Following are a number of back-translations as well as a sample translation for translators of Psalm 121:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Jehovah is the one who keeps you;
  Jehovah is your shade at your right hand.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The Lord is the one who saves you.
  The Lord is the one who protects you on your right hand.” (Source: Newari Back Translation)
• Hiligaynon:
  “The LORD takes-care-of/preserves you (sing.);
  he (is) on your (sing.) side to protect you (sing.).” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD watches you,
  the LORD is your shade at your right hand,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA ni mlinzi wako,
  BWANA kivuli katika mkono wako wa kulia.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh watches over us;
  he is like the shade that protects us from the sun.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 126:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Jehovah has done us great things,
  and we are filled with joy.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Indeed, the Lord has done great things for us.
  Much joy has come to us.” (Source: Newari Back Translation)
• Hiligaynon:
  “(It is) true that the LORD has-done mighty things for us (incl.),
  and our (incl.) joy is very great/[double emphasis marker].” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD did to us good matters,
  and we were happy.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA ni ukweli ametutendea matendo makuu,
  tulifurahi sana.” (Source: Nyakyusa Back Translation)
• English:
  “And we say, ‘Yes, Yahweh truly has done great things for us,
  and we are very happy.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 135:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He brings out clouds from the ends of the earth,
  he sends lightnings together with rain
  and he brings out the wind from its place of storage.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He makes the clouds rise from the corners of the earth,
  He brings lightning with the rain,
  and brings out wind from his treasury.” (Source: Newari Back Translation)
• Hiligaynon:
  “He carries/takes the clouds to-rise-up from the far-away parts of the earth,
  and he sends bolts-of-lightning together-with rain.
  He brings-out the wind from their hiding-places.” (Source: Hiligaynon Back Translation)
• Laarim:
  “He makes the clouds to raise up above all the land,
  he sends rain and lightening,
  and he gives the wind to get out of his storehouses.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ndiye ambaye analeta mawingu,
  kutoka mwisho wa dunia,
  anaituma radi pamoja na mvua,
  analeta upepo kutoka katika makao yake.” (Source: Nyakyusa Back Translation)
• English:
  “He is the one who causes clouds to appear from very distant places on the earth;
  he sends lightning with the rain,
  and he brings the winds from the places where he stores them.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 136:18:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “And killed powerful kings,
  for his unchanging love is eternal.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He also killed powerful kings,
  His love endures forever.” (Source: Newari Back Translation)
• Hiligaynon:
  “He killed the famous kings.
  His love (is) without end.” (Source: Hiligaynon Back Translation)
• Laarim:
  “he killed strong kings,
  his love remains forever,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Akawaua wafalme mashuhuri,
  neema yake ni ya milele na milele.” (Source: Nyakyusa Back Translation)
• English:
  “He killed kings who were famous;
  his faithful love for us endures forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 139:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Where can I go wanting to free from your Spirit?
  Where can I flee to go away from your sight?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Where will I be able to hide from Your eyes?
  Where can I go to escape from Your presence?” (Source: Newari Back Translation)
• Hiligaynon:
  “Where can- I -flee from your (sing.) Spirit?
  Where can- I -go that you (sing.) are-not-there?” (Source: Hiligaynon Back Translation)
• Laarim:
  “Where would I run to go from your Spirit?
  Where would I run from your presence?” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Niende wapi kuwa nikuepuke wewe?
  Nikimbilie wapi ambako wewe hauko?” (Source: Nyakyusa Back Translation)
• English:
  “Where could I go to escape from your Spirit?/ I could not go anywhere to escape from your Spirit.
  Where could I go to get away from you?/I could not go anywhere to get away from you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 141:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let my prayer arrive to You like incense;
  let my raising of hands be like the evening sacrifice.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “May my prayer be like fragrant incense before You,
  and when I lift my hands
  may it be like an evening sacrifice for You.” (Source: Newari Back Translation)
• Hiligaynon:
  “Receive my prayer as incense.
  Receive the lifting-up of my hands in prayer as an afternoon sacrifice/offering.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Would you let my prayer stay before you,
  to stay like incense,
  would you let my hands which I lift up,
  to be like the sacrifice of evening.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Upokee sala yangu,
  iwe kama vile ubani mbele yako.
  Mikono yangu ambayo nimeinua,
  iwe kama vile sadaka ya jioni.” (Source: Nyakyusa Back Translation)
• English:
  “Accept my prayer as though it were incense being burned as an offering to you.
  And accept me while I lift up my hands to pray to you
  like you accept sacrifices that I offer to you each evening.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 144:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Tear the heavenly worlds, You Jehovah, and come down;
  touch the mountains that they bring out smoke.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, open the heavens and come down.
  Touch the mountains
  so that smoke may come out from them.” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD, open the heaven and [you (sing.)] come-down.
  Touch the mountains/hills so-that they smoke.” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD, you leave heaven, and come down,
  touch mountains so that they be smoking.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, upasue mbingu kwako, ushuke chini.
  Uiguse milima, nayo itoe moshi.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, tear open/open up the sky and come down!
  Touch the mountains in order that smoke will pour out from them!” (Source: Translation for Translators)