Following are a number of back-translations as well as a sample translation for translators of Psalm 83:15:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “so chase them with stormy wind,
  and terrify them with a storm.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Chase them relentlessly with a storm and frightening wind,
  making them tremble.” (Source: Newari Back Translation)
• Hiligaynon:
  “Destroy them and cause-(them)-to-be-afraid of your (sing.) storm like fire [linker] burning trees on a mountain/hill.” (Source: Hiligaynon Back Translation)
• Laarim:
  “you chase them with very big wind,
  and you give them to always tremble with a very big storm.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “uwafukuze na tufani,
  uwatishe na upepo wako mkali.” (Source: Nyakyusa Back Translation)
• English:
  “expel them by sending storms;
  cause them to be terrified by your big storms/hurricanes!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 86:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Bring joy to your servant, Lord,
  for I rely on You.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Cause Your servant to rejoice.
  For I lift my heart to You, O LORD.” (Source: Newari Back Translation)
• Hiligaynon:
  “Make- me -happy, Lord, your (sing.) servant for to you (sing.) I pray.” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD , you give me your servant to be happy,
  for my heart worships you.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, unipe furaha mimi mtumishi wako,
  kwa sababu naomba kwako wewe.” (Source: Nyakyusa Back Translation)
• English:
  “Lord, cause me to be glad,
  because I pray to/worship you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 88:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Are your miracles known to the place of darkness,
  or your righteous work in the country of forgotten people?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “What? Is it in the dark place
  and in the place where all righteous work is forgotten
  that Your amazing works are known?” (Source: Newari Back Translation)
• Hiligaynon:
  “Your (sing.) miracles and righteousness are- not -seen in the dark place of the dead ones,
  where everything will- no-longer -be-remembered.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Would people see miracles in a dark place,
  or would people see your kindness in a land where all things are forgotten by people?” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Je, miujiza yako inaonekana katika giza?
  Au unyofu wako unaonekana katika nchi ya ambao hawakumbukwi?” (Source: Nyakyusa Back Translation)
• English:
  “No one in the deep dark pit ever sees the miracles that you perform,
  and no one in the place where people have been completely forgotten tells about your being good to us.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 89:26:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He will shout out to Me that, ‘You are my father,
  my God, the Rock and my Salvation.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He will call out to me like this:
  "You are my Father, my God, and the Rock of My Salvation."” (Source: Newari Back Translation)
• Hiligaynon:
  “He will-say to me, ‘You (sing.) (are) my Father and God;
  you (sing.) (are) the place-of-refuge linker rock who saves me.’” (Source: Hiligaynon Back Translation)
• Laarim:
  “He will call me, say that, ‘You are my Father and my God.
  You are my mountain, my Savior where I hide.’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ataniita atasema,
  ‘Ee Baba, ee Mungu wangu,
  ee mwamba, ee Mwokozi wangu.’” (Source: Nyakyusa Back Translation)
• English:
  “He will say to me, ‘You are my Father,
  my God, the one who protects and saves me.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 90:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “though in the morning fresh one sprout,
  when reaching the evening it dries and withers.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “In the morning it blossoms and flourishes (lit. comes up),
  but in the evening it dries and withers up.” (Source: Newari Back Translation)
• Hiligaynon:
  “or like grass that springs-up and grows in the morning, but in the afternoon withers and dies.” (Source: Hiligaynon Back Translation)
• Laarim:
  “it grow in the morning and sprout with its flower,
  but instead by evening, it becomes dry.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “ambayo yanaota na kustawi,
  jioni yananyauka na kukauka.” (Source: Nyakyusa Back Translation)
• English:
  “In the morning the grass sprouts and grows well,
  but in the evening it dries up and completely withers/dies.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 92:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Indeed your work is great Jehovah,
  your thoughts are indeed deep!” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, how great are Your works,
  how weighty Your thoughts.” (Source: Newari Back Translation)
• Hiligaynon:
  “How great (is) what you have-done, LORD!
  We (excl.) can- not -fathom your (sing.) thoughts.” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD, how great are your works,
  how great are your thoughts!” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, matendo yako makuu sana,
  mawazo yako ya ndani sana!” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, the things that you do are great!
  But it is difficult for us to understand all that you think.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 95:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The lake is his, for He is the one who created it,
  and his hands molded the dry land.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The ocean is His.
  He made it.
  He also made the dry ground.” (Source: Newari Back Translation)
• Hiligaynon:
  “He also owns the sea and the land which he has-made.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The sea is his, for he created it,
  and he also created the earth.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Bahari pia yake, kwa maana ameiumba mwenyewe,
  mikono yake iliiumba nchi kavu.” (Source: Nyakyusa Back Translation)
• English:
  “The seas are his, because he made them.
  He is also the one who formed/made the dry land.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 98:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Sing for Jehovah a new song,
  for He has done wonderful things;
  his right hand and his holy arm
  have done for him salvation.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Sing a new song for the LORD.
  He has done amazing works.
  He has won by His power and holy strength.” (Source: Newari Back Translation)
• Hiligaynon:
  “Let- us (incl.) -sing a new song to the LORD,
  for he has-done amazing/marvelous things!
  Through his own power and strength he defeated our (incl.) enemies.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You sing to the LORD a new song,
  because he did miracles which amazed people.
  His right hand brought victory,
  and his holy arm shows his power of salvation.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mwimbieni BWANA wimbo mpya,
  kwa maana amefanya matukufu sana,
  mkono wa kulia na mkono wake mtakatifu vimempa ushindi.” (Source: Nyakyusa Back Translation)
• English:
  “Sing to Yahweh a new song, because he has done wonderful things!
  By his power and his great strength he has defeated his enemies.” (Source: Translation for Translators)