soul

The Hebrew, Greek, Ge’ez, and Latin that is translated as “soul” in English is translated in Chol with a term that refers to the invisible aspects of human beings (source: Robert Bascom), in Yagaria with oune or “shadow, reflection” (source: Renck, p. 81), and in Elhomwe as “heart” (source: project-specific translation notes in Paratext).

The Mandarin Chinese línghún (靈魂 / 灵魂), literally “spirit-soul,” is often used for “soul” (along with xīn [心] or “heart”). This is a term that was adopted from Buddhist sources into early Catholic writings and later also by Protestant translators. (Source: Zetzsche 1996, p. 32, see also Clara Ho-yan Chan in this article )

In Chichewa, moyo means both “soul” and “life.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)

See also heart, soul, mind.

complete verse (Song of Solomon 3:2)

Following are a number of back-translations as well as a sample translation for translators of Song of Solomon 3:2:

  • Kupsabiny: “Then I saw it as if I got up and walked around in the city.
    I saw as if I went through the roads,
    I checked in all areas
    I searched for the one I love, but he had disappeared!” (Source: Kupsabiny Back Translation)
  • Newari: “I will get up and searched all over the city.
    through its streets and chowks.
    I will look for my lover.
    So I went searching for him but I was unable to find him.” (Source: Newari Back Translation)
  • Hiligaynon: “So I got/rose-up and I went-around the city, the streets, and plazas. I looked/searched for my beloved but I did- not -find him.” (Source: Hiligaynon Back Translation)
  • English: “So I said to myself,
    ‘I will get up now and walk around the city,
    through the streets and plazas,
    to search for the one whom I love.’
    So I got up and searched for him,
    but I could not find him.” (Source: Translation for Translators)

Translation commentary on Song of Songs 3:2

If in verse 1 the young woman spoke of something she often did, then we can explain verse 2 as what happened on the one night she decided to actually go out and look for her lover. It is less likely, but theoretically possible, that she did this every time she felt the need of him. For those who accept the view that this is actually a dream and not fact, there are no such problems of logic.

We pick up the same theme as the previous verse, using the same keywords, “seek,” “not find,” and “the one whom my soul loves.” The verse is extremely poetic in Hebrew, with the sounds b, q, and sh occurring throughout. The repetitive verb phrases, “I will rise,” “I will go about,” “I will look, ” highlight the young woman’s determination to find her lover. In the third line the rhythm slows, drawing out the suspense. The final words are very brief, expressing her intense disappointment.

I will rise now and go about,
Through the city, the streets, and the squares.
I will look for the one my soul loves.
I looked for him, but I didn’t find him.

I will rise now: in 2.10, 13 the young woman refers to her lover’s invitation for her to come and join him so that they can be alone together. This verse can be seen as something of a response to that. I will rise now expresses her determination to get out of bed and go in search of her lover. In 2.10, 13 “arise” did not necessarily mean to get up from a lying position, but that is obviously what it means here.

Note that here we have a kind of internal dialog; the young woman is speaking to herself. Languages will differ as to how they handle this feature. In colloquial English we might say “OK, I’ll get up…” or “Let me get up….” If we separate this portion off as direct speech, it can be marked by quotes as in Revised Standard Version. Some languages will prefer adding a quote formula, “I said to myself….” We can also render the same meaning by “I thought, ‘I will…,’ ” or “I decided to….”

Go about [the city] renders the same Hebrew root as was used in 2.17 (see comments there). It can mean “wander about” (as in Good News Translation), or “go in circles,” “encircle.” Like rise it is a verb form expressing the subject’s desire to do something. There are two linked clauses in Hebrew: “I will rise” and “I will go about the city.” The two sentences may be translated in this full form or combined, “I will get up and go around….”

We can use the word “town” to more adequately give the meaning of the Hebrew term for city. Modern readers will probably think of a city as covering a large area and having a huge population, far greater than that of ancient cities. Although the young woman is from the countryside, apparently she lives in a town. People in ancient times lived in small towns and villages for protection while working their fields and looking after flocks outside the town walls. The town had watchmen to guard it against possible attack.

In the streets and in the squares: to use the word streets for some of the alleys in the town may seem to be an exaggeration, but the term is quite acceptable. Large open areas, usually by the town gate, were the squares, where all aspects of town life were conducted, including business and legal affairs. The terms streets and squares represent the two main locations where people met; they were the obvious places to look for someone. The sense here is that the woman meant to search everywhere for her lover. Our translation should give that impression. We do not necessarily need to preserve these two words. For example, we can say “everywhere in town” or “through the entire city.”

