Following are a number of back-translations of Luke 22:1:
- Noongar: “Now the Feast of Unleavened Bread was happening soon. People also called it this feast the Passover.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “It was already close to the big day of the Yahudi people called the Feast of Bread that is not Yeasted, that is also called Paskah Day.” (Source: Uma Back Translation)
- Yakan: “The celebration/feast of the Yahudi was already near when they eat bread not mixed with leaven (lit. for-rising). That feast was called the Feast of Remembrance.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Now at that time it was just a little time before the feast of eating bread without yeast, which is called the Feast of passover (feast of passing (someone by)).” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The fiesta of the Jews called Passed-By had almost arrived at which they ate bread that had no yeast/baking-powder.” (Source: Kankanaey Back Translation)
- Tagbanwa: “The Fiesta of Bread Without Raising-agent was getting-closer-and-closer, which is called Passed-by.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of 1 Corinthians 11:21:
- Uma: “For in your gatherings, some of you immediately eat your own food and drink your own wine, with the result that you are drunk-on-it. Yet your companion who doesn’t have anything is hungry.” (Source: Uma Back Translation)
- Yakan: “Because you eat ahead the food you brought and don’t leave anything for your companions. There are some that are hungry and there are also some that are drunk.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The reason I say this is because they say that there’s some of you who are selfish and you go ahead and eat first and you don’t leave anything for your companions, and because of this, some go away hungry. And that’s not all, because some of you even get drunk!” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because reportedly you do not wait-for-each-other in order that you would eat at-the-same-time koma but rather each one hurries to eat what he has brought-with-him without sharing it with his companions, so some reportedly get drunk while others are still hungry.” (Source: Kankanaey Back Translation)
- Tagbanwa: “but rather it’s just your own desires that you are thinking about. Because as for some of you, they go on ahead in eating and drinking without waiting for everyone to eat together, eating and drinking without restraint. Therefore some get drunk and others go hungry.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Because when the hour arrives for eating the meal, each person takes to himself the food he brought and sits down and eats it all himself. But the people who are poor go hungry while other people are filled up, even to the point of being drunk.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 22:33:
- Noongar: “Peter said, ‘Lord, I am ready to be arrested beside you and die beside you!’ Jesus said,” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Petrus said: ‘Lord, even if I am imprisoned or perhaps even killed with you, I am prepared to follow you!'” (Source: Uma Back Translation)
- Yakan: “Petros said, ‘Sir, I will not turn my back on you. If you are put in prison, I will come along with you. If you are killed I will also submit to being killed if only we (dual) can be together.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Peter answered, ‘I will never leave you! Because even if you are imprisoned, I will be with you. And if you are killed, I will share in that also!'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Whereupon Pedro said, ‘Lord, I am already emphatically prepared to even be-imprisoned-with or die-with you (sing.).'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Pedro replied, ‘It’s true, Lord, I won’t let- you -leave- me -behind. Even if you will be imprisoned or even killed, I will indeed be with you.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Matthew 2:3:
- Uma: “When King Herodes heard that there was a child who would become king, he was startled and worried, so also all the people in Yerusalem.” (Source: Uma Back Translation)
- Yakan: “When King Herod heard this, his thoughts were very troubled and including all the people in Awrusalam were also troubled.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Now when King Herod heard this, his breath was troubled and also the breaths of all the Jerusalemites.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When King Herod heard-that -news, great was his fear and likewise also all who lived in Jerusalem.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When King Herodes knew, his mind was really disturbed. Everyone in Jerusalem was like that too.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The king Herod, upon hearing about this, became fearful in his thoughts. The same for the people of Jerusalem, all of them feared.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of 1 Corinthians 12:19:
- Uma: “If for instance he made every part the same kind, it wouldn’t be a body.” (Source: Uma Back Translation)
- Yakan: “It would not be a human body if it were only eyes or only ears.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “So there couldn’t be a body if it was all eyes, and in the same way if it were all ears.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “If it had only one part, how could it possibly be called a body?” (Source: Kankanaey Back Translation)
- Tagbanwa: “Because it could not be called a body if it just has one part.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “If all the parts of the person’s body were exactly the same, how could it be that the person had a body then?” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 22:65:
- Noongar: “And they insulted Jesus again and again.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “There were also many other disparaging words that they used-to-disparage him.” (Source: Uma Back Translation)
- Yakan: “And they said many other things to shame him.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And that’s not all they did, because there were many more evil words that they spoke in rejection of him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And they said many other things to mock him and laugh at him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And many-many were their insults to Jesus.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Matthew 3:12:
- Uma: “He can be compared to a person who winnows rice. He separates the developed/full rice from the empty-hulls until it is cleaned-off. The developed/full rice he puts into a storage bin, and the empty-hulls he burns in a fire that blazes on forever.'” (Source: Uma Back Translation)
- Yakan: “He will separate the good people and the bad people. He is figuratively like a person who winnows rice (a specific word for letting grain drop from a height – magpalid) for separating the kernels from the chaff. The kernels he stores in the storage container but the chaff he burns in the fire that cannot be put out.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Because he will separate the righteous and wicked people, he is like one winnowing palay removing the chaff from the palay. The palay will be stored, but the chaff, he will burn with fire which cannot be put out,’ said John.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He is compared to a person holding a winnowing-basket that he will use-to-winnow the pounded rice. Its grain (lit. fruit), he will go store it in his house, but as for the husks, he will burn (them) in the fire that never-goes-out.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “He will be the one to judge the people. For it’s like he is holding his winnowing-tool(to toss with) with which to winnow/toss-in-the-air the straw. He will put all the grain together to store in the silo. But the straw will be thrown into the fire which never dies down.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “That one will select people like when wheat is cleaned and the chaff is put aside. The wheat is gathered to be stored. The chaff then will be burned in fire which will never go out.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of 1 Corinthians 14:7:
- Uma: “For example stuff/instruments that are made-to-sound, like a lalowe [5-holed bamboo flute] or a kasapi [kind of lute]: if the lalowe isn’t blown well, or if the kasapi isn’t plucked correctly, the people who hear won’t know what lagu is being played.” (Source: Uma Back Translation)
- Yakan: “Na, for example, if there is a person playing a flute or the Jews harp, the people are unable to hear what tune that is, if his sounding is not clear/distinct.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “For take, for example, musical instruments. If someone plays the flute or plays the kutiyapi (boat lute), but he does not know how to play, his companions will not really know what tune it is he is playing.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Even what we play (of musical instruments) such as the nose-flute or guitar, if its sounds are identical, the listener has no way to distinguish its tune.” (Source: Kankanaey Back Translation)
- Tagbanwa: “For it’s like, for example, stringed-instruments. If the tune is not clearly-sounded, nobody will know what (tune/song) is being played.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “You can see that if a blowing instrument is played and if a stringed instrument is played, but they don’t follow the tune, then it isn’t known what tune it is.” (Source: Tenango Otomi Back Translation)
