Following are a number of back-translations of Mark 5:19:
- Uma: “But he didn’t permit him, he said to him: ‘Return to your house, tell your fellow-villagers what the Lord God has done for you, and his love to you.'” (Source: Uma Back Translation)
- Yakan: “But Isa did not allow him (to come). Isa said to him, ‘Go home to your place. Tell your relatives about the great deed God has done to you and about his mercy/pity to you.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But Jesus did not permit him to go along with him, but rather he said to him, ‘Go home and tell your relatives the very great things that God has done for you, and his mercy to you.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But Jesus refused, saying, ‘It-would-be-good-instead if (lit. Even-if) you (sing.) went-home to your (sing.) companions to go relate everything that the Lord did in pitying you (sing.).'” (Source: Kankanaey Back Translation)
- Tagbanwa: “But Jesus didn’t want that. What he instead said was, ‘It would probably be good if you go home now to your (pl.) place and tell your companions there all that the Lord did for you and how he had pity on you.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of 2 Timothy 3:12:
- Uma: “That indeed [is how it is]! All people who follow Kristus Yesus and who want to submit to God will be persecuted.” (Source: Uma Back Translation)
- Yakan: “It is true that all who want to follow/obey the will of God, because of their trusting in Isa Almasi, difficulties/hardships will arrive at them.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “As for all believers in Jesus Christ who desire through Him to obey the will of God, the enemies of God will persecute them.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And it’s not only I who will be hardshipped, but rather all those who want to follow godly behavior on-account-of their being joined to Cristo Jesus.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And well, the truth is, whoever wants to live righteously/straight in the sight of God for he will cause himself to be united/tied-together with Cristo Jesus, he also really experiences being persecuted by his fellowman.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “And now, all who want to follow Jesus Christ will all suffer from being persecuted.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 7:24:
- Uma: “When he arrived there, he saw an Israel person hit by a Mesir person. Off Musa went and avenged his relative, killing the Mesir person.” (Source: Uma Back Translation)
- Yakan: “Then he saw one being beaten by a man of the tribe Misil. He went to help his fellow (-Israelite) and retaliated, killing the man of Misil.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when he arrived he saw a Jewish man who was being ill treated by an Egyptian. And he helped his companion Jew, and he killed that Egyptian.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When he went, he happened-upon one whom one-from-Egipto was excessively-mistreating. He went and helped him and avenged him by killing the one-from-Egipto.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When he arrived there, he saw one of his own people who was being caused to suffer by a taga Egipto. Having seen, he helped that one of his own people. He killed that taga Egipto who was causing suffering.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 6:8:
- Uma: “Before they left, he taught them like this: ‘Don’t take anything on your trip, just a walking stick. Don’t take food or a food-bundle or money in your wallet.” (Source: Uma Back Translation)
- Yakan: “And he instructed them that they should not take along anything (lit. whatever) on their journey. They should not take food or a bag for putting (things) in or money in their belts. Only a walking-stick they could take.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “He commanded them that while they were traveling they must only take a walking stick. They should not carry food, a bag, or even money.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and he instructed them saying, ‘Don’t be taking anything with you on your trip (lit. walking), only a walking-stick. Don’t be taking-along food, backpack, and money.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Before he caused them to go, he instructed them that they weren’t to take any provisions for their trip. They weren’t to take food, money, and even a container for what would be given to them. Only a walking-stick was to be taken.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Titus 1:5:
- Uma: “My intention in ordering you to stay in Kreta, [is] so that you take-care-of our work that is not yet done. So, like what I already ordered you, raise religious leaders in every town/village there.” (Source: Uma Back Translation)
- Yakan: “I left you there on the island of Kerete so that you would be-able-to-make-right/fix/attend to whatever was not yet finished, and so that you could also choose people to be made elders for the people who trust in Isa Almasi in all the places on Kerete island. Remember my instruction to you (sing.):” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The reason I left you behind in Crete is so that you might finish the works that we (dual) did not finish and so that you might also choose in each town the elders who can be trusted by the believers. When you choose the elders, do what I charged you to do.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The reason for my-leaving you (sing.) in Creta was so that you (sing.) would arrange/put-in-order what is not yet made-right and appoint leaders in each congregation in the collective-towns there. Don’t forget what I instructed you (sing.) concerning who is to be appointed.” (Source: Kankanaey Back Translation)
- Tagbanwa: “I left you there at Creta so that you would set up properly the believers there, and follow/obey my instruction that you install some as overseers in every place where there are believers now.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “I left you there in the land of Crete so that you would complete what words were lacking among the believers. In each of the towns where the believers meet, you were to appoint me to be leaders. I already have told you the kind of men you should appoint.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 7:56:
- Uma: “Stefanus said: ‘Look! I see the sky open and the Child of Mankind standing on the right side of God!'” (Source: Uma Back Translation)
- Yakan: “‘Look,’ Estepan said. ‘I see heaven open and I see Isa, the Son of Man, standing on God’s right-hand side.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “‘Now,’ said Stephen, ‘Look, I can see heaven opened and there is the older brother of mankind standing at the right hand of God.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Wow! Look at that!’ he said. ‘Heaven is opened, and I see the Child of a Person who is Jesus standing at the right-side of God.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “‘Expl.,’ he said, ‘look at that! I can see heaven/sky is opened. There, standing at the right side of God the Father is Jesus, the One From Heaven Born of Man/human!'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 6:40:
- Uma: “They sat in groups, every groups was about a hundred, there were also some that were around fifty.” (Source: Uma Back Translation)
- Yakan: “Therefore they sat down in groups, some in groups of one hundred each and some in groups of fifty each.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then they sat down, and there were a hundred or fifty people in each group.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And they sat-down in-multiple-groups, some by-hundreds and (some) by-fifties.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Their seating was by hundreds and by fifty people.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Titus 3:6:
- Uma: “Why did he lift us from the punishment of our sins? Did he lift us because our character was upright? Of course not. He lifted us only because-of the goodness of his own heart. Yesus Kristus died to redeem/take-the-place-for our sins, becoming the King who lifted us, with the result that God gave us the Holy Spirit, who no kidding is the greatness of his power in our lives. By the power of the Holy Spirit he cleaned us from our sins, he gave us new life and a new heart.” (Source: Uma Back Translation)
- Yakan: “Many good things/blessings have been given to us (incl.) because God has sent his Holy Spirit here because of Isa Almasi who rescues us (incl.).” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “God has acted so that we might be thoroughly inspired by the Holy Spirit by means of Jesus Christ our Saviour allowing Himself to be killed.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He gave us the Holy Spirit, holding-back (lit. being-selfish-with) nothing, through Jesu Cristo who saves us.” (Source: Kankanaey Back Translation)
- Tagbanwa: “God the Father really gave-generously the help of this Espiritu Santo whom he caused to enter-and-indwell our body because of what was done by our Savior Jesu-Cristo.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Because Jesus Christ saved us, God sent the Holy Spirit to take good care of us.” (Source: Tenango Otomi Back Translation)
