Following are a number of back-translations as well as a sample translation for translators of Psalm 41:8:
- Chichewa Contempary Chichewa translation, 2002/2016:
“‘A dangerous sickness has seized him;
he will not rise from the place where he has slept.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“‘A serious disease has struck him,
and now he will not be able to get out of bed.” (Source: Newari Back Translation)
- Hiligaynon:
“They say, ‘He has a deadly/terrible/awful disease,
so he can- not -rise-up anymore.’” (Source: Hiligaynon Back Translation)
- Eastern Bru:
“They say like this: "He is very sick. He is not able to stand up from the place where he lies. Surely he is no longer able to go anywhere."” (Source: Bru Back Translation)
- Laarim:
“‘He is sick from terrible disease,
he will never wake up from his bed."” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Wanasema, ‘Ugonjwa mbaya sana umemshika,
hatakuja kuamka hata mara moja.’” (Source: Nyakyusa Back Translation)
- English:
“They say, ‘He will soon die because of his being sick;
he will never get up from his bed before he dies.’” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 44:11:
- Chichewa Contempary Chichewa translation, 2002/2016:
“You surrendered us that we should be destroyed as sheep
and you have scattered us among the people of other races.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“You have abandoned us like sheep to become food for others,
and to be scattered hither and thither among the nations.” (Source: Newari Back Translation)
- Hiligaynon:
“You (sing.) let/allow us (excl.) die like sheep who were-slaughtered.
You (sing.) caused- us (excl.) to-be-scattered among the nations.” (Source: Hiligaynon Back Translation)
- Eastern Bru:
“You have allowed us to become like sheep that others desire to have wanting to kill and eat. And you made it so that we are scattered in many places in every country.” (Source: Bru Back Translation)
- Laarim:
“You allowed us to be slaughtered like sheep
then you allowed us to scattered to the nations.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Umetuacha kuchinjwa kama vile kondoo,
umetutawanya katika makabila mengine.” (Source: Nyakyusa Back Translation)
- English:
“You have allowed us to become like sheep that were ready to be slaughtered;
you scattered us far away among other nations.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 45:17:
- Chichewa Contempary Chichewa translation, 2002/2016:
“I will proclaim your history in all generations;
so all the races will praise you in times of time.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“I will hold your name in honor
from generation to generation.
So the nations will praise you for ever.” (Source: Newari Back Translation)
- Hiligaynon:
“I will-cause- all generations -to-remember you (sing.).
Therefore the nations will-praise you (sing.) forever/[lit. until whenever].” (Source: Hiligaynon Back Translation)
- Eastern Bru:
“This song of praise can make it possible for the name of the king to remain forever. Every person can know and praise the king for all generations.” (Source: Bru Back Translation)
- Laarim:
“I will make your name great forever,
therefore, the nations will praise you forever.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Jina lako nitalifanya kuwa la kujulikana katika kizazi vyote,
nayo makabila yanakusifu milele na milele.” (Source: Nyakyusa Back Translation)
- English:
“And as for me, I will enable people in every generation to remember the great things that you have done, and people will praise you forever.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 48:12:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Wander around in Zion,
surround that city, count its towers.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“O people of God,
walking around Zion
count how many towers there are!” (Source: Newari Back Translation)
- Hiligaynon:
“Israelites, [you (plur.)] go-around Zion and count its towers.” (Source: Hiligaynon Back Translation)
- Laarim:
“You walk on Mount of Zion you surround it,
count the tall places where soldiers are standing,” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Tembeeni katika Sayuni,
mkauzungukie mji,
mkaihesabu minara yake.” (Source: Nyakyusa Back Translation)
- English:
“You Israeli people should walk around Zion Hill and count the towers there;” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 50:10:
- Chichewa Contempary Chichewa translation, 2002/2016:
“for every animal of the forest is mine
and also the cows of the many mountains.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“All the animals of the forest
and the animals on a thousand hills are mine.” (Source: Newari Back Translation)
- Hiligaynon:
“for all animals (are) mine:
the animals in the forest,
the cattle on a thousand hills/mountains,” (Source: Hiligaynon Back Translation)
- Laarim:
“because all the animals of the bush are mine
then I keep cattle in mountains which are thousands.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Wanyama wote wa porini wangu,
na ngʼombe wa katika milima yote.” (Source: Nyakyusa Back Translation)
- English:
“because all the animals in the forest belong to me,
and all the cattle on 1,000 hills also belong to me.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 51:19:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Then there will be sacrifices of righteousness,
the entire burnt sacrifice pleasing to You;
and male cows will be given on your altar of sacrifice.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Then You will rejoice in the offering
of suitable sacrificial animals,
and [You] will rejoice in the sacrifice of burnt offerings,
people will again offer bulls on Your altar.” (Source: Newari Back Translation)
- Hiligaynon:
“Then you (sing.) will-be-pleased/glad with the right/fitting sacrifices/offerings, including the whole burnt offerings.
And bulls/[lit. bull cows] will-be-offered on your (sing.) altar.” (Source: Hiligaynon Back Translation)
- Laarim:
“And then you will accept animals of sacrifice which be good,
all the animals of sacrifice which are roasted.
And bulls will be animals of sacrifice on your altar.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Ndipo utapendezwa na dhabihu za unyofu,
na dhabihu za kuchinjwa na kuteketezwa.
Ndipo watatoa fahali wao,
kuwa sadaka, juu katika madhabahu yako.” (Source: Nyakyusa Back Translation)
- English:
“When that happens, they will bring you the proper sacrifices,
animals that they will completely burn, young bulls that they will burn on your altar, and you will be pleased.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 55:10:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Day and night they circle around its walls;
malice and torture are in his mouth;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Climbing the wall they stand guard day and night.
But inside the city
all kinds of quarrelling,
and evil, unacceptable things are taking place.” (Source: Newari Back Translation)
- Hiligaynon:
“Day-(and)-night this is-happening everywhere in the city.
The city (is) full of wickedness and trouble.” (Source: Hiligaynon Back Translation)
- Laarim:
“They surrounded its fence day and night,
they hate people, and they mistreated them there.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Usiku na mchana wanazunguka katika mji moote,
wanaleta uonevu na uovu katika mji.” (Source: Nyakyusa Back Translation)
- English:
“During each day and night they march around on top of its walls,
committing crimes and causing trouble.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 57:6:
- Chichewa Contempary Chichewa translation, 2002/2016:
“They set a net for my feet
and I bent down with afflictions.
They dug a pit in my path
but they have fallen in it themselves.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“My enemies have set a trap for me.
I am already exhausted by sorrow.
They have dug a pit in my path,
but they have themselves
fallen into that very pit.
Sela” (Source: Newari Back Translation)
- Hiligaynon:
“I was-troubled for my enemies put a trap/snare on my paths.
They also dug a pit in my path,
but they themselves have-fallen into that hole/pit.” (Source: Hiligaynon Back Translation)
- Laarim:
“My enemies set a trap for me so that they catch my legs,
the suffering swallows me.
They dug a hole on my way,
but they fell inside by themselves.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Maadui wametega wavu ili wanishike (waninase),
nimehuzunika sana.
Wamechimba shimo katika njia yangu,
lakini wametumbukia wao wenyewe.” (Source: Nyakyusa Back Translation)
- English:
“It is as if my enemies spread a net to seize me,
and I became very distressed.
It is as if they dug a deep pit along the path where I walk, but they themselves fell into it!
(Think about that!)” (Source: Translation for Translators)