Following are a number of back-translations of Romans 6:13:
- Uma: “Our bodies let us not treat as things to use to do sin and evil deeds. We offer our lives to God, since we are released from death and have received new life. Offer our bodies to God so that our bodies we use to do straight deeds.” (Source: Uma Back Translation)
- Yakan: “Don’t let yourselves indulge/give-into sinning so that you do evil. But follow/obey God whole-heartedly because it is figuratively as if you have died and now are made alive again by God. Let God be the one to rule your bodies so that you do straight/righteous (things).” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Let us not use any part of our body to do evil, but rather let us allow that the one who controls us is God, because this is fitting to us (incl.) who have been freed from death and have been given new life. And let us allow that the one who uses our body is God so that we might do what is right.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Neither must we turn-over even any part of our bodies to sin so that it will be used to do evil, but rather let us offer ourselves/our bodies to God and turn-over all the parts of our bodies to him so that they will be used to do good, because that is what is fitting for people who are like already-dead to whom God has given new life.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “We must not give the road to our hearts to do sin. Rather let us give our hearts to God to do the good. Because now anew we live again.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 9:56:
- Noongar: “Then Jesus and his disciples went to another place.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “After that, they went-on going to another town.” (Source: Uma Back Translation)
- Yakan: “Then they proceeded to a different village.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And they continued on to another village.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And after that they went to a different town.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Without anything further, they went to another bario.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 8:9:
- Uma: “One third of the living things in the sea died, and one third of the ships on the sea sank.” (Source: Uma Back Translation)
- Yakan: “Immediately also one part of everything living in the sea died. Two parts did not die. And also one part of the ships were destroyed. Two parts were not.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And a third of the sea turned into blood, a third of all creatures with breath in the sea were destroyed, and a third of all things which are ridden on in the sea were destroyed.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and a third of what lived there died. A third of the ships were also destroyed.” (Source: Kankanaey Back Translation)
- Tagbanwa: “All the contents of that third part of the ocean died. Also a third of the ships (lit. ocean-going vehicles) were destroyed.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “There where the water became blood all the animals which lived in it died. The boats which were on the water all were lost.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 7:22:
- Uma: “In my heart I like the Lord God’s Law.” (Source: Uma Back Translation)
- Yakan: “In my thinking/mind I am very happy to obey/follow God’s law.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And according to what my breath wants, I really want to obey what is the will of God.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because as for my mind, I love God’s law,” (Source: Kankanaey Back Translation)
- Tenango Otomi: “Concerning myself, I like what is said in God’s law.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 10:26:
- Noongar: “Jesus said to him, ‘What do the Scriptures say? What truth do you read?'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Yesus said: ‘What is written in the Law of the Lord? How do you read it?'” (Source: Uma Back Translation)
- Yakan: “Isa answered, he said, ‘What is written in God’s law left by Musa? What do you read there?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus said to him, ‘What do the Laws of God say that were left behind by Moses. What do you understand from what you have read?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘What does the written word of God say? What is your (sing.) understanding?’ Jesus also said to him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus answered him, saying, ‘What is contained in what is written in the laws? What do you read there?'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 10:7:
- Uma: “He vowed [mosumpa, from Indonesian: sumpah] with the name of God who lives forever, who made the sky, the earth, the sea with all its contents. He said in his vow like this: ‘With the authority that the Lord God gave me I say: When the seventh angel blows his trumpet, at that time God will fulfill his plan/purpose that has long been hidden, like he said long ago to the prophets who carried his word. The time will no longer be put off [lit., scooted-scooted].'” (Source: Uma Back Translation)
- Yakan: “But when the seventh angel blows (the thing) like a tabuli’ that he is holding, God will immediately fulfill his hidden plan that was only made known by him to his servants, that means to the prophets.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when the seventh angel blows his trumpet then God will perform His secret purpose according to what He said long ago to His servants the prophets.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “because when the seventh angel blows-his-horn, the plan of God will be fulfilled which he told to the prophets who served him but he didn’t make-known to other people.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “For as soon as that seventh angel has blown his horn, God will then do what he has determined which he has kept secret all this time, just as he said to the prophets who were his servants long ago.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Because when the time has come that the seventh angel blows the trumpet, then will happen all that God has determined to happen. The word which God cause his spokesmen to tell the people, all of it will happen.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 8:29:
- Uma: “For from the first God know all along who they were that he had chosen to be his children. And he made-certain from the start that he would make those ones the same as Yesus, so that Yesus would become the Firstborn Child and we the many [would become] his younger-siblings.” (Source: Uma Back Translation)
- Yakan: “The ones chosen beforehand by God are also separated by God that they should become like his Child Isa so that all those chosen by him are like siblings and their older sibling is Isa.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “For long ago when everything began, God knew who would become His children, and He said that He would make them to become like His son Jesus. And then Jesus would become the older sibling of us very many of His younger brothers.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because those whom God originally chose, they are the ones whom he originally decided would become-like his Child in order that he would be the older-brother of all of us who are brothers.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “Before he made the world, God already knew who would believe afterwards, and these are the people he determined to become like the Son of God. Therefore this Son of God is the one who is prominent before all those believers who are brothers with him.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 11:16:
- Noongar: “Other people wanted to trap Jesus, so they asked Jesus to do a clever thing so they could see if God was with Jesus. ” (Source: Warda-Kwabba Luke-Ang)
- Uma: “There were also some who wanted to tempt Yesus. They requested to Yesus that he show them miracles so that they would clearly know that he was really from God.” (Source: Uma Back Translation)
- Yakan: “The others also, for testing Isa they asked Isa to be shown wonder causing deeds/miracles so that they would know if he was truly from God.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “There were there also some people who tested Jesus; they begged him to show them a miracle, because they wanted to find out if God had really sent him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Still others wanted to test him, so they asked him to do an amazing thing to show that God is the one who had sent him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Others also were wanting to test Jesus, which is why they requested that they be shown a sign having-to-do-with the sky/heaven.” (Source: Tagbanwa Back Translation)
