma Back Translation)
- Yakan: “And the people were really amazed. They said, ‘Uy, everything he has done is really good. Even the deaf person/s he caused to hear and the dumb person/s he caused to speak.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “They were all amazed, and they said, ‘Everything he does is very good, for he makes those who cannot hear to hear, and those who cannot speak to speak!'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “They were extremely surprised and they said, ‘Everything he has been doing is good. Even the deaf, he removes their deafness, and the dumb, he removes also their dumbness.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “All who heard were really amazed. They were saying, ‘All that he is doing is really good! He can-cause-the ears of the deaf -to-hear-sharply and can cause the dumb to be able to speak!'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 2:5:
- Uma: “It is not angels that get authority from God to rule the new world later, like the world that we are talking of here.” (Source: Uma Back Translation)
- Yakan: “It is not the angels who were chosen by God and told/commanded to rule the new world in the future. That is the world we (incl.) are speaking about now.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And I will tell you about the world in the future that God will use to replace our world here today. God did not choose His angels to be the ones in charge of that future world,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The new world that we (excl.) are telling about that will replace (implicit = the present world), it’s not the angels whom God chose to rule it but rather people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, I will refer once again to this world which is approaching. In God’s determined-plan it isn’t the angels who will give oversight in this world being referred to.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But concerning this new world I speak of, which will be, God never said that it will be the angels who will rule it.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 9:41:
- Uma: “Petrus held her hand and pulled her until she was standing. After that, he called back all the followers of Yesus and the widows that he had ordered out earlier, and he said to them: ‘Here is your friend, she lives again.'” (Source: Uma Back Translation)
- Yakan: “Petros stretched forth his hand and helped her get up. Then he called the disciples of Isa and the widows and he handed-over/presented Dorkas to them alive already.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Peter took hold of her hand, and he caused her to stand. And then Peter called her companion believers and the widow women and he caused them to see Tabitha.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Pedro took-her-by-the-hand to cause-her-to-stand. Then he called those-aforementioned widows and the other believers, and he showed her alive again.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Pedro took hold of her hand and caused her to stand. And then he called the widows and those other believers to come in again, for he presented (her) to them really alive again.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 8:32:
- Uma: “All that he said plainly to them. But Petrus took him off to the side and rebuked him [i.e., tried to talk him out of it].” (Source: Uma Back Translation)
- Yakan: “Isa spoke this clearly, therefore Petros took him aside (lit. cause-far-far) and he scolded him as to why he spoke like that.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And he thoroughly explained to them what would happen to him. Peter, when he heard that, took Jesus aside and said that that which would happen to Jesus could not be.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He made-it-absolutely -clear, but-then Pedro took-him -aside and he began to rebuke him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “He spoke-very-plainly-about-it to them.When Pedro heard, he took-Jesus -by-the-arm and tried-to-dissuade-him.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 3:19:
- Uma: “So, we clearly know that they were not permitted to enter and get rest with God because they did not believe.” (Source: Uma Back Translation)
- Yakan: “We (dual) understand that the reason they did not enter that land was because they did not believe.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And we (incl.) know that they were not able to enter there because they would not believe the word of God.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “That’s how-we -know that the reason they were unable-to-enter the resting-place God had prepared, it was their not believing in him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore then we know that they could not enter that place that was promised them because they refused to be taught in that (they) were not believing/obeying God. 3:2 It’s possible that this household means the (pl.) Israelita in the past whom God caused-to-be-led by Moises. 3:7-11 Psalm 95:7-11. 3:15 Psalm 95:7-8.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Thus it is seen here that they did not get to enter that land where they should have rested because they did not believe the word God spoke.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 10:30:
- Uma: “Kornelius said: ‘Three nights ago, about this time, while I was praying in my house at three o’clock in the afternoon, suddenly there was a man standing in front of me. His clothes were shining.” (Source: Uma Back Translation)
- Yakan: “Korneliyus answered, he said, ‘Perhaps about this time three days ago, I was here in the house praying during the afternoon-prayer time. Then suddenly there was a man standing facing me, his clothes were very shiny.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Cornelius answered, ‘Four days ago at this time, I was here in the house when the sun had half-way gone down because I was praying. Surprisingly, a man whose clothing shined appeared to me.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Cornelius answered-him and said, ‘The day before the day-before-yesterday at like this at three o’clock, I was praying in this my house. And suddenly-there-was one whose clothes were-dazzling standing in-front-of-me.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Without anything further, Cornelio then related it. He said, ‘I had you fetched because three days ago now, when I was praying here at the house, the sun being then long past its zenith, suddenly/unexpectedly a man came here to me. All his clothes were gleaming.” (Source: Tagbanwa Back Translation)
