Following are a number of back-translations as well as a sample translation for translators of Psalm 6:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “There is no one who remembers you when he has died;
  Who praises you while he is in the grave?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Who will remember You after he has died?
  Who will praise You from the grave?” (Source: Newari Back Translation)
• Hiligaynon:
  “For if I die I can- no-longer -remember you (sing.);
  I can- no-longer -praise you (sing.) in the place of the dead.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “A dead person does not remember God any longer, and a person already dead is not able to sing praises to God any longer.” (Source: Bru Back Translation)
• Laarim:
  “There is no one who can remember you when he dies.
  There is nobody who can praise you in tomb.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ambaye amekufa hawezi kukukumbuka.
  Nani anaweza kukusifu wewe katika wafu?” (Source: Nyakyusa Back Translation)
• English:
  “I will not be able to praise you after I die;
  No one in the place of the dead praises you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 10:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Why does the wicked person blaspheme God?
  Why does he say in his heart,
  ‘He is not filing a case against me?’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Why do the wicked blaspheme God?
  Why do they think,
  ‘God will not punish us?’” (Source: Newari Back Translation)
• Hiligaynon:
  “O God, why do- the wicked -mock/ridicule you (sing.)?
  They still say that you (sing.) as-(it is)-told/(kuno) will- not -punish them.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Why do bad people mock God, and think in their gall bladders like this: "Surely God will never do me in."?” (Source: Bru Back Translation)
• Laarim:
  “Why does bad person talks badly about God?
  Why really does he says to himself that,
  ‘God will not ask me the matters in which I am doing.’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa nini mtenda mabaya anamdharau Mungu?
  Kwa nini anawaza kuwa hatakuja kuhukumiwa hata mara moja?” (Source: Nyakyusa Back Translation)
• English:
  “Wicked people revile you continually.
  They think, ‘God will never punish us!’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 14:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You evildoers you hinder the plan of poor people,
  but Jehovah is their refuge.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The wicked destroy the plans of the needy
  but the LORD is the one who will give them refuge.” (Source: Newari Back Translation)
• Hiligaynon:
  “They put- the plans of the lowly-ones -to-shame,
  but the LORD is-the-one (who) protects the lowly-ones.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Bad people hinder the work that poor people want to do. But God, he cares for and protects those who honor him.” (Source: Bru Back Translation)
• Laarim:
  “These bad people spoil matters of people who are suffering,
  but instead the LORD takes care of them.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Enyi waovu, mnaharibu ambayo wamepanga wadhaifu,
  lakini BWANA ni kimbilio lao.” (Source: Nyakyusa Back Translation)
• English:
  “Those who do evil may prevent helpless people from doing what they plan to do,
  but Yahweh protects those helpless people.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 17:15:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “And I in righteousness will see your face;
  when I shall wake up, I will be very delighted to see you.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “As for me, since I have not done anything bad [I] will see Your face.
  When I wake up I will rejoice greatly to see You.” (Source: Newari Back Translation)
• Hiligaynon:
  “But I on-the-other-hand can-see you (sing.)
  for I have-done/committed no wrong/sin.
  When I awake I will-be- very -happy in my seeing you (sing.).” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “But I will see God, because I don’t have sin. When I awake from sleeping, my heart feels exceedingly happy, because I will live with/be with you.” (Source: Bru Back Translation)
• Laarim:
  “Then by my goodness, I will see your face,
  and I will be happy when I get up and see you.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini mimi nitakuja kukuona na macho yangu,
  kwa sababu mimi sina na hatia yoyote.
  Wakati nimeamka, nitafurahi sana kukuona.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, because I act righteously, I will some day see you.
  When I awake, I will see you face-to-face, and then I will be happy.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 18:32:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He is the God who gave me strength
  and justified my path.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “That very God, is the one who makes me strong,
  and He is the one who makes my path straight.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) (are) the-(one who) gives me strength
  and the-(one-who) watches-over my way/road.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “God only helps me to be strong. And he clears the way for me to go peacefully.” (Source: Bru Back Translation)
• Laarim:
  “He is God who makes me to be strong,
  who makes my way to be very good.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mungu ndiye ambaye ananipa nguvu,
  anaifanya njia yangu kuwa nzuri.” (Source: Nyakyusa Back Translation)
• English:
  “God is the one who enables me to be strong and who keeps me safe on the roads that I walk on.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 18:43:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You have saved me from the hands of people;
  you have changed me to be a leader of people of other races.
  People whom I do not know are under my rule.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You saved me from the rebels,
  [You] made [me] king of nations.
  Even people I do not know have now also become subject to me.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) saved me from the rebellious people.
  You (sing.) made me ruler/[lit. head] of nations.
  The ones from-other places serve me.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “You help me to avoid people who don’t obey rulers. And you install me to rule over those who don’t honor God. In that way people I have never seen, now they become subjects of mine.” (Source: Bru Back Translation)
• Laarim:
  “You gave me to defeat people who betrayed me,
  you chose me to rule nations,
  people who I also don’t know, now they work for me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unaniokoa kwa watu ambao wanapigana na mimi,
  unanisababisha kuwa mtawala wa nchi,
  watu ambao siwajui nawatawala.” (Source: Nyakyusa Back Translation)
• English:
  “You enabled me to defeat those who fought against me,
  and appointed me to be the ruler of many nations;
  people whom I did not know about previously are now slaves in my kingdom.” (Source: Translation for Translators)