Following are a number of back-translations as well as a sample translation for translators of Psalm 53:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Everyone has returned,
  all of them together have become evil;
  there is not even one who does good (thing)
  even one.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “They have gone down the wrong road.
  Their character has been ruined.
  There isn’t a single one who does good.” (Source: Newari Back Translation)
• Hiligaynon:
  “All have-turned-away from God and their lives have- all-the-same -become-evil/bad.
  There-is-no-one at-all/[emphasis marker] who does good [not] even one.” (Source: Hiligaynon Back Translation)
• Laarim:
  “All people went astray
  and sinned,
  there is not one who does matter which are good,
  there is not even one.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Watu wote wameacha kumcha Mungu,
  wameharibika tabia yao.
  Hakuna hata mmoja ambaye anafanya mazuri,
  hakuna hata mmoja.” (Source: Nyakyusa Back Translation)
• English:
  “But they are all morally corrupt; no one does what is good/right.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 55:22:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Submit your worries to Jehovah
  and He will strengthen you;
  He will not allow the righteous to fall.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Leave your suffering with the LORD,
  He will take care of you
  He will never ever allow
  the righteous to be defeated.” (Source: Newari Back Translation)
• Hiligaynon:
  “Hand-over to the LORD your (sing.) problems/worries,
  for he will-take-care of you (sing.).
  He will- not -abandon the righteous ones forever/[lit. until whenever].” (Source: Hiligaynon Back Translation)
• Laarim:
  “Leave all your suffering to the LORD,
  and he will keep you,
  he does not allow people who do the right matter to fall.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Umwachie BWANA mzigo wako ndiye atakusaidia,
  hatamwacha hata mara moja mnyofu ashindwe.” (Source: Nyakyusa Back Translation)
• English:
  “Put your troubles in Yahweh’s hands, and he will take care of you;
  he will never allow righteous people to experience disasters.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 58:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Allow that they vanish like moving water
  when they have pulled a bow allow that their arrows should not be sharp.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Like receding flood water, may they disappear
  May they have no chance to use the weapons in their hands.” (Source: Newari Back Translation)
• Hiligaynon:
  “Let/[wish particle] them vanish/disappear like water which dries-up/subsides,
  and if they draw-the-bow, let/[wish particle] them not hit-(their-target).” (Source: Hiligaynon Back Translation)
• Laarim:
  “You would give them to disappear like water that flow and disappear.
  When they pull their arrows, let their arrows to be not sharp.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Watoweke kabisa kama vile maji ambayo yanakwenda kasi,
  hata kama wanailenga mishale yao, washindwe.” (Source: Nyakyusa Back Translation)
• English:
  “Cause them to disappear like water disappears in dry ground!
  Cause the arrows that they shoot to have no heads/sharp points!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 60:11:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Give us help that we contend with our enemy,
  for the help coming from a person is without profit.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Help us to fight our enemies
  For the human help is useless.” (Source: Newari Back Translation)
• Hiligaynon:
  “Help us (excl.) against our (excl.) enemies,
  for the help of a person/man has-no value.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Help us defeat our enemies,
  because, the help of human be nothing.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Utupatie msaada kwa maadui wetu,
  msaada wa mtu haifanyi kitu chochote.” (Source: Nyakyusa Back Translation)
• English:
  “We need you to help us when we fight against our enemies,
  because the help that humans can give us is worthless.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 63:11:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But the king will rejoice in God;
  all those who vow in the name of God will glorify God,
  but the mouth of lying people will be closed.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The king will be rejoicing with God.
  Those who trust Him will praise Him.
  But the mouths of those who keep uttering lies will be closed.” (Source: Newari Back Translation)
• Hiligaynon:
  “The king will-rejoice/be-happy because-of what God has-done for him.
  Everyone who makes-a-promise in the name of God will-rejoice/be-happy also.
  But the mouth of a liar will-be-silenced/[lit. will-be-caused-to-be-silent] by God.” (Source: Hiligaynon Back Translation)
• Laarim:
  “But, the king will rejoice in God.
  All people who swear by the names of God, they will praise him,
  but instead, the mouths of liars will be silent.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini kwa sababu yako, wewe Mungu,
  mfalme atafurahia.
  Ambao wanaapa kwa jina la Mungu watamsifu,
  lakini midomo ya waongo itafungwa.” (Source: Nyakyusa Back Translation)
• English:
  “But I, the king of Israel, will rejoice in what God has done;
  and all those who revere and trust God will praise him,
  but he will not allow liars to say anything.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 66:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He has safeguarded our lives
  and kept our feet that they slip.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He has kept us alive,
  He will not let us stumble.” (Source: Newari Back Translation)
• Hiligaynon:
  “He preserves/takes-care-of our (incl.) lives;
  and he did- not -allow that we (incl.) will-be-destroyed.” (Source: Hiligaynon Back Translation)
• Laarim:
  “he gave us to live,
  and he did not allow our feet to fall down.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Yeye ameuhifadhi uhai,
  na kuizuia miguu yetu kutereza.” (Source: Nyakyusa Back Translation)
• English:
  “He has kept us alive,
  and he has not allowed us to stumble/be defeated.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 68:14:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “When the All-powerful scattered the kings in the land,
  it was like hailstones falling on Zalmon.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The Almighty scattered the kings
  so that they became like the snow falling on Mt. Salmon.” (Source: Newari Back Translation)
• Hiligaynon:
  “When God Almighty scattered the kings, as-if/like the Mount of Zalmon was-rained-upon with/of snow by-him.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The day when the Almighty God destroyed all the kings in that land,
  it was like a rain that fall scattered on mountain of Zalmon.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mungu mwenye nguvu zote,
  aliwatawanya wafalme huko,
  kama vile theruji ambayo inaanguka katika mlima Salmoni.
  Mungu wakati ameshinda, anakwenda katika mlima mtakatifu” (Source: Nyakyusa Back Translation)
• English:
  “When Almighty God scattered the enemy kings and their armies,
  the number of weapons that they abandoned there seemed like there had been a snowstorm on Zalmon (OR, a black) Mountain.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 69:11:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “When I have put on a rag,
  people play on me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “When I sit in sorrow wearing a gown of sackcloth,
  they also laugh at me.” (Source: Newari Back Translation)
• Hiligaynon:
  “When I put-on sackcloth to show that I am-mourning, they mock me.” (Source: Hiligaynon Back Translation)
• Laarim:
  “when I wear clothes of mourning,
  they instead laugh at me just.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wakati nimevaa gunia,
  wao wakanicheka mimi.” (Source: Nyakyusa Back Translation)
• English:
  “When I put on rough sackcloth to show that I am sad,
  they laugh at me.” (Source: Translation for Translators)