I will seek him whom my soul loves: see comments above on verse 1. However, if the woman, whether in her imagination or in fact, has gone in search of her lover, then the verb seek here has more of its fundamental sense of “going out to look for.”

A translation of the first part of the verse can be:

• I will get up now and go all over town [around the streets and into the squares]; I will look everywhere for my lover.

I sought him, but found him not: her search was fruitless; she could not find her lover. We may translate as “I looked everywhere for him but could not find him.” Note that these clauses are exactly the same as in the previous verse. If possible it is good to use the same expressions in each place. Repetition adds to the intensity of the feelings expressed in this passage.

We can present the internal dialog as follows:

• I thought, “I’ll get up.
I’ll go through the whole city
to look for the one I love.”

I looked for him,
but I didn’t find him.

Quoted with permission from Ogden, Graham S. and Zogbo, Lynell. A Handbook on the Book of Song of Songs. (UBS Helps for Translators). New York: UBS, 1998. For this and other handbooks for translators see here .

3rd person pronoun with high register (Japanese)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a third person singular and plural pronoun (“he,” “she,” “it” and their various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. While it’s not uncommon to avoid pronouns altogether in Japanese, there are is a range of third person pronouns that can be used. In these verses a number of them are used that pay particularly much respect to the referred person (or, in fact, God, as in Exodus 15:2), including kono kata (この方), sono kata (その方), and ano kata (あの方), meaning “this person,” “that person,” and “that person over there.”

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also third person pronoun with exalted register.

SIL Translator’s Notes on Song of Songs 3:2

3:2a

I will arise now and go about the city: The verb will goes with both arise and go about. The Hebrew verb forms indicate that the woman made a decision about what she will do. She will get up, leave her room, and walk around in the city. She spoke or thought these things to herself. She did not speak them aloud. Probably she was still dreaming about making this decision.

In some languages it may be necessary to introduce this line with a speech introducer. For example:

So she thought to herself, “I will rise now and roam the city…”
-or-
I said, “I will rise and go the rounds of the city…” (Revised English Bible)

In other languages it may be more natural to introduce the verse as an indirect quote or as a decision. For example:

Then I decided to get up and roam around the city.

I will arise now: The phrase I will arise now indicates that the woman decided to get up out of her bed. In some languages it may be necessary to include the implied information that she intended to leave her house and go outside. For example:

I will go out now
-or-
Now I will leave ⌊my/the house

and go about the city: This phrase is the second part of the woman’s decision. She intended to look all around in the city until she found her beloved. Some other ways to translate this phrase are:

and look all around in the city (NET Bible)
-or-
I will walk/⌊search⌋ through the whole city

the city: The city refers to the city where the woman lived.

3:2b

through the streets and squares: This phrase implies that the woman searched throughout the whole city. She went around the city’s streets and other outdoor public places. In some languages it may be helpful to combine 3:2a–b and use a phrase that refers to going throughout the public places in the town. For example:

throughout the town

squares: The squares were broad open public places. These squares were often located near the gates through which people entered the city. Many languages use different words for these public places. For example:

public/city⌋meeting places

3:2c

I will seek the one I love: This clause tells the woman’s purpose for going throughout the city. She intended to search it for her beloved. This clause is the third time the “search” language is used, and it emphasizes the woman’s search. Other ways to translate 3:2c are:

I will look for the one I love. (God’s Word)
-or-
I shall seek my sweetheart. (New Jerusalem Bible)

the one I love: This same phrase was used in 3:1a. It refers again to the woman’s beloved. In some languages it is not necessary to repeat such a phrase. For example:

searching for him (New Living Translation (1996))

3:2d

So I sought him but did not find him: In this part of the verse, the woman repeated exactly what she said in 3:1b. You should translate both clauses in the same way. Here in 3:2d the woman was probably still dreaming. In her dream she did what she decided to do in 3:2a–c—she searched for her beloved. However, she did not find him. Some other ways to translate 3:2d are:

I sought him, but found him not. (Revised Standard Version)
-or-
I continued to search for him—I did not see him.

I sought him: Here the author repeated the Hebrew verb for “search” for the fourth time in this verse. This repetition implies that as the woman searched, she became more tense. Some other ways to translate the phrase here are:

I kept on searching for him
-or-
I looked and looked for him

Translate the repetition in a natural way in your language.

but did not find him: Although the woman searched so much, she did not see her beloved in any of the places where she looked. Some other ways to translate this phrase are:

but I could not find him.
-or-
but I never saw him.

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