Following are a number of back-translations as well as a sample translation for translators of Psalm 83:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Even the Assyrians also they have added themselves
  to give power to the children of Lot.
  Selah” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Assyria has also agreed with them
  to give help to the descendants of Lot.
  Interlude” (Source: Newari Back Translation)
• Hiligaynon:
  “Asiria who (is) a strong ally/[lit. one-who-takes-the-side] of the descendants of Lot also helped them.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Even people of Assyria joint them also,
  so that they helped the children of Lot.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nao wa katika Ashuru wameungana nao,
  wanawasaidia wa jamaa ya Lutu.” (Source: Nyakyusa Back Translation)
• English:
  “The people of Assyria have joined them;
  they are strong allies of the Moab and Ammon people-groups, who are descendants of Abraham’s nephew Lot.
  (Think about that!)” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 85:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Love and faithfulness meet together;
  righteousness and peace kiss each other.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Unceasing mercy and faith
  have met one another,
  righteousness and peace
  have kissed each other.” (Source: Newari Back Translation)
• Hiligaynon:
  “Love and faithfulness go-together,
  and also righteousness and peace.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Love and faithfulness meet together,
  kindness and peace hugged each other alone.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Neema na ukweli vitakutana,
  unyofu na amani vitaungana.” (Source: Nyakyusa Back Translation)
• English:
  “When that happens, he will both faithfully love us and faithfully do for us what he promised to do;
  and we will act/behave righteously, and he will give us peace,
  which will be like a kiss that he gives us.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 88:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I am put aside together with dead people,
  like the killed who have slept in the grave,
  whom You do not even remember,
  who have been removed from your care.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “They have abandoned me among the dead.
  And I live fallen down like a corpse.
  People have forgotten me completely.
  I do not even have Your help.” (Source: Newari Back Translation)
• Hiligaynon:
  “I have- already -been-abandoned together-with the dead ones.
  I (am) like those (who) were-killed who lie in their graves/burial-places,
  that you (sing.) have- already -forgotten and you (sing.) can- not -help anymore.” (Source: Hiligaynon Back Translation)
• Laarim:
  “I was left in midst of the dead,
  I stayed like the dead people, and they slept in the grave,
  who they are forgotten by you,
  who you have not helped.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nimetupwa pamoja na watu wafu,
  kama vile maiti ambao wako katika makaburi,
  watu ambao umewasahau,
  ambao wako mbali na msaada wako.” (Source: Nyakyusa Back Translation)
• English:
  “I am like a corpse that has been abandoned;
  I am like dead people who lie in their graves, people who have been completely forgotten, because you do not take care of them any more.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 89:19:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Long ago you spoke in visions,
  to your faithful people you said,
  I have given power to a (person) of war;
  I have uplifted a boy from amidst the people.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Long ago, giving Your trustworthy people a vision,
  You spoke like this:
  "I have given help to one famous soldier,
  I have given the throne of the kingdom
  to one person whom I chose from among the people.” (Source: Newari Back Translation)
• Hiligaynon:
  “In-time-past you (sing.) spoke-together with your (sing.) faithful servants through visions.
  You (sing.) said, ‘I have-helped a soldier.
  I have-chosen him from my people in-order to-become king.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Long time ago you spoke to your people in a vison,
  you said to your people who kept your word that,
  ‘I gave the power to a strong man of the war,
  I gave the chair of the king to a person who I choose from my people.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Zamani uliwambia watu wako watakatifu,
  katika ndoto ulisema, ‘Nimempa msaada shujaa,
  nimemteua kutoka katika watu wangu,
  kuwa mfalme.” (Source: Nyakyusa Back Translation)
• English:
  “Long ago you spoke in a vision to one of your servants/prophets, saying,
  ‘I have helped a famous soldier;
  I chose him from among all the people to be a king.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 89:51:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “the mocking words that your enemies have been insulting, You Jehovah,
  and the words which have been insulting all the movements of your anointed one.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Your enemies, O LORD, have ridiculed me.
  Every step of the way they ridicule the king that You anointed.” (Source: Newari Back Translation)
• Hiligaynon:
  “They who (are) your (sing.) enemies, LORD, are the-(ones-who) mock your (sing.) chosen king everywhere he goes.” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD, your enemies insulted the king which you choose,
  they insulted him in all ways which he went.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, tazama jinsi wananitukana mimi mteule wako,
  wananidhihaki kote ambako nakwenda.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, your enemies insult your chosen king!
  They insult/ridicule him wherever he goes.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 91:14:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “‘Because he loves me,’ says Jehovah, ‘I will rescue him;
  I will protect him for he has accepted my name.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The LORD says,
  "I will save any who love me,
  and any who accept me as LORD, them I will protect.” (Source: Newari Back Translation)
• Hiligaynon:
  “God said, ‘I will-save and protect those (who) love and acknowledge me.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD says, ‘I will help him,
  because he loves me,
  I will care for him, because he accepts my names.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA anasema, ‘Nitamwokoa ambaye ananipenda,
  nitamlinda kwa sababu ananijua!” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh says, ‘I will rescue those who love me, I will protect them because they acknowledge that I am Yahweh/know me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 94:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Can He who instructs human races not be able to punish?
  Can He who teaches a person lack wisdom?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He controls the nations.
  Won’t He also punish you?
  He is the one who teaches all people
  What! Is there anything He does not know?” (Source: Newari Back Translation)
• Hiligaynon:
  “He who disciplines the nations, will- he not -punish?
  He who teaches the people, does- he not -know?” (Source: Hiligaynon Back Translation)
• Laarim:
  “He punishes the nations, would he not punish you also?
  He teaches all matters,
  would he not know the matters you are doing?” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ambaye anayakemea makabila yote, je, hawezi kuwadhibu?
  Ambaye anawafundisha watu, je, hana na akili?” (Source: Nyakyusa Back Translation)
• English:
  “He also scolds the leaders of other nations;
  so do you think that he will not punish you?
  He is the one who knows everything;
  so why do you think that he does not know what you do?” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 96:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Give to Jehovah the glory worthy his name;
  bring offerings and enter in his courts.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Praise the LORD in order to glorify His name.
  Come to His temple bringing an offering.” (Source: Newari Back Translation)
• Hiligaynon:
  “[You (plur.)] give to the Lord the praises/honor that is appropriate to him.
  and [you (plur.)] bring an offering when you (plur.) enter/go-inside his temple.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You (plur.) give the LORD glory to his names which should be his,
  bring gift into his courtyard.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lisifuni jina lake tukufu,
  leteni sadaka na kuja katika hekalu lake.” (Source: Nyakyusa Back Translation)
• English:
  “Praise Yahweh like he deserves to be praised, Bring an offering and come to his temple.” (Source: Translation for Translators)