Following are a number of back-translations as well as a sample translation for translators of Psalm 4:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Answer me when I call You,
  You God of my righteousness.
  Save me from my pains;
  have mercy on me and hear my prayer.
  Selah” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Please answer me when I call you.
  O my God, who declares me innocent,
  free me from my trouble.
  Have mercy on me, and hear my prayer.” (Source: Newari Back Translation)
• Hiligaynon:
  “O God my defender/one-who-protects,
  answer me when I call you (sing.).
  (It is) not that you (sing.) have-helped me in my difficulties/troubles?
  So now, listen to my prayers and have-mercy on me.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Oh God who defends me! When I pray, I ask you to mercifully respond to the prayer I ask of you. At the time I meet up with difficulty, I ask you to help me. And listen to the words I pray requesting from you.” (Source: Bru Back Translation)
• Laarim:
  “God who is good,
  answer me when I am calling you.
  Release me from trouble,
  have mercy on me, and hear my prayer.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Mungu wangu, ee mnyofu,
  unijibu wakati ninakuomba!
  Uniokoe wakati niko katika shida,
  usikie sala yangu, unihurumie.” (Source: Nyakyusa Back Translation)
• English:
  “God, answer me when I pray to you.
  You are the one who vindicates me;
  Rescue me from things that distress me.
  Act mercifully toward me, and listen to me while I pray.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 7:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You Jehovah my God,
  if I have done this and am found guilty,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, Almighty God,
  If I have done anything wrong,” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD my God,
  if I have- really -done (something) bad to my fellowman,” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Oh God, my Lord! If I have done evil like them,” (Source: Bru Back Translation)
• Laarim:
  “My LORD God, if I did this matter
  and the sin stays in my hands,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, Mungu wangu, iwapo niko na hatia yoyote,
  iwapo nimefanya dhambi,” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh my God, if I have done anything that is wrong,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 9:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Jehovah is a refuge for the downhearted,
  a stronghold in time of problems.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “For the oppressed ones
  the LORD is a place of refuge,
  the place to take refuge even in times of suffering.” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD, you (sing.) (are) the refuge of the oppressed ones in times of difficulty/trouble.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “God is a refuge for all people who meet trouble, and he cares for them in all difficulties.” (Source: Bru Back Translation)
• Laarim:
  “The LORD is a place in which people who are mistreated are hiding,
  he is strong place, in days in which bad matter is staying.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA ni kimbilio la ambao wanaonewa,
  ni ngome yao katika wakati wa shida.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh will be a refuge for those who are oppressed;
  yes, he will be like a shelter for them when they have trouble.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 11:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “So if the foundation is damaged,
  what can the righteous do?’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “If the whole world were to be destroyed,
  what could the good people do?” (Source: Newari Back Translation)
• Hiligaynon:
  “So, what can- the righteous -do if there-is-no peace in the town/city?’” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “If wicked people can do away with firm customs, then what can straight good people do?” (Source: Bru Back Translation)
• Laarim:
  “when all matter which be good of the laws are all spoiled,
  what would a good person do?’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Iwapo msingi umeharibika,
  mnyofu atafanya nini?’” (Source: Nyakyusa Back Translation)
• English:
  “When people are not punished for disobeying the laws,
  what can righteous people do?/there is not much that righteous people can do.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 16:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I said to Jehovah, ‘You are my Lord;
  without You, I do not have anything good.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I have said to the LORD – ‘You are my Lord.
  All the good things that I have come from You.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) (are) my LORD,
  and only from you (sing.) has-come all the good that I have-received.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “I say to God like this: You surely are my Lord who rules supremely. Apart from you I don’t have anything good at all.” (Source: Bru Back Translation)
• Laarim:
  “I say to the LORD, that ‘You are my Lord,
  If you are not there, I will not find any good thing.’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nilisema kwa Bwana kwamba, ‘Uko Bwana wangu,
  vyote vizuri ambavyo napata vinatoka kwako.’” (Source: Nyakyusa Back Translation)
• English:
  “I said to Yahweh, ‘You are my Lord;
  all the good things that I have come from you.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 18:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “From his nostrils came out smoke;
  consuming fire went out of his mouth,
  coals of fire were burning in his mouth.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Streams of smoke came from His nostrils.
  Fierce flames and burning coals came from his mouth.” (Source: Newari Back Translation)
• Hiligaynon:
  “Smoke came-out from your (sing.) nose,
  and from your (sing.) mouth came-out the harmful fire and burning coals.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Smoke and fire came out of the nose of the Lord, and very hot fire came out of the Lord’s mouth.” (Source: Bru Back Translation)
• Laarim:
  “The smoke came out from his nostrils,
  and the fire which was burning came from his mouth,
  he threw down charcoal that was glowing.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Moshi ukatoka katika pua yake,
  mdomoni mwake ukatoka moto wa kuangamiza,
  na moto wa mawe ambayo yanawaka, ukalipuka.” (Source: Nyakyusa Back Translation)
• English:
  “It was as though smoke poured out from his nostrils,
  and as though burning coals came out of his mouth.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 18:40:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You caused my enemies to turn, showing their backs when fleeing,
  and I destroyed my enemies.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You have scared off my enemies from before me.
  I have destroyed those who were hostile to me.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) made- my enemies -run-away/flee/go-away-swiftly
  and I destroyed them.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “You cause my enemies to scatter. So, I am able to kill those who hate me.” (Source: Bru Back Translation)
• Laarim:
  “You gave my enemies to run away from me,
  I kill people who hate me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Uliwafanya maadui zangu kukimbia,
  ambao walinichukia, niliwangamiza.” (Source: Nyakyusa Back Translation)
• English:
  “You caused my enemies to run away (OR, you enabled me to put my foot on my enemies’ necks after I captured them and forced them to lie on the ground);
  I have gotten rid of all those who hated me.” (Source: Translation for Translators)